theatlantic | Another
project, Forecasting Religiosity and Existential Security with an
Agent-Based Model, examines questions about nonbelief: Why aren’t there
more atheists? Why is America secularizing at a slower rate than Western
Europe? Which conditions would speed up the process of
secularization—or, conversely, make a population more religious?
Shults’s
team tackled these questions using data from the International Social
Survey Program conducted between 1991 and 1998. They initialized the
model in 1998 and then allowed it to run all the way through 2008. “We
were able to predict from that 1998 data—in 22 different countries in
Europe, and Japan—whether and how belief in heaven and hell, belief in
God, and religious attendance would go up and down over a 10-year
period. We were able to predict this in some cases up to three times
more accurately than linear regression analysis,” Shults said, referring
to a general-purpose method of prediction that prior to the team’s work
was the best alternative.
Using a separate model, Future of Religion and Secular Transitions (FOREST),
the team found that people tend to secularize when four factors are
present: existential security (you have enough money and food), personal
freedom (you’re free to choose whether to believe or not), pluralism
(you have a welcoming attitude to diversity), and education (you’ve got
some training in the sciences and humanities). If even one of these
factors is absent, the whole secularization process slows down. This,
they believe, is why the U.S. is secularizing at a slower rate than Western and Northern Europe.
“The
U.S. has found ways to limit the effects of education by keeping it
local, and in private schools, anything can happen,” said Shults’s
collaborator, Wesley Wildman, a professor of philosophy and ethics at
Boston University. “Lately, there’s been encouragement from the highest
levels of government to take a less than welcoming cultural attitude to
pluralism. These are forms of resistance to secularization.”
religionnews | “Political science sometimes assumes religiosity is a fixed and
stable trait, like gender and race – things we think of for the most
part as unchanging,” she said. “But there’s a whole literature out there
that says it changes over time.”
The idea upends conventional thinking based on Americans’ lives of
100 years ago, when young people typically got married at age 18 and had
their first child at 19. Today, young adults leave home for college.
Then they take jobs. They marry later in life and have children even
later.
During that transition, Margolis wrote, whatever religion they had
fades into the background and they begin to form a political
sensibility. Only when they’re ready to settle down and have a family
does religion re-enter the picture.
“When it comes time to make religious decisions in adulthood, we have these formed partisan identities,” Margolis said.
Sharpening this political-religious split is the fact that many white
Americans who end up as Democrats don’t come back to church, while
Republicans tend to become more religious to better align with their
political convictions. (She concedes the theory does not apply to
African-Americans, who are highly religious and vote solidly for
Democrats.)
“It may seem counterintuitive, if not downright implausible, that
voting Democrat or Republican could change something as personal as our
relationship with God,” Margolis wrote in a recent New York Times op-ed. “But over the course of our lives, political choices tend to come first, religious choices second.”
thinkprogress | On Monday, Attorney General Jeff Sessions announced that the Justice
Department has formed a task force to implement religious liberty
guidance it introduced last year. Sessions made the announcement during
a “Religious Liberty Summit” at Justice Department headquarters.
When the guidance was issued
in October, saying that the government can’t punish anyone for acting
or not acting “in accordance with one’s religious beliefs,” civil rights
organizations worried
it could be used to excuse individuals and groups who refuse to provide
services to people in the LGBTQ community and people who want
reproductive care. Indeed, Sessions specifically mentioned LGBTQ rights
and reproductive rights in his announcement of the task force.
“We’ve seen nuns ordered to buy contraceptives,” Sessions said on
Monday. “We’ve seen U.S. senators ask judicial and executive branch
nominees about dogma—even though the Constitution explicitly forbids a
religious test for public office. We’ve all seen the ordeal faced so
bravely by Jack Phillips.”
Jack Phillips is the Colorado cake artist
who told a same-sex couple he would not make them a wedding cake
because it is against his religious beliefs in the U.S. Supreme Court
case Masterpiece Cakeshop v. Colorado Civil Rights Commission. In
his critique of senators’ questions for judicial and executive branch
nominees, Sessions may be referring to Sen. Sherrod Brown (D-OH) questioning then HUD Secretary nominee Ben Carson about whether he supported LGBTQ rights or senators asking judicial nominee Wendy Vitter about her past anti-reproductive rights actions.
KansasCity | "I’m glad my clients can finally put this nightmare behind them,"
Hinrichs said. "The last few years have been really difficult. This
(settlement) has provided them some closure."
The suit named E.I.E. LLC, the
company doing business as Whiskey Tango, as a defendant. It also named
five men who worked there or continue to work there: Shawn Brown, the
owner of E.I.E.; Harley Jon Wayne Akin, a manager of security overseeing
the bouncers; Michael Anthony Malick, a bouncer; Cody Reese Atchley, a
bouncer; and Fredrick R. Failing, a bouncer.
