aggression in the lives of individuals, nations, and species...,

socialethology |  Political scientists admit the fact that the shy and peaceful nations stood to lose during territorial competition, just as the fractions which exhibit weakness and insufficient incisiveness stand to lose during competitions for power. On a political or geopolitical level, those who use the tool of violence and pressure have a higher chance of reaching their goals, and a force which has political power can be combated, usually, only by another force which is fiercer. On a historical scale, the global dominance of the Occident itself must be understood as a function of the capacity of the Westerners to impose themselves through violence [2].

On the other side, according to the Canadian anthropologist Peter Frost, the fall and the conquest of the Roman Empire happened because of the pacification of the most Rome’s population, which had lived in luxury and laziness for a couple of centuries, so that it would not be able, eventually, to resist the blows of extremely aggressive barbarian hoards. The bravest Romans were being recruited in the professional army and they often died without leaving offspring in Roma; instead, many weak, lazy and peaceful individuals stayed in towns, individuals who had promoted the culture of subordination and pacifism. The genes of these people had a larger distribution, as well as their habits. Thus, in a couple of centuries, somehow paradoxically for a Rome that had conquered the world through boldness and sword, the number of the Romans who were used to a life which was dependent on luxury and non-violence has essentially exceeded the number of the Romans that had  a combative spirit. There took place something that Frost terms as “genetic pacification” of a population – a phenomenon that proved to be fatal for the empire in the conditions of foreign invasions [Frost,
2010].

With all the vulnerabilities that Frost’s theory contains, the emphasis that the author lays on the defensive state of a nation is interesting. Non-violence, as a spirit and tradition, besides being very useful for the development of a society in times of stability, proved to be a handicap during a crisis, in a period when violence equals success. Thanks to the communities, the nations and the states that showed a combative character and got engaged in endless fights, violence and aggressiveness remained, as behavioral states, up to now; the aggression stepped from prehistory into history. The American sociologist Charles Tilly has argued, in his writings, that “war made the state, and the state made war” and that the aggression is the only way in which a nation can survive and perpetuate itself throughout history. These states and nations, which were capable of developing and sustaining great armies, have dominated on a geopolitical level, while the weakly militarized nations, as well as the ones with a low demography, were conquered and destroyed or absorbed by the others [Tilly, 1985].

Political scientists admit the fact that the shy and peaceful nations stood to lose during territorial competition, just as the fractions which exhibit weakness and insufficient incisiveness stand to lose during competitions for power. On a political or geopolitical level, those who use the tool of violence and pressure have a higher chance of reaching their goals, and a force which has political power can be combated, usually, only by another force which is fiercer. On a historical scale, the global dominance of the Occident itself must be understood as a function of the capacity of the Westerners to impose themselves through violence [2]. On the other side, according to the Canadian anthropologist Peter Frost, the fall and the conquest of the Roman Empire happened because of the pacification of the most Rome’s population, which had lived in luxury and laziness for a couple of centuries, so that it would not be able, eventually, to resist the blows of extremely aggressive barbarian hoards. The bravest Romans were being recruited in the professional army and they often died without leaving offspring in Roma; instead, many weak, lazy and peaceful individuals stayed in towns, individuals who had promoted the culture of subordination and pacifism. The genes of these people had a larger distribution, as well as their habits. Thus, in a couple of centuries, somehow paradoxically for a Rome that had conquered the world through boldness and sword, the number of the Romans who were used to a life which was dependent on luxury and non-violence has essentially exceeded the number of the Romans that had a combative spirit. There took place something that Frost terms as “genetic pacification” of a population – a phenomenon that proved to be fatal for the empire in the conditions of foreign invasions [Frost, 2010]. With all the vulnerabilities that Frost’s theory contains, the emphasis that the author lays on the defensive state of a nation is interesting. Non-violence, as a spirit and tradition, besides being very useful for the development of a society in times of stability, proved to be a handicap during a crisis, in a period when violence equals success. Thanks to the communities, the nations and the states that showed a combative character and got engaged in endless fights, violence and aggressiveness remained, as behavioral states, up to now; the aggression stepped from prehistory into history. The American sociologist Charles Tilly has argued, in his writings, that “war made the state, and the state made war” and that the aggression is the only way in which a nation can survive and perpetuate itself throughout history. These states and nations, which were capable of developing and sustaining great armies, have dominated on a geopolitical level, while the weakly militarized nations, as well as the ones with a low demography, were conquered and destroyed or absorbed by the others [Tilly, 1985].
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