In a bizarre segment, a transgender 'personality' who previously wanted to be a "human Ken doll" before deciding to become a 'woman', lectured JK Rowling on what being female really means, declaring that the author should "stick to what she knows." Report: https://t.co/K06cu2wjbTpic.twitter.com/fHcFCrS9sY
dailymail | Doritos is being slammed as the new Bud Light
after hiring a trans influencer as a 'brand ambassador' despite the
activist appearing to promote child sexual abuse in the past.
Spanish
native Samantha Hudson - whose real name is Iván González Ranedo - is a
singer and activist with over 30,000 subscribers to her YouTube channel. Her partnership with Doritos Spain, run by PepsiCo Spain, was recently announced.
Hudson,
24, has identified herself as 'anti-capitalist' and 'Marxist' in
interviews, released a song critical of the Catholic Church and even
said in one video that she is for 'the abolition of [and to] destroy and
annihilate the traditional monogamous nuclear family.'
As a teen, she has also tweeted about wanting to do 'thuggish things' to a minor.
The
partnership between Hudson and Doritos was quickly blasted online and
many made reference to Bud Light's disastrous partnership with trans
influencer Dylan Mulvaney - which saw Budweiser lose $1.4 billion in sales as a result.
The Daily Caller posted a screenshot of a
tweet she allegedly made in 2015, when Hudson was 15, writing in Spanish
about the seeming assault of a minor.
Another
alleged post translates to: 'In the middle of the street in Mallorca in
panties and screaming that I’m a nymphomaniac in front of a super
beautiful 8-year-old girl.'
According to Newsweek,
she has also been accused of mocking sexual assault victims, though
Hudson herself has claimed she was sexually abused as a teenager in a 2023 interview.
Hudson's new partnership with Doritos was announced through a 50-second video called 'Crunch Talks.'
'Doritos is about to get the Bud Light treatment,' wrote one user on X, formerly Twitter.
Another
wrote: 'Just make flavored tortilla chips. You don't need to have a
stance on anything other than that. It's not tricky.'
'Why
are brands like Doritos being so self-destructive? Have they learned
nothing from the Budweiser snafu? Let me guess, their advertising
division is headed by a DEI hire?'
DailyMail.com has reached out to PepsiCo and Frito Lay for comment.
mcluhangalaxy | “We have never stopped interfering drastically with ourselves by every
technology we could latch onto,” Marshall McLuhan said in 1966. “We have
absolutely disrupted our lives over and over again. Unimpeded, the
logic of this sort of world is stasis.”
McLuhan believed deeply in man’s need to comfort his self from the
onslaught of a world that seemed hostile from birth, and while
masturbation is the act of physically imitating creation, it is in
creating false media environments that man has found the greatest
comfort for his psyche.
Were McLuhan alive today, he would perhaps take great interest in two
particular aspects of modern society. The first of these aspects is the
increasingly violent nature of our world, in both the physical world
and its various media counterparts.
“When you live out on the frontier, you have no identity, you are a
nobody, therefore you get very tough,” he said in 1977. “You have to
prove you are somebody, and so you become very violent…ordinary people
find the need for violence as they lose their identities.”
What does this say about a world where violence, both real and
imagined, increases at a rate matched only by the proliferation of new
media? I believe it says that media is responsible for a world that is
increasingly violent, but not in a manner that censoring sex and
violence is capable of curbing. The nature of media is that which it is
given by man, and we have given it the nature of removing from us our
natural selves. We relinquish aspects of our identity so that we might
take shelter in the constructs that we have created to shield us from
the harsh frontiers we encounter. At each new threshold, collective
identity is lost, and with each new loss comes an increase in our
capacity for violence.
If Marshal McLuhan had lived to see his 100th year in 2011, he might
have marveled less at our technology than at our hunger for nostalgia.
It was an area of particular interest for the author and media scholar,
who said that one result of the electronic age would be a loss of
private identity owing to the discarnate being that one becomes when
broadcast electronically. Lacking a physical body in the electronic
sphere, one’s relationship to the world around them changes.
“One of the big marks of the loss of identity is nostalgia, revivals
of clothing, dances, music and shows,” he said. “We live by the revival,
it tells us who we are, or were.”
NYPost | Nashville shooter Audrey Hale’s manifesto is a “blueprint on total
destruction” which the FBI are stalling releasing, according to local
politicians, who describe its contents as “astronomically dangerous”.
Almost a month after Audrey Hale, who identified as transgender,
killed six at the city’s Covenant elementary school before being shot by
police authorities have yet to release a motive or any of the writings
seized from her home, despite growing pressure.
Rep. Tim Burchett, (R-Tenn.) told The Post he knew the FBI was behind
the delay, saying the news was “disappointing” and calling for
documents to be released to grieving loved ones as well as members of
Congress.
The manifesto “could maybe tell us a little bit about what’s going on
inside of her head,” he added. “I think that would answer a lot of
questions.”
Twenty journals, five laptops, a suicide note and various other notes
written by Hale were seized from the house she shared with her parents
as well as two memoirs, five Covenant School yearbooks and seven
cellphones, according to a search warrant.
Metro Nashville Council Member Courtney Johnston confirmed to The
Post the FBI has already ruled the manifesto would not be released any
time soon.
“What I was told is, her manifesto was a blueprint on total
destruction, and it was so, so detailed at the level of what she had
planned,” she said, when reached by phone.
“That document in the wrong person’s hands would be astronomically dangerous,” she added.
thecritic.co.uk |If a man seeks to humiliate a woman he encounters, nothing is easier than reducing her appearance to a mere caricature. Men do this directly in front of the woman they are targeting: lifting their voice to a squeak, exaggerating hand gestures, pushing out pretend breasts, wiggling their bum, pouting and fiddling with their hair. Most of these men confine the taunt to the woman in front of them, and
the woman often feels and displays a righteous rage. However, when it
comes to Dylan Mulvaney, the Tik Tok user who has become famous for his
grotesque parody of women, women are not supposed to react critically. They are seen as cruel or “transphobic” if they express annoyance at being so grossly insulted.