Four of the men have pleaded guilty to criminal charges or face trial: Akin, Atchley, Malick and Failing. Brown was not charged.
The country bar, at 401 S. Outer
Road, hosts poker, beer pong and flip cup tournaments, according to its
website. It has a mechanical bull. Blake Shelton made an appearance there a few months before the women were wrongly imprisoned.
The website advertises the bar as the best nightclub in Kansas City and a top spot to meet people.
Around midnight on the night of the incident, the
sisters were at a restaurant in a different city when an unknown woman
bought a Bud Light with the counterfeit bill, the suit says.
About 90 minutes later, the sisters arrived at the bar with their cousins.
Around 3 a.m., shortly before the bar's closing time, a man
approached Mariel and accused her of using the fake bill. She adamantly
denied the accusation, the suit says.
As the sisters left, multiple
bouncers wearing skull or camouflage masks pursued them into the parking
lot and "restricted them from leaving," the suit and criminal records
say.
Back in the bar, Akin accused
Mariel of using the fake bill. Audrey grabbed Akin by the front of his
shirt and told her sister to run, according to criminal records.
Mariel fled, dashing into the woods toward a gas station about a half-mile away.
Security supervisors Justin Wilson and Akin told Atchley, Malick and Failing to "pursue her," the suit says.
Read more here: https://www.kansascity.com/news/local/crime/article213899559.html#storylink=cpy
Read more here: https://www.kansascity.com/news/local/crime/article213899559.html#storylink=cpy
Read more here: https://www.kansascity.com/news/local/crime/article213899559.html#storylink=cpy
DallasObserver | Robert Jeffress, pastor at First Baptist Dallas, committed himself to
Donald Trump and his presidency in 2016, positioning himself as the
evangelical face of Trumpism. This year, for better and worse, Jeffress
has reaped the consequences of that commitment, repeatedly finding
himself at the center of the Trump universe because of his words,
decisions or sheer proximity to the president. He has more access to the
president and the White House than any other religious leader in the
country.
As the first installment of America: The Trump Years winds down, let's take a look at all the fun Jeffress had in 2017.
RightWingWatch | Robert Jeffress, a faith adviser to and staunch supporter of
President Trump, told Religious Right radio host Janet Mefferd
yesterday that Trump’s presidency has exposed a divide among
evangelicals between those “who take the Bible seriously and those who
don’t,” saying that Trump’s critics among the “evangelical elite” don’t
embrace the true values of the faith.
During yesterday’s episode of “Janet Mefferd Live” on American Family
Radio, Mefferd spoke with Jeffress about articles that have documented
how the “evangelical divide”
has intensified under Trump. Jeffress denied that Trump created the
schisms in the evangelical community, saying that the “evangelical
elite” had already been distancing itself from biblical values.
“Look, poor President Trump gets blamed for everything from the
melting of the polar ice caps to now the evangelical crisis. And you
know, that word ‘crisis’ means ‘divide.’ And I will admit there is a
divide going on among evangelicals. President Trump didn’t cause the
divide, but he has exposed it,” Jeffress said. “It’s been a growing
divide, Janet, between evangelicals who take the Bible seriously and
those who don’t. I call them the ‘evangelical elite’—the ‘Christianity
of the day’ crowd.”
Jeffress continued, “And here’s where it comes down to—think about
this. President Trump is the most pro-life, pro-religious liberty,
pro-Israel president in history. So why do we have this resistance among
the evangelical elite while the mass of evangelicals in the pews
support him? And what it comes down to is the evangelical elite really
don’t embrace these values.”
WaPo | The Justice Department has “systemic” problems in how it handles
sexual harassment complaints, with those found to have acted improperly
often not receiving appropriate punishment, and the issue requires “high
level action,” according to the department’s inspector general.
Justice
supervisors have mishandled complaints, the IG said, and some
perpetrators were given little discipline or even later rewarded with
bonuses or performance awards. At the same time, the number of
allegations of sexual misconduct has been increasing over the past five
years and the complaints have involved senior Justice Department
officials across the country.
The cases examined by the IG’s
office include a U.S. attorney who had a sexual relationship with a
subordinate and sent harassing texts and emails when it ended; a Civil
Division lawyer who groped the breasts and buttocks of two female trial
attorneys; and a chief deputy U.S. marshal who had sex with
“approximately” nine women on multiple occasions in his U.S. Marshals
Service office, according to investigative reports obtained by The
Washington Post under a Freedom of Information Act request.
“We’re
talking about presidential appointees, political appointees, FBI
special agents in charge, U.S. attorneys, wardens, a chief deputy U.S.
marshal, a U.S. marshal assistant director, a deputy assistant attorney
general,” Justice Department Inspector General Michael E. Horowitz said
in an interview.
