Hinky-Assed Catholic Shite In the Amazon

quillette |  While Harris and other anthropologists in the United States continued to criticize Chagnon, his standing began to deteriorate on another front. From the moment he arrived in the Amazon, Chagnon maintained cordial relations with a missionary priest of the Salesians of Don Bosco. In fact, Chagnon and the priest became such good friends that the priest asked Chagnon to kill one of his fellow missionaries for him, a man who had broken his vows of celibacy by sleeping with a Yanomamö woman. The priest worried that this could bring shame to the Salesian order. Of course, Chagnon refused, and his refusal strained their relationship. Their relationship worsened when Chagnon discovered that the missionaries had been distributing shotguns to the natives and that these were being used in warfare. Furthermore, all of Chagnon’s recommendations for preventing measles outbreaks were ignored by the Salesians, who built missionaries and tried to have the Yanomamö concentrate around them, which helped the disease to spread rapidly. Their relationship finally collapsed altogether after Chagnon cooperated with a documentary that painted the Salesians in a less than flattering light. By the early 1990s, the missionaries were increasingly worried about Chagnon’s presence in the Amazon, especially when it came to light that the BBC and Nova would be producing a new documentary in the rainforest about his dispute with Marvin Harris. By the early 1990s, the Salesians were attempting to block his lifetime of fieldwork in the Amazon, and they successfully lobbied Maria Luisa Allais, the head of Venezuelan Indian Commission, to refuse him a permit he required for re-entry.

Then, in 1993, tragedy struck in the Amazon when gold miners crossed the border from Brazil and slaughtered a number of Yanomamö, including women and children. The explorer Charles Brewer-Carías was chosen to head a presidential commission into the massacre, and he wanted Chagnon on the commission as one of the few anthropologists in the world who spoke Yanomamö. When President Carlos Perez of Venezuela learned that Chagnon had been denied an entry permit, he telephoned the Ministry of Education and ordered them to issue Chagnon with one at once. A visibly nervous Maria Luisa Allais offered Chagnon his papers. That Chagnon went above the head of the Indian Commission and was now installed on the presidential commission investigating the massacre only infuriated the Salesians further. They believed that they ought to be the ones conducting the investigation. On the very first day of their investigation at the site of the massacre, a helicopter arrived bearing men armed with machine guns and a Salesian bishop, who ordered Brewer-Carías and Chagnon to leave. With the government on the brink of a coup and unwilling to enforce law and order in the deep interior of the Amazon, the commission to investigate the massacre quickly fell apart. Chagnon was left with lifelong regrets that there had been no justice for the dead.  Fist tap Dale.

authentic christendom united on ecumenism, ecology, economy...,

time |  How can one not be moved by the criticism of our “culture of waste” or the emphasis on “the common good” and “the common destination of goods”? And what of the vital importance attributed to the global problem of clean water, which we have underlined for over two decades as we assembled scientists, politicians and activists to explore the challenges of the Mediterranean Sea (1995), the Black Sea (1997), the Danube River (1999), the Adriatic Sea (2002), the Baltic Sea (2003), the Amazon River (2006), the Arctic Sea (2007) and the Mississippi River (2009)? Water is arguably the most divine symbol in the world’s religions and, at the same time, the most divisive element of our planet’s resources.

In the final analysis, however, any dissent over land or water inevitably results in what the Pope’s statement calls “a decline in the quality of human life and a breakdown of society.” How could it possibly be otherwise? After all, concern for the natural environment is directly related to concern for issues of social justice, and particularly of world hunger. A church that neglects to pray for the natural environment is a church that refuses to offer food and drink to a suffering humanity. At the same time, a society that ignores the mandate to care for all human beings is a society that mistreats the very creation of God.

Therefore, the Pope’s diagnosis is on the mark: “We are not faced with two separate crises, one environmental and the other social, but rather one complex crisis which is both social and environmental.” Indeed, as he continues to advance, we require “an integrated approach to combating poverty, restoring dignity to the underprivileged, and at the same time protecting nature.” It is also no surprise, then, that the Pope is concerned about and committed to issues like employment and housing.

Invoking the inspiring words of Scripture and the classics of Christian spirituality of East and West (particularly such saints as Basil the Great and Francis of Assisi), while at the same time evoking the precious works of Roman Catholic conferences of bishops throughout the world (especially in regions where the plunder of the earth is identified with the plight of the poor), Pope Francis proposes new paradigms and new policies in contrast to those of “determinism,” “disregard” and “domination.”

In 1997, we humbly submitted that harming God’s creation was tantamount to sin. We are especially grateful to Pope Francis for recognizing our insistence on the need to broaden our narrow and individualistic concept of sin; and we welcome his stress on “ecological conversion” and “reconciliation with creation.” Moreover, we applaud the priority that the papal encyclical places on “the celebration of rest.” The virtue of contemplation or silence reflects the quality of waiting and depending on God’s grace; and by the same token, the discipline of fasting or frugality reveals the power of not-wanting or wanting less. Both qualities are critical in a culture that stresses the need to hurry, the preeminence of individual “wants” over global “needs.”