In March 2022
Dylan Mulvaney saw a way to take his barely-concealed disdain for women
up a level, with predictable success. After his career as a musical
actor had stalled due to the Covid pandemic, with people
finding solace daily on Tik Tok, wily Dylan invented a new role that
guaranteed his future wealth and success. He announced he was embarking
on a journey of “being a girl” and began a series of videos documenting
this ludicrous notion.
Women see this for the deliberately constructed misogyny it is
Shortly before this year-long, very public “transition”, Mulvaney performed a pilot video for his current lucrative act. In it he told the viewer that he “had trouble finding roles” so a friend had invented one for him, a “femme character”. His character wears a pink dress and pearls, white gloves and ankle socks. At this point Mulvaney must have
been delighted to glimpse a potential new career path. It was a very
savvy move for him to extend and develop this caricature of a 1950s
woman. Now, just over a year later, Dylan Mulvaney has highly paid “partnerships”
with a number of companies including Budweiser, Kate Spade and — during
the past week, to great objection — the Sportwear giant Nike.
In an inflammatory paid partnership video
with Nike, an inanely grinning, barefoot Mulvaney wears a Nike sports
bra and leggings. He performs a series of ridiculous moves including
comedic side stretches, a theatrical run kicking his heels up
nonsensically and failed chorus-line high kicks. He almost runs
backwards into a hedge at one point and pulls a comedy expression of
shock. It all looks ridiculous and slapstick. It mocks women by
suggesting they exercise trivially and ineffectively, but smiling throughout.
The media seems unwilling to focus on the actual reasons many women are angry about this. It has focused instead on stating that objections to the sponsorship are because Dylan is trans. This is not why women are
outraged. When a man “performs woman” in front of women to such a
humiliating degree, when he waggles and jiggles and implies that
weakness and silliness are
inherent to being a woman who plays sport, women appropriately see this
for the deliberately constructed misogyny it is. Ria Chapman, a London
PE teacher, told me why she finds this act so irritating and offensive:
Girls are still routinely bullied and mocked for being sporty and or breaking stereotypes, their achievements and ambitions not being celebrated and valued like those of their
male peers. For a sports company the size of Nike to use a male
performing a parody of what he believes women behave like during sport
only adds to the ammunition that boys will use to put girls down.
Utilising female stereotypes is the foundation of Mulvaney’s role. On his “Day 1 of being a girl” video debut, he said:
I’ve
already cried three times, written a scathing email I didn’t send,
ordered dresses online that I couldn’t afford and when someone asked me
how I was, I said “I’m fine” but I wasn’t fine. How did I do, ladies?
All of this encapsulates the
stereotype of women as emotionally fragile, frivolous spendthrifts,
imprudent around clothes and financially inept. In the stereotype Dylan
performs, women routinely suppress our emotions and focus on being
polite at all times. It is an archaic depiction of requisite female
behaviour which was seared into women’s consciousness over decades in
the past. This view of “girlhood” took further decades for feminist
women to dismantle. Dylan Mulvaney is building it back up before our
eyes and we refuse to stay quiet about it.
nationalreview | What campaigners mean by “trans rights” is gender
self-identification: that trans people be treated in every circumstance
as members of the sex they identify with, rather than the sex they
actually are.
This is not a human right at all. It is a demand that everyone else
lose their rights to single-sex spaces, services, and activities. And in
its requirement that everyone else accept trans people’s subjective
beliefs as objective reality, it is akin to a new state religion,
complete with blasphemy laws.
Even as one country after another introduces gender self-ID, very few voters know that this is happening, let alone support it.
In 2018 research by Populus, an independent pollster, crowdfunded by
British feminists, found that only 15 percent of British adults agreed
that legal sex change should be possible without a doctor’s sign-off. A
majority classified a “person who was born male and has male genitalia
but who identifies as a woman” as a man, and only tiny minorities said
that such people should be allowed into women’s sports or changing
rooms, or be incarcerated in a women’s prison if they committed a crime.
Two years later, YouGov found that half of British voters thought
people should be “able to self-identify as a different gender to the one
they were born in.” But two-thirds said legal sex change should only be
possible with a doctor’s sign-off, with just 15 percent saying no
sign-off should be needed. In other words, there is widespread support
for people describing themselves as they wish, but not much for granting
such self-descriptions legal status. The same poll also asked whether
transwomen should be allowed in women’s sports and changing rooms,
sometimes with a reminder that transwomen may have had no genital
surgery, and sometimes without. The share saying yes was 20 percentage
points lower with the reminder than without — again demonstrating
widespread confusion about what being trans means, and that support for
trans people does not imply support for self-declaration overriding
reality.
A poll in Scotland in 2020 suggests that even young women, the
demographic keenest on gender self-ID, become cooler when reminded of
the practical implications. A slight majority of women aged 16 to 34
selected “anyone who says they’re a woman, regardless of their biology”
as closer than “an adult human female, with XX chromosomes and female
genitalia” to their conception of what the word “woman” means. (Young
men were much less keen on the self-ID definition, though keener than
older men. Overall, 72 percent of respondents chose the biological
definition.) But that 52 percent share fell to 38 percent answering
“yes” to: “Do you think someone who identifies as a woman, but was born
male, and still has male genitalia, should be allowed to use female
changing rooms where women and girls are undressing/showering, even if
those women object?”