“When
employees engage in such misconduct, it profoundly affects the victim
and affects the agency’s reputation, undermines the agency’s
credibility, and lowers employee productivity and morale,” Horowitz
wrote. “Without strong action from the Department to ensure that DOJ
employees meet the highest standards of conduct and accountability, the
systemic issues we identified in our work may continue.”
Rosenstein
said he would review the IG’s memo and consider whether additional
guidance to Justice employees was required to ensure all misconduct
allegations are handled appropriately.
“It
is fortunate that there are relatively few substantiated incidents of
sexual harassment, but even one incident is too many,” Rosenstein said
in a statement at the time.
HuffPo | Many
have believed the accusations against Roy Moore of sexual assault and
harassment against teen girls to be massively hypocritical since for
years he’s presented himself as a hardcore evangelical man of faith, and
he has a loyal white Christian evangelical following.
But
what if Moore’s alleged actions actually meld with a religious belief
among some evangelicals, even if the adherents won’t outright admit it?
Moore
in fact represents an extremist wing of an already theocratic-leaning
base of the GOP that believes all women must be subservient and submit ―
as Mike Huckabee, who hasn’t pulled his full-throated endorsement of Moore, infamously once said of women with
regard to their husbands, expressing his own “Handmaid’s Tale” dream
come true ― and that would no doubt include young women such as teen
girls. After all, as one of Moore’s defenders in the Alabama GOP said in dismissing the allegations, “Mary was a teenager and Joseph was an adult carpenter. They became parents of Jesus.”
And
since the advent of Donald Trump, this more extreme group of
evengelicals has cleaved away from others and joined the alt-right and
white nationalists, led by former Trump White House advisor Steve Bannon
― who is a front line warrior for Moore’s election campaign ― and which include white supremacists and racists like those we saw in Charlottesville.
Jack Jenkins, senior religion reporter at Think Progress, has been charting the growth in the Trump era of Christian nationalism ―the
melding of some evangelicals and their beliefs with nationalistic
movements and ideologies ― in several excellent and important articles.
He, too, puts Roy Moore at the nexis of the white nationalist movement and the extremist evangelical movement.
As someone who has covered the Family Research Council’s annual Values Voters Summit (VVS) for years,
I, along with other observers, saw a marked difference in the speakers
and in the crowd this past October, when Donald Trump became the first
sitting president to speak at the event. Some long-time leaders like
those from the Southern Baptist Convention ― whose Russell Moore is a Never Trumper
― were not there, along with their followers. They were replaced by
Steve Bannon, Sebastian Gorka and other white nationalists and their
followers who never had an interest in VVS and are far from what anyone
would think of as devout Christians.
“White Nationalism and Christian Right Unite at Values Voter Summit,” was the headline of Adele Stan’s piece on Bill Moyers.com last month. A longtime progressive journalist, Stan, too, has covered VVS for years, as has Right-Wing Watch’s
Peter Montgomery. Both of them agreed in a discussion on my radio
program that this marriage of evangelicals and white nationalists was
clear at this year’s VVS, a sort of realignment taking place. The star
of VVS this year was Roy Moore ― backed by Bannon and his minions ― who
would become the test candidate for catapulting Christian nationalism
further into the mainstream.
dailymail | The so-called 'Christian numerologist' who
alleged that the world would end on September 23 has clarified that the
apocalypse has in fact been delayed.
Speaking to the Washington Post,
conspiracy theorist David Meade - who claimed that a mysterious planet
would collide with Earth - is now saying that Saturday only marks the
beginning of the end of the end of times.
Indeed,
Saturday will see the beginning of a number of cataclysmic events that
will occur over a number of weeks, that will lead to our demise.
'The world is not ending, but the world as we know it is ending.'
Meade added: 'A major part of the world will not be the same the beginning of October.'
Meade
used the 'biblically significant' number 33 and his interpretation of
the Bible's Book of Revelation to suggest that the legendary - and
widely debunked - planet Nibiru would strike Earth on September 23.
The impact would set in motion cataclysmic events, according to Meade.
Nibiru would strike 33 days after the total solar eclipse. In his analysis, Meade cited how Jesus allegedly lived for 33 years.
'I’m talking astronomy. I’m talking the Bible,' Meade told the Washington Post.
Another Christian fringe group, called Unsealed, claims that a Biblical image will appear on the sky on September 23.
gizmodo | Many Californians’ regularly scheduled broadcasts were interrupted
Thursday morning with strange emergency messages warning of
extraterrestrial invasions and the beginning of Armageddon. The bizarre
warnings aired on TVs in the Orange County area, affecting Cox and
Spectrum cable users, according to the Orange County Register.
One
video of the broadcast uploaded to YouTube includes a terrified,
breathless voice saying: “The space program made contact with... They
are not what they claim to be. They have infiltrated a lot of, uh, a lot
of aspects of military establishment, particularly Area 51. The
disasters that are coming—the military—I’m sorry the government knows
about them...”