In the third year of our brother Pope Francis’s blessed ministry, we count it as a true blessing that we are able to share a common concern and a common vision for God’s creation. As we stated in our joint declaration during our pilgrimage to Jerusalem last year:

“It is our profound conviction that the future of the human family depends also on how we safeguard – both prudently and compassionately, with justice and fairness – the gift of creation that our Creator has entrusted to us … Together, we pledge our commitment to raising awareness about the stewardship of creation; we appeal to all people of goodwill to consider ways of living less wastefully and more frugally, manifesting less greed and more generosity for the protection of God’s world and the benefit of His people.

fascinating how an emphasis on christian morality is greeted as "radical"...,

democracynow |  Given the sheer number of people who identify as Catholics worldwide, the pope’s clarion call to tackle climate change could reach far more people than even the largest environmental groups. Globally, there are 1.2 billion Catholics, of which around 75 million live here in the United States. The pope also plans to address the United Nations General Assembly and convene a summit of the world’s main religions in hopes of bolstering next year’s crucial U.N. climate summit in Paris.

Last year, during his first Christmas mass as head of the Catholic Church, Pope Francis called for protection of the environment from human greed.

POPE FRANCIS: [translated] Lord of heaven and Earth, look upon our planet, frequently exploited by human greed and rapacity. Help and protect all of the victims of natural disasters, especially the beloved people of the Philippines gravely affected by the recent typhoon.

AMY GOODMAN: This year, Pope Francis shocked cardinals, bishops and priests by using his annual Christmas remarks to deliver a scathing critique of the Vatican itself, the central governing body of the Catholic Church. He said the Vatican is plagued with "spiritual Alzheimer’s," "existential schizophrenia," "social exhibitionism" and a lust for power—all of which have resulted in an "orchestra that plays out of tune," he said. Pope Francis also lambasted the gossip, pettiness and rivalry he said were infecting the church. This is part of what he said.

POPE FRANCIS: [translated] There is also the sickness of the stony mind and spirit, of those who have a stone heart and a hard neck, of those who along the way lose their inner serenity, their vivacity and their audacity, and end up hiding behind papers, becoming machines for practices and not men of God. It is dangerous to lose the human sensitivity that we need to cry with those who cry and to rejoice with those who rejoice.

AMY GOODMAN: Pope Francis has also captured global attention for his criticism of capitalism, his softer tone on key social issues including abortion and homosexuality, and his calls to refocus the church toward the needs of the poor. In his personal life, the pope has chosen to live simply at the Vatican, residing in a guest house instead of the Apostolic Palace, forgoing a chauffeured Mercedes in favor a plain black sedan.

He’s also made headlines for his everyday acts of extraordinary compassion. He invited a teenager with Down syndrome, Alberto di Tullio, for a ride in the Popemobile. He embraced and kissed Vinicio Riva, a man severely scarred by a genetic disease. And he washed a dozen prisoners’ feet at a jail for juveniles in Rome. The pope also responded to a letter from a rape survivor by personally calling to console her, saying, "You are not alone."

Most recently, the pope has emerged as a star diplomat, a key player in the thawing of relations between the Cuba government and the United States. Cuban President Raúl Castro thanked him for his support.

PRESIDENT RAÚL CASTRO: [translated] This decision by President Obama deserves respect and recognition from our people. I would like to thank and recognize the support of the Vatican, and especially that of Pope Francis, in helping improve the relations between Cuba and the United States.

AMY GOODMAN: Earlier this month, the pope offered to assist the United States with another diplomatic hurdle: its efforts to close Guantánamo prison. The Vatican has reportedly offered to help find adequate humanitarian solutions through its international contacts.

is pope francis smart, conservative, or something less familiar?

NYTimes |  In Pope Francis’ most significant move yet to reshape the leadership of the Roman Catholic Church in the United States, Blase J. Cupich took his seat in Chicago on Tuesday as archbishop of the nation’s third-largest Catholic archdiocese and called on the church not to be afraid of change.

In a multilingual installation Mass at Holy Name Cathedral, with American bishops, his large extended family and Mayor Rahm Emanuel looking on, Archbishop Cupich was handed the golden crosier, a shepherd’s staff, that belonged to a powerful liberal predecessor, Cardinal George Mundelein, who became archbishop of Chicago 99 years ago and served for 24 years.

“We as a church should not fear leaving the security of familiar shores, the peacefulness of the mountaintop of our self-assuredness, but rather walk into the mess,” Archbishop Cupich said in an upbeat and plain-spoken homily.

With Archbishop Cupich now seated, Pope Francis gets a media-savvy American communicator in tune with his message of reinvigorating the church by stressing mercy over judgmentalism, change over stasis, and the imperative for all Catholics to go to the margins of society to serve the poor, migrants and those without hope. It is a message that not every bishop has enthusiastically embraced.

is inequality the root of social evil?

HuffPo | The global economic system is near collapse, according to Pope Francis.

An economy built on money-worship and war and scarred by yawning inequality and youth unemployment cannot survive, the 77-year-old Roman Catholic leader suggested in a newly published interview.

“We are excluding an entire generation to sustain a system that is not good,” he told La Vanguardia’s Vatican reporter, Henrique Cymerman. (Read an English translation here.) “Our global economic system can’t take any more.”

The pontiff said he was especially concerned about youth unemployment, which hit 13.1 percent last year, according to a report by the International Labor Organization.

"The rate of unemployment is very worrisome to me, which in some countries is over 50 percent," he said. "Someone told me that 75 million young Europeans under 25 years of age are unemployed. That is an atrocity."

That 75 million is actually the total for the whole world, according to the ILO, but that is still too much youth unemployment.

Pope Francis denounced the influence of war and the military on the global economy in particular:

“We discard a whole generation to maintain an economic system that no longer endures, a system that to survive has to make war, as the big empires have always done,” he said.

"But since we cannot wage the Third World War, we make regional wars," he added. "And what does that mean? That we make and sell arms. And with that the balance sheets of the idolatrous economies -- the big world economies that sacrifice man at the feet of the idol of money -- are obviously cleaned up."