This pattern of broad sympathy for trans-identified people combined
with opposition to the practical consequences of gender self-ID also
holds in the U.S. In 2020, public-opinion polling in ten swing states
found that at least three-quarters of likely voters — including a
majority of registered Democrats — opposed allowing male people to
compete in female sports. Proposals to ban puberty blockers and
cross-sex hormones for minors also polled extremely well. Two more polls
the same year, one in California shortly before state laws changed to
grant male convicts who identified as women the right to be held in
women’s prisons, and one in Idaho to gauge support for the state
legislature’s efforts to keep males out of women’s sports, found large
majorities supporting separation by sex rather than gender identity.
Gender self-ID does not even play well with left-leaning voters. In
early 2020, Eric Kaufmann, a politics professor, gave a random sample of
likely British voters some text about a “trans rights” pledge signed by
all but one of the candidates for the Labour Party leadership. It
described women’s groups campaigning to maintain sex-based rights as
“trans exclusionist hate groups,” and said Labour members supporting
them should be expelled. The share who said they were likely to vote
Labour at the next election was ten percentage points lower than in a
control group who read nothing. Progressive campaigners have used
“taboos around minority sensitivity to amplify their influence,”
Kaufmann concluded, enabling them to “advance unpopular platforms that
both weaken the Left and contribute to cultural polarisation.”
“We’re an empire now, and when we act, we create our own reality. And
while you’re studying that reality — judiciously, as you will — we’ll
act again, creating other new realities, which you can study too, and
that’s how things will sort out. We’re history’s actors… and you, all of
you, will be left to just study what we do.”
Students of “empire” must wonder indeed how this foolish man, if he
is still around, would now comment his erstwhile utterance. The empire
in whose name Rove arrogantly spoke a quarter of a century ago lies in
shambles; its reality-producing powers seem notably diminished. If the
pretentious nincompoop Rove had any notion of history, he would probably
acknowledge that the lifespan of his empire had been even shorter than
Assyria’s, its ephemeral prototype from antiquity.
The crude vulgarity of Rove’s boasting should not, however, obscure
the fact that a similar disdain for reality was articulated before him
by Lord Bertrand Russell, by any measure a genuinely substantial figure.
In his 1953 treatise “The Impact of Science on Society,” the sophisticated intellectual Russell wrote up a much more polished and cynical version of Rove’s plebeian ranting:
“The social psychologists of the future will have a number of classes
of schoolchildren on whom they will try different methods of producing
an unshakable conviction that snow is black” (Page 33).
The effort to invert reality and produce just such an unshakable
conviction is in full operation in the terminally sick community of
nations Dostoevsky charitably referred to as “the precious graveyard,”
now known also as the Collective West.
The West’s newest ideological fad is reality inversion. Another way
of putting it is that the most compelling expression of fealty to the
West’s values consists of vociferously denying the evidence of one’s
senses.
Proof abounds. The dogma propagated in February of this year at an
“educational” workshop sponsored by Oklahoma State University was that
the biological fact that chromosomes determine an individual’s gender
is of no significance. It was expected that on, the contrary, the
participants should embrace the unshakable conviction that gender,
besides being multiple, was also a matter of arbitrary
self-determination. Ideology “cancels” facts. Members of the scientific
community and students of biology who, in order to pass their exams,
until recently considered it advantageous to affirm empirical facts
about the role of chromosomes, are henceforth required to recalibrate
scientific knowledge, making it conform to ideological criteria. Who can
blame readers who used to be citizens of another empire, denounced not
long ago as “evil,” if they find such abrupt reversals of officially
approved reality uncomfortable, or even traumatising?
The pandemonium triggered at Portland State University
when a biologist contended that there were “explicitly anatomical and
biological” differences between men and women, and that taking offense
at that constitutes “rejection of reality,” richly illustrates the depth
of the madness to which the West has descended.
Tablet | One
of the most powerful yet unremarked-upon drivers of our current wars
over definitions of gender is a concerted push by members of one of the
richest families in the United States to transition Americans from a
dimorphic definition of sex to the broad acceptance and propagation of
synthetic sex identities (SSI). Over the past decade, the Pritzkers of
Illinois, who helped put
Barack Obama in the White House and include among their number former
U.S. Secretary of Commerce Penny Pritzker, current Illinois Gov. J.B.
Pritzker, and philanthropist Jennifer Pritzker, appear to have used a
family philanthropic apparatus to drive an ideology and practice of
disembodiment into our medical, legal, cultural, and educational
institutions.
I first wrote about the Pritzkers,
whose fortune originated in the Hyatt hotel chain, and their
philanthropy directed toward normalizing what people call
“transgenderism” in 2018. I have since stopped using the word
“transgenderism” as it has no clear boundaries,
which makes it useless for communication, and have instead opted for
the term SSI, which more clearly defines what some of the Pritzkers and
their allies are funding—even as it ignores the biological reality of
“male” and “female” and “gay” and “straight.”
The
creation and normalization of SSI speaks much more directly to what is
happening in American culture, and elsewhere, under an umbrella of human
rights. With the introduction of SSI, the current incarnation of the
LGBTQ+ network—as distinct from the prior movement that fought for equal
rights for gay and lesbian Americans, and which ended in 2020 with Bostock v. Clayton County, finding that LGBTQ+ is a protected class for discrimination purposes—is working closely with the techno-medical complex, big banks, international law firms, pharma giants, and corporate power
to solidify the idea that humans are not a sexually dimorphic
species—which contradicts reality and the fundamental premises not only
of “traditional” religions but of the gay and lesbian civil rights
movements and much of the feminist movement, for which sexual dimorphism
and resulting gender differences are foundational premises.
Through investments in the techno-medical complex, where new highly medicalized sex identities are being conjured,
Pritzkers and other elite donors are attempting to normalize the idea
that human reproductive sex exists on a spectrum. These investments go
toward creating new SSI using surgeries and drugs, and by instituting
rapid language reforms to prop up these new identities and induce
institutions and individuals to normalize them. In 2018, for example, at
the Ronald Reagan Medical Center at the University of California Los
Angeles (where the Pritzkers are major donors and hold various titles),
the Department of Obstetrics and Gynecology advertised several options
for young females who think they can be men to have their reproductive organs removed, a procedure termed “gender-affirming care.”