WaPo | The initial text of the resolution called
on Southern Baptists to “reject the retrograde ideologies, xenophobic
biases, and racial bigotries of the so-called ‘Alt-Right’ that seek to
subvert our government, destabilize society, and infect our political
system,” which was removed in the final version.
The new text of
the resolution noted some of the convention’s previous actions on race,
including how Southern Baptists voted in 1995 to apologize for the role
that slavery played in the convention’s creation. It noted how in 2012
it elected its first black president. More than 20 percent of Southern
Baptist congregations, it says, identifies as predominantly nonwhite.
“Racism
and white supremacy are, sadly, not extinct but present all over the
world in various white supremacist movements, sometimes known as ‘white
nationalism’ or ‘alt-right,’ ” the resolution states. Southern Baptists
“decry every form of racism, including alt-right white supremacy, as
antithetical to the Gospel of Jesus Christ” and “we denounce and
repudiate white supremacy and every form of racial and ethnic hatred as
of the devil.”
Moore
and Steve Gaines, the president of the SBC, who worked on the revised
resolution, declined to comment on the resolution before it came to a
vote. But Moore said he was encouraged by the decision to revisit the
resolution. “They recognize that white supremacy in this alt-right guise
is dangerous and devilish and we need to say something,” Moore said.
McKissic,
who wrote the original resolution, declined to speculate over why the
committee didn’t bring his proposal forward. He said black Southern
Baptists were disappointed by how it was handled, but it became clear on
Tuesday that a large number of white Southern Baptists wanted to vote
on the resolution.
“I don’t think they anticipated how white
people would get upset about this and demand something be done,”
McKissic said. “I’m encouraged and heartened by this. It was the white
people who said, no we will not take this sitting down. We don’t want
this association with the convention.”
Just before the proposal
was passed, one member asked Southern Baptist leaders whether a study of
the “alt right and the alt left” could be done this year. But then
several Southern Baptists stood before the convention urging the
convention to adopt the resolution before it passed.
The
Southern Baptist Convention has a long and complicated history on race,
one that has recently gotten wrapped up in many Southern Baptists’
support for Trump. Some of the committee members are affiliated with
National Religious Broadcasters and First Baptist Church in Dallas,
institutions that are seen as friendly to Trump. The committee
considering resolutions has 10 members, one of whom is black.
The object of this fear and loathing? An obscure essay (now available only on web archives) titled "The Integration of Theory and Practice: A Program for the New Traditionalist Movement,"
written in 2001 by Eric Heubeck, a former associate of the late Paul
Weyrich at the Free Congress Foundation. Not only has his essay been
removed from Free Congress's website, but Heubeck has apparently
withdrawn from public life, as this author has not been able to contact
him.
In the estimation of Yurica and her fellow leftists, Integration concretely articulates a plan developed by "Christian Theocrats" to seize political power and use it forcefully to dismantle the domain of liberalism (secularism, welfare, multiculturalism, affirmative action, etc.) and enforce a fundamentalist Christian order in America. In brief, Yurica sees Integration as an American, Christian version of The Protocols of the Elders of Zion.
This is the full meaning of the smear term "Dominionism" coined by the left. As Yurica sees it, this evil plan is well on its way to victory; one can visualize her shuddering as she imagines jackbooted, goose-stepping "Theocrats" chanting "Sieg Heil!"
unz | Middle Eastern, North African, and Pakistani populations are even more extreme. You can see it in the figure above. Across short runs of homozogosity the results converge onto what you’d expect, roughly. But Middle Eastern populations are a huge anomaly at long runs. That’s because of this:
From 20–50% of all marriages in the GME are consanguineous (as compared with 0.2% in the Americas and Western Europe)1, 2, 3, with the majority between first cousins. This roughly 100-fold higher rate of consanguinity has correlated with roughly a doubling of the rate of recessive Mendelian disease19, 20. European, African, and East Asian 1000 Genomes Project populations all had medians for the estimated inbreeding coefficient (F) of ~0.005, whereas GME F values ranged from 0.059 to 0.098, with high variance within each population (Fig. 2c). Thus, measured F values were approximately 10- to 20-fold higher in GME populations, reflecting the shared genomic blocks common to all human populations. F values were dominated by structure from the immediate family rather than historical or population-wide data trends (Supplementary Fig. 8). Examination of the larger set of 1,794 exomes that included many parent–child trios also showed an overwhelming influence of structure from the immediate family, with offspring from first-cousin marriages displaying higher F values than those from non-consanguineous marriages (Fig. 2d).
For me this was the most interesting, and sad, result:
Despite millennia of elevated rates of consanguinity in the GME, we detected no evidence for purging of recessive alleles.Instead, we detected large, rare homozygous blocks, distinct from the small homozygous blocks found in other populations, supporting the occurrence of recent consanguineous matings and allowing the identification of genes harboring putatively high-impact homozygous variants in healthy humans from this population. Applying the GME Variome to future sequencing projects for subjects originating from the GME could aid in the identification of causative genes with recessive variants across all classes of disease. The GME Variome is a publicly accessible resource that will facilitate a broad range of genomic studies in the GME and globally.
The theory is simple. If you have inbreeding, you bring together deleterious recessive alleles, and so they get exposed to selection. In this way you can purge the segregating genetic load. It works with plants. But humans, and complex animals in general, are not plants. More precisely the authors “compared the distributions of derived allele frequencies (DAFs) in GME and 1000 Genomes Project populations.” If the load was being purged the frequency of deleterious alleles should be lower in the inbreeding populations. It wasn’t.
Middle Easterners should stop marrying cousins to reduce the disease load.
theatlantic | You’re holding a surprise party for a friend. The door opens, the lights flick on, everyone leaps out... and your friend stands there silent and unmoved. Now,you’rethe one who’s surprised. You assumed she had no idea, and based on that, you made a (wrong) prediction about how she would react. You were counting on her ignorance. This ability to understand that someone else might be missing certain information about the world comes so naturally to us that describing it feels mundane and trite.
And yet,according to two psychologists, it’s a skill that only humans have. “We think monkeys can’t do that,” saysAlia Martinfrom Victoria University of Wellington.
This claim is the latest volley in a long debate about how our fellow primates understand each other. Of particular interest is the question: Do they have a “theory of mind”—an understanding that others have their own mental states, their own beliefs and desires, their own ways of viewing the world?
Yes they do, say Martin andLaurie Santosfrom Yale University. But it’s different to ours in one crucial respect.The duo arguethat other primates “have no concept of information that’s untrue or different [from] what they know.” That means, one, that they can’t conceive of states of the world that are decoupled from their current reality. And so, they can't imagine other individuals thinking about the world in a different way. They can think about the minds of others, but only when those minds have the same contents as theirs.
Put it this way: If a chimp sees other chimps staring at an apple on a ledge, it understands that they’re aware of the apple and might reach across to eat it—a basic theory of mind. But it can’t imagine what would happen if the apple was on the floor, or if the apple was a banana, or if its peers mistook the apple for something else.
“We might be the only species that can think about things that aren’t facts we have about the world, about other possible worlds, about states in the past or future, about counterfactuals,” says Santos. “We can simulate a whole fictional world. And if you’re a species that can get outside your own head, you can apply that to other people.” A chimp won't wonder if it'll be hungry tomorrow. It only cares if it's hungry now. An orangutan isn't going to write a novel, because this is the only reality that it knows.
cleveland | Members of a western Ohio militia marched into downtown Cleveland for a second straight day carrying semi-automatic rifles to safeguard people, property and police during the 2016 Republican National Convention.
"If the cops don't care for it, we will," said West Ohio Minutemen member Dan Stevenson.
He and other members of the West Ohio Minutemen patrolled single-file around Public Square Tuesday, donning camouflage military fatigues, semi-automatic rifles and two-way radios.
Stevenson said the seven-member group, based in Lima, would do its part to keep people safe if the thousands of police officers and law enforcement officers from around the country are unable to handle the crowds outside the convention.
physorg | Individuals tend to
group others based on their perceived morality, often employing
stereotypes to describe individuals or groups of people beliveved to
have different morals or values. According to Fiske et al.,
stereotypes are well described using two dimensions: warmth and
competence. Warmth (or lack of it) refers to the perceived
positive/negative intent of another person, while competence refers to
the other person's capacity to achieve their intent. Using this
terminology, the ingroup, or the group that you belong to, is both warm
and competent, and thus trustworthy. Stereotypes with high perceived
competence and low perceived warmth, including stereotypically wealthy
individuals, are often not trusted because perceived intent is either
unknown or negative. Similarly, scientists have unclear intent due to
their perceived amorality, and they are not trusted.
I believe that in order to incur more trust from the public, scientists must cultivate more warmth from the public.
I propose two ways to achieve this goal. First scientists need to make their intentions clear. Social psychologist Todd Pittinsky,
mentioned in the introduction, has some terrific ideas on how to
clarify intentions. One strategy is open access to data and methods,
which is readily achieved through open access publishing. Scientists
also need to treat misconduct by other scientists more seriously so that
people don't, for example, deem that all vaccine science is fraud due
to one case of misconduct.
Finally, we need to treat science denial without disdain and
acknowledge uncertainty properly when describing scientific results.
Second, scientists need to move into the ingroup sphere by imitating
those already in the ingroup. Kahan et al. point out that an
individual's established ideology greatly influences how they process
new information. I would suggest scientists frame their findings in a
way that fits with the audience's ideology, thus promoting "warmth". For
example, the Pew report
that reveals 37% of the public thinks that GMOs are not safe, which
violates the individual foundations. Highlighting how certain crops can
be genetically engineered for health (e.g. rice that is genetically engineered to produce beta carotene)
shows how GMOs can be compatible with individual foundations. Behaving
like an ingroup can then move scientists into the ingroup sphere.