The
Pritzkers became the first American family to have a medical school
bear its name in recognition of a private donation when it gave $12
million to the University of Chicago School of Medicine in 1968. In June 2002,
the family announced an additional gift of $30 million to be invested
in the University of Chicago’s Biological Sciences Division and School
of Medicine. These investments provided the family with a bridgehead
into the world of academic medicine, which it has since expanded in
pursuit of a well-defined agenda centered around SSI. Also in 2002,
Jennifer Pritzker founded the Tawani Foundation, which has since provided funding to Howard Brown Health and Rush Memorial Medical Center in Chicago, the University of Arkansas for Medical Sciences Foundation Fund, and the University of Minnesota’s Institute for Sexual and Gender Health,
all of which provide some version of “gender care.” In the case of the
latter, “clients” include “gender creative children as well as
transgender and gender non-conforming adolescents ...”
In 2012, J.B. Pritzker and his wife, M.K. Pritzker, worked with The Bridgespan Group—a management consultant to nonprofits and philanthropists—to develop a long-term strategy for the J.B and M.K. Pritzker Family Foundation.
Their work together included conducting research on developments in the
field of early childhood education, to which the foundation committed
$25 million.
Ever
since, a motivating and driving force behind the Pritzkers’ familywide
commitment to SSI has been J.B.’s cousin Jennifer (born James)
Pritzker—a retired lieutenant colonel in the Illinois Army National
Guard and the father of three children. In 2013, around the time gender
ideology reached the level of mainstream American culture, Jennifer
Pritzker announced a transition to womanhood. Since then, Pritzker has
used the Tawani Foundation to help fund
various institutions that support the concept of a spectrum of human
sexes, including the Human Rights Campaign Foundation, the Williams
Institute UCLA School of Law, the National Center for Transgender
Equality, the Transgender Legal Defense and Education Fund, the American
Civil Liberties Union, the Palm Military Center, the World Professional
Association of Transgender Health (WPATH), and many others. Tawani
Enterprises, the private investment counterpart to the philanthropic
foundation, invests in and partners with Squadron Capital LLC, a Chicago-based private investment vehicle that acquires a number of medical device companies
that manufacture instruments, implants, cutting tools, and injection
molded plastic products for use in surgeries. As in the case of Jon
Stryker, founder of the LGBT mega-NGO Arcus Foundation,
it is hard to avoid the impression of complementarity between Jennifer
Pritzker’s for-profit medical investments and philanthropic support for
SSI.
Pritzker
also helps fund the University of Minnesota National Center for Gender
Spectrum Health, which claims “the gender spectrum is inclusive of the
wide array of gender identities beyond binary definitions of
gender—inclusive of cisgender and transgender identities, gender queer,
and nonbinary identities as a normal part of the natural expression of
gender. Gender spectrum health is the healthy, affirmed, positive
development of a gender identity and expression that is congruent with
the individual’s sense of self.” The university, where Pritzker has served on the Leadership Council for the Program in Human Sexuality, provides “young adult gender services” in the medical school’s Institute for Sexual and Gender Health.
teenvogue | The
fast food joint where Zuriel Hooks worked was just up the street from
where she lived in Alabama, but the commute was harrowing. When she
started the job in April 2021, she had to walk to work on the shoulder
of the road in the Alabama sun. She would pause at the intersection,
waiting for the right opportunity to run across multiple lanes of
traffic.
It was hot, it was dangerous, it was exhausting – but if
she wanted to keep her job, she didn’t have much of a choice. “I felt
so bad about myself at that time. Because I'm just like, ‘I’m too pretty
to be doing all this,’” Hooks said, laughing while looking back.
“Literally, I deserve to be driven to work.”
Hooks, 19, now works for the Knights and Orchids Society,
an organization serving Alabama’s Black LGBT community. But the
experience of walking to that job stuck with her. Though she’s been
working towards it for two years, Hooks doesn’t have a driver’s
license.
For
trans youth like Hooks, this crucial rite of passage can be a
complicated, lengthy and often frustrating journey. Trans young people
face unique challenges to driving at every turn, from complicated ID
laws to practicing with a parent. Without adequate support, trans youth
may give up on driving entirely, resulting in a crisis of safety and
independence.
The most obvious obstacle involves the license
itself. Teenagers who choose to change their names or gender markers
face a complicated and costly legal battle. The processes vary: some
states require background checks, some court appearances, some medical
documentation. At times, the rules can border on ridiculous. Alabama’s SB 184 forbade people under the age of 19 from pursuing medical transition.
Yet the state also passed a law requiring drivers to undergo medical
transition in order to change their gender markers. Though that law has
since been ruled unconstitutional by a federal court, the state of
Alabama is appealing that decision, leaving trans drivers with no
official resolution.
“It
creates this – I don't want to use the cliche, but – patchwork,” said
Olivia Hunt, director of policy at the National Center for Transgender
Equality. “Not just state-to-state, but even person-to-person, where
every person's name change and gender marker change situation is
different.”
The cost can vary widely, too. Documentation, court
fees and other requirements can quickly tally up to hundreds of dollars.
“If you've got somebody who's already in a situation where, due to
financial problems, [who] doesn't have access to a car, that might make
it just that more inaccessible for them,” Hunt told Teen Vogue.
This
lack of access to name and gender marker revisions puts first time
drivers in a dangerous limbo. If your name or gender marker doesn’t
match your appearance, there’s potential for harassment. The fear of
getting outed by an ID (and subsequent abuse) is what some researchers
call “ID anxiety.”
“For trans drivers, this is a unique, personal
embodiment of stress,” said Arjee Restar, a social epidemiologist and an
assistant professor at the University of Washington, “given that the
same ID anxiety does not occur to cisgender drivers.”
With that being said, ID law is not the only thing troubling young trans drivers. Public driver education programs have dwindled significantly since the 1970s,
leaving much of the burden of teaching driver’s ed on parents. In most
states, teenagers must practice for their driving exams under adult
supervision, typically a parent or guardian.
But trans youth
often have fraught relationships with the adults in their lives . Hooks,
who started practicing driving with someone close to her at 17, often
felt like a captive audience while trying to drive. “As [they were]
trying to somehow teach me how to drive, I feel like it was [their] way
to try to… I would say somehow try to brainwash me back from being who I
am,” said Hooks. “They’d turn [the conversation] from driving to, ‘why
are you even transitioning?’”
In Alabama, teenagers must complete a minimum of 50 hours of driving
with adult supervision in order to get their licenses in lieu of a
state-approved drivers’ education course. Hooks tried to muscle through
it. But navigating the roads while navigating the emotions in the
passenger side got to be too much. One day, Hooks just gave up. “If I'm
gonna have this much agony trying to get this done,” Hooks recalled
thinking, “then I don't want to do it.”
The alternative wasn’t much better. She didn’t just feel miserable walking everywhere; she felt vulnerable.
“I always got catcalled, I always got beeped at by a lot of men,” she said.
declineoftheempire | Generally speaking, there are two answers to the question Is There Intelligent Life In The Universe?,
where the term "intelligent life" means technologically advanced
sentient beings broadly similar to humans. In the first essay I
discussed optimistic answers to this question. Optimists imagine a
Universe teeming with more advanced versions of ourselves, an answer
which coincides (not coincidentally) with their vision of a bright human
future.
This week we look at the views of the pessimists, who constitute a
small minority of those concerned with astrobiological questions.
Pessimists believe that Homo sapiens is alone and unique in the observable Universe, or believe that species broadly similar to Homo sapiens are very rare.
I am a pessimist, a position which follows from prolonged
contemplation of the Fermi Paradox, which Paul Davies called "the eerie
silence" (see the first essay). Let me begin with an illuminating quote from Lee Billings, whose book Five Billion Years of Solitude was recently published by the Penguin Group (October, 2013).
The book’s title, Five Billion Years of Solitude, is actually a subtle nod to some things I’ve changed my mind about in the course of my research.
It’s a reference to the longevity of Earth’s biosphere.
Earth’s life emerged shortly after the planet itself formed some 4.5
billion years ago, and current estimates suggest our world has a good
half-billion years left until its vibrant biosphere of diverse, complex
multicellular life begins sliding back to microbial simplicity.
When I first began planning this book, I believed
that we would eventually find clear signs of life beyond our solar
system, and suspected that contact with other cosmic civilizations was
just a matter of time, for they were probably common throughout our
galaxy. I believed that humans had a future, a destiny, beyond the Earth,
and that our discoveries of other habitable or inhabited worlds would
galvanize society to strive to voyage to the stars. I no longer hold
these beliefs as foregone conclusions.
My optimism for humanity’s long-term prospects has dimmed.
I now believe that while life may be widespread in the universe, creatures like us are probably uncommon, and technological societies are vanishingly rare, making the likelihood of contact remote at best.
I am less confident than I once was
that we will find unequivocal signs of life in other planetary systems
within my lifetime. I believe that, when seen in the fullness of
planetary time, our modern era will prove to have been the fulcrum about
which the future of life turned for, at minimum, our entire solar
system.
I believe that we
humans are probably the most fortunate species to have ever arisen on
Earth, and that those of us now alive are profoundly privileged to live
in what can objectively be considered a very special time.
Finally, I would guess that though we possess the unique capacity to
extend life and intelligence beyond Earth into unknown new horizons, there is a better-than-even chance that we will fail to do so.
The human story may end as it began — in nasty, brutish, and short isolation on a lonely, solitary planet.
The book in part is my attempt to explain and come to terms with these
beliefs, beliefs that I would very much like to be proved wrong.
"EGREGORE: An engergized astral form produced consciously or unconsciously by human agency. In particular, (a) a strongly characterized form, usually an archetypal image, produced by the imaginative and emotional energies of a religious or magical group collectively, or (b) an astral shape of any kind, deliberately formulated by a magician to carry a specific force. The Aurum Solis"The Kabbalah names 72...national angelic regents, which the Hebrews call Elohim; the metaphysical technical term Egregors is also used for them. Derived from the Greek word egreoros, it means "watcher" or "guardian." The office of a Watcher is to protect from outside pressures a region or ethnic group assigned to its care. The region is always measured off from another posing a threat of some sort to it. A given group of persons (the group of those being protected) is "tied" to a certain area of jurisdiction....Here, too, we meet the "riddle of the founding of cities and states...." What is more, both the ancient Romans, and quite recently the Chinese, have recognized the existence of guardian spirits set over cities. Indeed, one author reports as follows on the occult was wages on enemy cities by ancient Rome: "The Romans, when besieging a city, made a habit of carefullly enquiring the name of the city and of its guardian spirit. When they knew these, they would summon the guardian spirit of the city and its inhabitants, and conquer it." Willy Schrodter, from: Commentaries on The Occult Philosophy of Agrippa"Originally, it was human beings who, in union with certain spiritual powers, generated the egregors of science, of medicine, and of Canada or any other country. But, then, they lost control of them; and these egregors directed them in such a way as to make them become unconscious and passive. As soon as an egregor causes blood to flow in any manner whatsoever it soils its inner light with an instinctive power and becomes a negative force of domination.""The egregors that are created unconsciously, and in fits of passion, live only to destroy, giving birth to instincts of power and domination inside their members. They are the true cause of war and of the conflicts pitting everyone against everyone else."Olivier Manitara, from: "The Egregor of the Dove and the Triumph of Free Peace"What is an egregore?
visualcapitalist | Anthropogenic mass is defined as the mass embedded in inanimate solid
objects made by humans that have not been demolished or taken out of
service—which is separately defined as anthropogenic mass waste.