Battling misinformation is definitely an uphill climb, but it is a
climb scientists must endeavor to make. Climate change denial and the
anti-vaccination movement threatens the future of scientific progress,
and while the danger cannot be ignored, we should not belittle
non-scientific ideas. Scientists can build goodwill through increased
transparency and communicating the significance of their findings to the
public. By taking other worldviews into account, we can find common
ground and create open dialogue and perhaps find solutions to benefit
everyone.
theatlantic | The nuclear agreement highlights the limits of American power—something the president’s opponents won’t accept.
“Mankind faces a crossroads,” declared
Woody Allen. “One path leads to despair and utter hopelessness. The
other, to total extinction. Let us pray we have the wisdom to choose
correctly.”
The point is simple: In life, what matters most isn’t how a decision compares to your ideal outcome. It’s how it compares to the alternative at hand.
The same is true for the Iran deal, announced Tuesday between Iran and six world powers. As Congress begins debating the agreement, its opponents have three real alternatives. The first is to kill the deal, and the interim agreement
that preceded it, and do nothing else, which means few restraints on
Iran’s nuclear program. The second is war. But top American and Israeli
officials have warned that military action against Iranian nuclear
facilities could ignite a catastrophic regional conflict and would be
ineffective, if not counterproductive, in delaying Iran’s path to the
bomb. Meir Dagan, who oversaw the Iran file as head of Israel’s external
spy agency, the Mossad, from 2002 to 2011, has said
an attack “would mean regional war, and in that case you would have
given Iran the best possible reason to continue the nuclear program.”
Michael Hayden, who ran the CIA under George W. Bush from 2006 to 2009, has warned
that an attack would “guarantee that which we are trying to prevent: an
Iran that will spare nothing to build a nuclear weapon.”
Implicitly acknowledging this, most
critics of the Iran deal propose a third alternative: increase sanctions
in hopes of forcing Iran to make further concessions. But in the short
term, the third alternative looks a lot like the first. Whatever its deficiencies,
the Iran deal places limits on Iran’s nuclear program and enhances
oversight of it. Walk away from the agreement in hopes of getting
tougher restrictions and you’re guaranteeing, at least for the time
being, that there are barely any restrictions on the program at all.
What’s more, even if Congress passes new sanctions, it’s quite likely
that the overall economic pressure on Iran will go down, not up. Most
major European and Asian countries have closer economic ties to Iran
than does the United States, and thus more domestic pressure to resume
them. These countries have abided by international sanctions against
Iran, to varying degrees, because the Obama administration convinced
their leaders that sanctions were a necessary prelude to a diplomatic
deal. If U.S. officials reject a deal, Iran’s historic trading partners
will not economically injure themselves indefinitely. Sanctions, declared
Britain’s ambassador to the United States in May, have already reached
“the high-water mark,” noting that “you would probably see more
sanctions erosion” if nuclear talks fail. Germany’s ambassador added
that, “If diplomacy fails, then the sanctions regime might unravel.”
The actual alternatives to a deal, in other words, are grim. Which is why critics discuss them as little as possible.
talk2action | The New Apostolic Reformation can now be defined as a distinct movement
with a unique ideology. The leaders of the movement, called apostles
and prophets, claim that this is the most significant change in
Protestantism since Martin Luther and the Reformation. The stated goal
of the NAR is to eradicate denominations and form a unified church that
will be victorious against evil in the end times. Like many American
fundamentalists, the apostles teach that the events of the end times are
imminent, but unlike fundamentalists, the apostles see this as a time
of great victory for the church.
Instead of escaping the earth (in the Rapture)* prior to the turmoil of
the end times, they teach that believers will defeat evil by taking
dominion, or control, over all sectors of society and government,
resulting in mass conversions to their brand of Charismatic
evangelicalism and a Christian utopia or "Kingdom" on earth. The end
times narrative of the apostles is similar to that of the Latter Rain
movement of the late 1940s and 1950s.
The Transformations
movies, Transformation organizations worldwide, and the Seven Mountains
campaign are promotional tools to market their methodology for taking
Christian dominion over: arts; business; education; family; government;
media; and religion. The apostles who lead in areas outside church are
called Workplace or Marketplace Apostles.
The apostles teach that the obstacles to their envisioned Kingdom on
earth are literal demonic beings who hold control over geographic
territory and specific "people groups." They claim this demonic control
is the reason why people of other religions refuse to become evangelized
and that the demons are also the source of crime, corruption, illness,
poverty, and homosexuality. Purging of the demons results in mass
evangelization and eradication of social ills, as claimed in the Transformations,
media.
The apostles teach that their followers are currently receiving
an outpouring of supernatural powers to help them fight these demons
through what they call Strategic Level Spiritual Warfare (SLSW).
These unique concepts and methodologies, previously unknown in the evangelical world, include spiritual mapping
to identify and purge both demons and their human helpers, sometimes
identified in training materials as witches and witchcraft. Another
requirement of this utopian Kingdom on earth is the restructuring of all
Charismatic evangelical believers under the authority of their network
of apostles, the eradication or unification of denominations, and the
total elimination of competing religions and philosophies.
Many of the evangelical "Reconciliation" programs popularized over the
last decade are an outgrowth of the apostles' SLSW efforts to remove
demons including "generational curses" which they claim obstruct
evangelization of specific ethnicity groups. These activities have
political significance not apparent to outsiders. For instance, Senator Sam Brownback worked extensively
with leading apostles in pursuing an official apology from the U.S.
Senate to Native Americans. However, the NAR advertised this Identificational Repentance and Reconciliation
a SLSW method to remove demonic control over Native Americans,
evangelize tribes, and curiously, as a required step in their spiritual
warfare progress in criminalizing abortion.
NYTimes | Christianity
is in decline in the United States. The share of Americans who describe
themselves as Christians and attend church is dropping. Evangelical
voters make up a smaller share of the electorate. Members of the
millennial generation are detaching themselves from religious
institutions in droves.
Christianity’s
gravest setbacks are in the realm of values. American culture is
shifting away from orthodox Christian positions on homosexuality,
premarital sex, contraception, out-of-wedlock childbearing, divorce and a
range of other social issues. More and more Christians feel estranged
from mainstream culture. They fear they will soon be treated as social
pariahs, the moral equivalent of segregationists because of their
adherence to scriptural teaching on gay marriage. They fear their
colleges will be decertified, their religious institutions will lose
their tax-exempt status, their religious liberty will come under greater
assault.
The
Supreme Court’s gay marriage decision landed like some sort of
culminating body blow onto this beleaguered climate. Rod Dreher, author
of the truly outstanding book “How Dante Can Save Your Life,” wrote an essay in Time
in which he argued that it was time for Christians to strategically
retreat into their own communities, where they could keep “the light of
faith burning through the surrounding cultural darkness.”
He
continued: “We have to accept that we really are living in a culturally
post-Christian nation. The fundamental norms Christians have long been
able to depend on no longer exist.”
Most Christian commentary has opted for another strategy: fight on. Several contributors to a symposium in the journal First Things
about the court’s Obergefell decision last week called the ruling the
Roe v. Wade of marriage. It must be resisted and resisted again. Robert
P. George, probably the most brilliant social conservative theorist in
the country, argued that just as Lincoln persistently rejected the Dred
Scott decision, so “we must reject and resist an egregious act of
judicial usurpation.”
These
conservatives are enmeshed in a decades-long culture war that has been
fought over issues arising from the sexual revolution. Most of the
conservative commentators I’ve read over the past few days are resolved
to keep fighting that war.
alternet | Mega-family superstar, Josh Duggar, has resigned his position as lobbyist for the Family Research Council after In Touch Magazine
published a police report confirming that JimBob and Michelle Duggar of
TLC’s “19 Kids and Counting” fame’s oldest son confessed to molesting
several female minors in 2002 - 2003.
According to
the 2006 police report, Duggar family patriarch, JimBob actively covered
up Josh’s confession and neglected to notify authorities or provide
professional help for Josh and/or his victims. To make matters worse,
Josh’s pregnant wife, Anna Duggar, believes her husband is a changed man
and continues - along with the couple’s three young children - to live
with an admitted child sex offender. And to top it all off, the Duggar
family publicly declared that God used the tragic situation to draw
their family closer to Him.
Jesus Friggin’ Christ, what a mess! As a former Quiverfull
believer, I recognize in this Duggar family debacle several essential
beliefs which are widely held amongst fundamentalist Christians which
shackle True Believer’s™ common sense to an outdated and irrelevant
god-myth and seriously impair their ability to make sound moral choices.
JimBob and Michelle Duggar live in a fantasy world of their
own making, and they believe that, just like in the fairy tales, they
all will live happily ever after. While confessing to not being a perfect family,
and admitting their family faces challenges and struggles every day,
the Duggars are convinced “that dark and difficult time caused [the
family] to seek God like never before,” which in their minds, means the
molestation really wasn’t so bad, and in fact, has turned out to be a
kind of blessing in disguise since each one of them “drew closer to
God,” as a result of “something so terrible.”
According
to the “eternally happy ending” story which the Duggars are telling
themselves, the little girls whom Josh allegedly groped and fondled are
not victims or even survivors of sexual abuse, but are instead equated
with the “highly favored” Old Testament Joseph whose brothers sold him
into slavery: What Satan meant for evil, God used for good.