Over the past century or so, human-made mass has increased rapidly,
doubling approximately every 20 years. The collective mass of these
materials has gone from 3% of the world’s biomass in 1900 to being on par with it today.
While we often overlook the presence of raw materials, they are what
make the modern economy possible. To build roads, houses, buildings,
printer paper, coffee mugs, computers, and all other human-made things,
it requires billions of tons of fossil fuels, metals and minerals, wood, and agricultural products.
Human-Made Mass
Every year, we extract almost 90 billion tons of raw materials from the Earth. A single smartphone, for example, can carry roughly 80% of the stable elements on the periodic table.
The rate of accumulation for anthropogenic mass has now reached 30
gigatons (Gt)—equivalent to 30 billion metric tons—per year, based on
the average for the past five years. This corresponds to each person on
the globe producing more than his or her body weight in anthropogenic
mass every week.
At the top of the list is concrete. Used for building and infrastructure, concrete is the second most used substance in the world, after water.
Human-Made Mass
Description
1900 (mass/Gt)
1940 (mass/Gt)
1980 (mass/Gt)
2020 (mass/Gt)
Concrete
Used for building and infrastructure, including cement, gravel and sand
2
10
86
549
Aggregates
Gravel and sand, mainly used as bedding for roads and buildings
17
30
135
386
Bricks
Mostly composed of clay and used for constructions
11
16
28
92
Asphalt
Bitumen, gravel and sand, used mainly for road construction/pavement
0
1
22
65
Metals
Mostly iron/steel, aluminum and copper
1
3
13
39
Other
Solid wood products, paper/paperboard, container and flat glass and plastic
4
6
11
23
Bricks and aggregates like gravel and sand also represent a big part of human-made mass.
Although small compared to other materials in our list, the mass of
plastic we’ve made is greater than the overall mass of all terrestrial
and marine animals combined.
As the rate of growth of human-made mass continues to accelerate, it
could become triple the total amount of global living biomass by 2040.
consentfactory | There is no place for us in New Normal society. The New Normals know
this and so do we. To them, we are a suspicious, alien tribe of people.
We do not share their ideological beliefs. We do not perform their
loyalty rituals, or we do so only grudgingly, because they force us to
do so. We traffic in arcane “conspiracy theories,” like “pre-March-2020
science,” “natural herd immunity,” “population-adjusted death rates,”
“Sweden,” “Florida,” and other heresies.
They do not trust us. We are strangers among them. They suspect we
feel superior to them. They believe we are conspiring against them, that
we want to deceive them, confuse them, cheat them, pervert their
culture, abuse their children, contaminate their precious bodily fluids,
and perpetrate God knows what other horrors.
So they are discussing the need to segregate us, how to segregate us,
when to segregate us, in order to protect society from us. In their
eyes, we are no more than criminals, or, worse, a plague,
an infestation. In the words of someone (I can’t quite recall who),
“getting rid of the Unvaccinated is not a question of ideology. It is a
question of cleanliness,” or something like that. (I’ll have to hunt
down and fact-check that quote. I might have taken it out of context.)
...., high on power and feeling their full Cartman, "respeck my author-i-teh!!!" these SUNY assclowns forgot they're a public university and that by extension, their censorship and censure of this kid is an explicit violation of his 1st Amendment rights.
jonathanturley | There could be a significant First Amendment case brewing in New York
after the School of Education at the State University of New
York-Geneseo suspended student Owen Stevens
for posting his view that gender is limited to biologically males and
females. As a state institution, SUNY is subject to the limitations of
the First Amendment and Stevens could challenge the action based on his
statements on Instagram.
I have not been able to find the letter sent to Stevens by the school but it is quoted on a conservative website, The Daily Wire. According to that report, Owen posted on Instagram that there are only two genders. This may be that posting:
The school reportedly maintains that such statements made on social
media are grounds for suspension and other disciplinary action. While
she did not refer to him by name, SUNY-Geneseo President Denise Battles
sent out a message stating that “[y]esterday, I was made aware of a
current student’s Instagram posts pertaining to transgender people.”
Battles acknowledges that “There are clear legal limitations to what a
public university can do in response to objectionable speech. As a
result, there are few tools at our disposal to reduce the pain that such
speech may cause.” However, the school then suspended Stevens.
A spokesperson is quoted by the Daily Wire declaring
students must follow the “professional standards” of their chosen field
by acting and behaving in ways that “may differ from their personal
predilections.”
That does not sound like an accommodation of the First Amendment,
which protects your right to express your “personal predilections.” Many
object to his view of transgender persons, but it is a view that often
expresses a myriad of religious, political, social, and biological
beliefs.
nationalreview | Here’s the real story. What Senator Paul asked and what Levine refused
to answer was this: “Do you believe that minors are capable of making
such a life-changing decision as changing one’s sex?” And this, “Do you
support the government’s intervening to override the parent’s consent to
give a child puberty blockers, cross-sex hormones, and/or amputation
surgery of breasts and genitalia?”
As Senator Paul referenced, these are the very same questions that
appeared before the High Court in England and Wales last year. In his
questioning of Levine, Senator Paul cited the plaintiff in that case,
Keira Bell:
I would hope that you would have compassion for Keira
Bell, who’s a 23-year-old girl who was confused with her identity. At
14, she read on the internet about something about transsexuals and she
thought, “Well, maybe that’s what I am.” She ended up getting these
puberty blockers, cross-sex hormones, she had her breasts amputated.