Suffering in this life is insignificant - even trifling - compared to the faith-strengthening
and soul-saving purpose of trials which will be richly rewarded with
eternal life in Heaven … so praise the fucking Lord for whatever misery
He sends to you and your children.
desdimonadespair |The Wall Street Journal continues its long tradition of
printing editorials that reject the findings of climate science. On
Earth Day 2015, we were treated to Rep. Lamar Smith (R-TX), chairman of
the House Committee on Science, Space and Technology, rolling out some
old denialist chestnuts, to criticize proposed U.S. policy changes for
reducing carbon emissions and adapting to global warming (“The Climate-Change Religion”).
It’s a rote exercise that lists the usual talking points. Normally, Des
wouldn’t bother to rebut a boilerplate antiscience editorial in The Wall Street Journal, but because this is coming from the chairman of the House Committee on Science, something must be said.
Canard 1: Climate science is a religion
Rep. Smith writes:
At
least the United Nations’ then-top climate scientist, Rajendra
Pachauri, acknowledged—however inadvertently—the faith-based nature of
climate-change rhetoric when he resigned amid scandal in February. In a
farewell letter, he said that “the protection of Planet Earth, the
survival of all species and sustainability of our ecosystems is more
than a mission. It is my religion and my dharma.”
When
antiscience forces go after a scientific discipline, they frequently
accuse it of being a “religion”, meaning that its adherents cling
irrationally to facts that aren’t in evidence. These same critics often
argue from a religious viewpoint themselves, and people who live in
glass houses shouldn’t throw rocks, but they persist.
Rep.
Smith’s swipe at former IPCC chair, Rajendra Pachauri, is meant to sew
suspicion about the U.N.’s Intergovernmental Panel on Climate Change
(IPCC). He fails to mention that Pachauri resigned after an accusation
of sexual harassment, not because of any institutional corruption.
Canard 2: Climate science is bad science
Rep.
Smith concludes: “Instead of letting political ideology or climate
“religion” guide government policy, we should focus on good science.”
On
this, we’re in complete agreement. But the chairman of the science
committee expectorates the same zombie arguments that shamble about in
the blogosphere year after year, for example:
Canard 3: No warming in the last N years
“Climate alarmists have failed to explain the lack of global warming over the past 15 years.”
This
claim is wrong in a couple of ways, and even though it’s repeatedly
pointed out to denialists why it’s wrong, they keep trotting it out.
This simple graph by Tamino puts the claim to rest.
Canard 4: The U.N. is cooking the data
Next, Rep. Smith goes after a favorite Republican target: the United Nations.
The
U.N. process is designed to generate alarmist results. Many people
don’t realize that the most-publicized documents of the U.N. reports are
not written by scientists. In fact, the scientists who work on the
underlying science are forced to step aside to allow partisan political
representatives to develop the “Summary for Policy Makers.” It is
scrubbed to minimize any suggestion of scientific uncertainty and is
publicized before the actual science is released. The Summary for Policy
Makers is designed to give newspapers and headline writers around the
world only one side of the debate.
Meanwhile, Rep. Smith is busy deploying his committee to gather testimony from contrarians like Judith Curry,
while excluding mainstream scientists. Essentially, he commits the same
crimes against science that he accuses IPCC of committing.
Canard 5: Even the U.N. says it can’t prove global warming
Rep. Smith goes on to quote an IPCC report:
In its 2012 Special Report on
Extreme Events, the U.N.’s Intergovernmental Panel on Climate Change
says there is “high agreement” among leading experts that long-term
trends in weather disasters are not attributable to human-caused climate
change.
Setting aside the question of why he would
appeal to a document from the very organization he’s trying to convince
us is corrupt, it’s hard to know which part of the report he’s
referring to.
Rejuvenation Pills
-
No one likes getting old. Everyone would like to be immorbid. Let's be
careful here. Immortal doesnt include youth or return to youth. Immorbid
means you s...
Death of the Author — at the Hands of Cthulhu
-
In 1967, French literary theorist and philosopher Roland Barthes wrote of
“The Death of the Author,” arguing that the meaning of a text is divorced
from au...
9/29 again
-
"On this sacred day of Michaelmas, former President Donald Trump invoked
the heavenly power of St. Michael the Archangel, sharing a powerful prayer
for pro...
Return of the Magi
-
Lately, the Holy Spirit is in the air. Emotional energy is swirling out of
the earth.I can feel it bubbling up, effervescing and evaporating around
us, s...
New Travels
-
Haven’t published on the Blog in quite a while. I at least part have been
immersed in the area of writing books. My focus is on Science Fiction an
Historic...
Covid-19 Preys Upon The Elderly And The Obese
-
sciencemag | This spring, after days of flulike symptoms and fever, a man
arrived at the emergency room at the University of Vermont Medical Center.
He ...