But here’s what ultimately she says now, and this is a very
insightful decision from someone who made a mistake, but was led to
believe this was a good thing by the medical community.
“I made a brash decision as a teenager, as a lot of teenagers do,
trying to find confidence and happiness, except now the rest of my life
will be negatively affected,” she said, adding that the medicalized
gender transitioning was a very temporary superficial fix for a very
complex identity issue.
Having reviewed the evidence from all sides, the judges in Bell’s
case concluded that it was “highly unlikely that a child aged 13 or
under would be competent to give consent to the administration of
puberty blockers,” adding that it was also “doubtful that a child aged
14 or 15 could understand and weigh the long-term risks and consequences
of the administration of puberty blockers.”
Accordingly, the court ordered a National Health Service moratorium
on the use of puberty blockers and cross-sex hormones for
gender-dysphoric young people.
Got that New York Times, et al.? The Keira Bell decision
happened in Enlightened, secular Britain — and at the behest of
impartial and liberal-minded judges. Unfortunately, in the absence of a
similar judicial intervention — or indeed of a centralized health-care
system — the situation in the United States is far more out of control.
There are currently 40+ transgender-youth clinics (and counting) in
the United States, according to the Human Rights Campaign. The largest
transgender-youth clinic in Los Angeles saw more than 1,000 patients in
2019; the youngest patient was four years old. And the director of that
clinic has admitted to personally recommending double mastectomies for
“probably about 200” adolescent females, a decision she has justified by
the argument that “they don’t identify as girls,” thus breast removal
is actually “chest reconstruction.” Similarly, a study entitled “Age Is
Just a Number,” published in 2017 in the Journal of Sexual Medicine, reveals
that eleven out of the 20 surgeons interviewed admitted to having
performed vaginoplasty — that is, castration followed by the inversion
of the penis to form a pseudo-vaginal canal — “1 to 20” times on males
under the age of 18.
If the British judges think that minors can’t consent to taking drugs
and hormones to halt puberty, how likely is it that a minor can consent
to having his or her sexual organs removed or mutilated?
conandaily |Jessica Marie Watkins is a white transgender woman from Ohio, United States. Here are 13 more things about her:
She lives in Woodstock, Champaign County, Ohio. (a)
In 2001, she graduated from high school and joined the U.S. Army.
She completed airborne training before being deployed to Afghanistan. (a)
From 2010 to 2014, she worked for the Stoney Point Fire Department
in Fayetteville, Cumberland County, North Carolina, USA. She started as
a volunteer before becoming a full-time firefighter and emergency
medical technician. (a)
She met her longtime boyfriend Montana Siniff playing
“Magic: The Gathering” in a card shop in Hilliard, Franklin County,
Ohio. In 2018, they bought a bar in Woodstock and moved into the
apartment upstairs. (a)
She is a member of the Oath Keepers. She is also the commanding officer of the Ohio State Regular Militia,
which she formed in 2019 after a string of tornadoes ripped through
Dayton, Montgomery County, Ohio. In the same year, she and Siniff
started running their newly purchased bar in Woodstock. (a) (b)
In 2020, she renamed her bar in Woodstock as the Jolly Roger and regularly watched videos on Infowars, the far-right conspiracy-driven website run by Alex Jones, according to Siniff. In the same year, answering a nationwide call from Oath Keepers founder Stewart Rhodes, Ohio State Regular Militia members patrolled Louisville, Kentucky, USA amid protests over the police killing of Breonna Taylor. (a)
Days after Donald Trumplost to Joe Biden
in November 2020, Siniff accompanied her as they answered a call from
the Oath Keepers to go to Washington, D.C. to attend Trump’s Million
MAGA March. She and Siniff stayed at the farm of Oath Keepers member Thomas Edward Caldwell in Virginia, USA. (a)
On January 4, 2021, she left Ohio with Ohio State Regular Militia members. (b)
Wearing goggles, a bulletproof vest and fatigues bearing Oath Keeper
insignias, she went to the U.S. Capitol building in Washington, D.C.,
USA on January 6, 2021 with eight other Oath Keepers members including Donovan Crowl.
usatoday | On his first day in office last month, President Joe Biden signed an executive order which
threatened to pull federal funding from schools unless they allow
transgender women to compete on girls’ sports teams. On Thursday, the
House passed a bill that would write this policy permanently into law.
Like
many Americans with common sense, we strongly oppose these radical and
unfair measures. And like many parents, our opposition is rooted in the
care and concern we have for our daughters.
Participation
in sports has had a positive impact on countless young women, helping
them to develop leadership skills and learn to work together as a team.
Striving to be the best is the goal, and valuable opportunities can stem
from the competition. However, these lessons and opportunities would
be seriously endangered if transgender women are allowed to compete in
girls' sports.Indeed, the entirety of women's athletics would be deeply imperiled.
This reality cannot be ignored. It could even be dangerous.
For
example, consider the implications of a young woman competing in boxing
or another physical sport being matched up with a biological male
opponent. Besides likely being at a fundamental disadvantage, she might
also be at increased risk of severe injury based on physical
differences. Unfortunately, this hypothetical has already played out in a 2013 incident, and it could have major consequences on the whole of women’s sports should such situations become more normal.
gatestoneinstitute | China is in the process of creating the "perfect Communist," Weichert, also the author of Winning Space,
told Gatestone. "China is run by a regime that believes in the
perfectibility of mankind, and with the advent of modern genetic and
biotechnology research, China's central planners now have the human
genome itself to perfect according to their political agenda."
Chinese scientists already are on the road of "gene-doping" to make
future generations smarter and more innovative than those in countries
refusing to embrace these controversial methods. "What you are
witnessing in China," Weichert has written,
"is the convergence of advanced technology with cutting-edge
bio-sciences, capable of fundamentally altering all life on this planet
according to the capricious whims of a nominally Communist regime."
Shenzhen's He, after an international uproar caused by news of his dangerous and unethical work, was fined and jailed
for "illegally carrying out human embryo gene-editing," but in the
Communist Party's near-total surveillance state, he obviously had state
backing for his experiments.
He's efforts are not isolated. Nature magazine's news team reported
in April 2015 that Chinese researchers at Sun Yat-sen University in
Guangzhou, in another world-first experiment, edited "non-viable" human
embryos with CRISPR-Cas9. "A Chinese source familiar with developments
in the field said that at least four groups in China are pursuing gene
editing in human embryos," the magazine's website stated.
Beijing's prosecution of He, therefore, looks like an attempt to cool
down the furor and prevent the international scientific community from
further inquiry into China's activities.
Unfortunately, China's advances in gene editing human embryos for
super soldiers is persuading others they must do the same. Soon, for
instance, there will be "Le Terminator."
The French government has just given approval for augmented soldiers.
"We have to be clear, not everyone has the same scruples as us and we
have to prepare ourselves for such a future," declared French Minister
for the Armed Forces Florence Parly.
Michael Clarke of Kings College London told the Sun,
the British tabloid, there is now a biological competition fueled by
China. Will we soon have, as the International Society for Military
Ethics has dubbed it, a race of "homo robocopus"?
salon | There were three main categories of unethical medical experiments
carried out by Nazi scientists, most of which were done under the
supervision of Sievers and the Ahnenerbe (as well as, famously, by Josef
Mengele at Auschwitz). Prisoners were used as some laboratories might
experiment on animals.
The first category was survival testing. The idea was to determine
the human survival thresholds for Nazi soldiers. One example was an
experiment to determine the altitude at which air force crews could
safely parachute. Prisoners were placed in low-pressure chambers to
replicate the thin atmosphere of flight, and observed to see when organs
began to fail. Sievers’ most infamous experiments at Dachau were to
determine the temperature at which the human body would fail, in the
case of hypothermia, and also how best to resuscitate a nearly-frozen
human. A body temperature probe was inserted into the rectum of
prisoners, who were then frozen in a variety of manners (for example,
immersion in ice water or standing naked in the snow). It was
established that consciousness was lost, followed quickly by death, when
body temperature reached 25 C. Bodies of the nearly-frozen were then
brought back up in temperature through a variety of similarly unpleasant
manners, such as immersion in near-boiling water. Himmler himself
suggested the most bizarre, but least cruel, method of reviving a
hypothermic — by obliging him to have sex in a warm bed with multiple
ladies. This was actually practiced (and seemed to work, at least better
than the other methods). But the very idea that experiments were
undertaken to kill or almost kill, humans through freezing, and then
determine how best to resuscitate them, bring them back to life, is not a
long leap to the reanimation of the clinically dead.
The second category of tests included those with pharmaceuticals and
experimental surgeries, with inmates used like lab rats. Doctors tested
immunizations against contagious diseases like malaria, typhus,
hepatitis and tuberculosis, injecting prisoners and exposing them to
diseases, then observing what happened. Procedural experiments, like
those involving bone-grafting without anesthetic, which took place at
the Ravensbrueck concentration camp, could also fall into this category.
Antidotes were sought to chemical weapons like mustard gas and
phosgene, with no regard for the well-being of those experimented upon.
Keeping in mind the Nazi policy of using prisoners of “lesser” races for
economic benefit (this is why concentration camp victims were often
kept just alive enough to provide free labor, rather than universally
being killed upon capture), this prisoner-as-guinea-pig approach fits
into this perverse logic.
November 1944 saw an experiment with a cocktail drug called D-IX, at
the Sachsenhausen concentration camp. D-IX included cocaine and a
stimulant called pervitine. The Luftwaffe (Nazi air force) had been
supplied with 29 million pervitine pills from April-December 1939 alone,
with the pill codenamed “obm.” Its use left the soldiers addicted, but
did succeed in extending attention spans, reducing the need for sleep
and food and giving a dramatic increase in stamina. 18 prisoners were
given D-IX pills and forced to march while wearing backpacks loaded with
20 kilos of material — after taking the pills, they were able to march,
without rest, up to 90 kilometers a day. The goal was to determine the
outer limit of stamina induced by the pills. The D-IX pill proper,
launched March 16th, 1944, included in each pill 5 mg of cocaine, 3 mg
of pervitine, 5 mg of eucodal (a morphine-based painkiller) and
synthetic cocaine. It was tested in the field with the Forelle
diversionary unit of submariners. The experimentation and use of the
pills, both on prisoners and soldiers, was considered very successful,
and a plan was put in place to supply pills to the whole Nazi army, but
the Allied victory months later stopped this. These pills sought to
create super soldiers, in a contorted interpretation of the Nietzschean
übermensch.
The third category was racial, or ideological testing, famously
overseen by Josef Mengele, who experimented on twins and gypsies, to see
how different races responded to contagious diseases.
Mass-sterilization experiments on Jews and gypsies provided a sort of
photo-negative to one of Himmler’s pet projects, called Lebensborn. It
was a breeding program in which racially-ideal Aryan men and women
(tall, blond-haired, blue-eyed, strong Nordic bone structure) were
obliged to breed, in order to produce more, and purer, Aryan children.
This was part and parcel with the belief that the Aryans of the 20th
century were descended from an ancient race with superhuman powers —
and that these powers had been gradually lost through interbreeding with
“lower” races. If the “pollution” of these other races could be bred
out, through generations of Aryans mixing only with other Aryans, then
perhaps these powers could be regained? This, too, has an echo of
resurrection to it. Resurrecting the lost purity of the original Aryans
from Thule, and bringing back their superhuman powers, through breeding
programs with pure-blooded Aryans.
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