The Ballards said they began talking to the Ascended Masters regularly. They founded a publishing house, Saint Germain Press, to publish their books and began training people to spread their messages across the United States. These training sessions and "Conclaves" were held throughout the United States and were open to the general public and free of charge. A front page story in a 1938 edition of the Chicago Herald and Examiner noted that the Ballards "do not take up collections or ask for funds".[9]
Chapter3PsychicDictatorship | Within a period of less than a decade, America has seen the
rise and growth of two remarkable movements which bear an odd
resemblance to each other.
William Dudley Pelley's "Silver Shirts of America," the first
of the two movements, started originally simply as a metaphysical
venture, the result of a personal psychic experience, which strangely
enough, occurred while residing at a mountain cottage in California.
The Ballard "Mighty I AM" movement, as we have seen, started the
same way, with its originator claiming his first contact with
Comte de St. Germain on the side of a mountain in California.
The recent reports of the House Committee to Investigate Un-American
Activities, under the chairmanship of Martin Dies of Texas, have
given the Pelley Silver Shirt movement front-page headlines, revealing
to the public that for years it has not been a "metaphysical"
organization as in the beginning, but is a political body which
the Dies Committee believes to be un-American in that it is included
in the "Nazi-Fascist groups" engaged in "aping the methods of
foreign dictators" and attempting "to bring about a radical change
in the American form of government." (Associated Press Dispatch,
August 31, 1939.)
This book will reveal that the Ballard cult, too, is really a
political movement and that its metaphysics, among other things,
is largely engaged in an effort to bring about a weird sort of
government in the United States.
The Pelley organization, as a matter of fact, supplied the pattern
for some of the Ballard work, and evidence supporting this will
soon be given. The Ballards, however, kept out of their movement
the Silver Shirts' well-known hatred of the Jew, and have denounced
other "enemies" instead.
There is so much similarity between the two organizations, it
is well from the standpoint of psychological study and history
to bring this out.
Pelley was a writer, a most clever wielder of the pen. Back in
1917 he was in the Orient on what he states to have been Christian
missionary work; and after varied experiences there, he returned
in 1919 to the United States to resume his writings and newspaper
career. Around this time he became interested, he says, in "Secret
Service investigations," and claimed to have had "contacts with
some of the biggest men in the Hoover administration."
Ballard in his later years became also a writer, claims to have
spent a couple of years in the Orient, and his "Secret Service
connections" and his "Government contacts" are most remarkable,
as we shall find.
In 1929 Pelley wrote the article which publicized his name throughout
the nation. It was the story of a personal psychic experience
entitled "Seven Minutes in Eternity," in which he related how,
while residing at a lonely bungalow in the Sierra Madre Mountains
near Pasadena California, he suddenly one night left his physical
body lying on the bed and consciously soared away into that undiscovered
country from whose bourn no traveler is supposed to return. But
Pelley did return, and he told a graphic story of his sojourn
there. Later he published messages purporting to come from "Masters,"
who began to direct and influence his new life work.
Similarly, Messenger Ballard, shortly after the appearance of
the Pelley article, wrote up his own psychic experiences, which
came to him in 1930, he said, while living at a lodge at the foot
of a California mountain. He, too, left his body, and great and
mighty "Ascended" Masters dictated marvelous discourses to him.
The American Magazine, which had published the Pelley story, was
almost swamped, we understand, with mail in regard to it. It appears
that the whole country at that time was having psychic experiences,
and overnight almost Pelley had a tremendous following. All the
letter-writing psychics in the land, it seems, wrote in giving
their own personal experiences--and called for more from the fluent
and graphic Pelley.
Obligingly, the new metaphysical leader gave his readers plenty
of them, as indeed has the leader of the Mighty I AM cult which
followed so soon after the start of Pelleyism.
Pelley's magazine, then named "The New Liberator," was started--an
artistic but rather lurid creation--and he filled it with occult
articles by himself and psychic messages from great "Masters."
But never were they as numerous and as notorious as the Ballard
"Ascended Masters."
Gradually, Pelley's psychism took on a political coloring and
flavor, and it wasn't long before he was publishing stirring ideas
and plans about a "New Government" in America--as did Ballard
shortly afterwards.
Political headquarters were established at Asheville, N.C. in
1932, and his "Foundation for Christian Economics" was started
at about the time Ballard was assertedly receiving his religio-patriotic
messages over the marvelous "Light and Sound Ray" at his home
in Chicago.
At the beginning of 1933, Pelley started his now famous Silver
Legion, and felt the egoic thrill of fascist rule over his legionnaires
or "storm troops" organized in many parts of the country. In much
the same way have the fascistic-minded leaders of the Mighty I
AM cult organized their patriotic bands of Minute Men --the "storm
troops" of the movement.
In the fall of 1936, after Pelley had recovered from certain adverse
court decisions and indictments at Asheville, N.C., he organized
his "Christian Party" and announced his candidacy for the President
of the United States--an office to which it will be seen Ballard
himself has felt himself peculiarly fitted!
Three and a half years later, after many vicissitudes of fortune
and after some months of search for him by the Dies committee,
Pelley in the early part of 1940 appeared before that committee
to answer certain charges allegedly to the effect that "he is
a racketeer engaged in mulcting thousands of dollars annually
from his fanatical and misled followers and credulous people all
over the United States and Canada and certain foreign countries."
(Associated Press Dispatch , Jan. 3, 1940.)
It is not within the scope of this book to consider whether the
Dies committee was or was not justified in making the above allegations
concerning Pelley. We desire merely to point out the startling
parallel between these two movements and to show by actual evidence
that so far as the Ballard movement is concerned the Dies committee,
if it had gone into the matter, could have brought out justifiably,
we believe, similar charges against Saint Germain's "Mighty I
AM" movement.
We shall complete the parallel between the two movements by quoting
Associated Press Dispatch of February 8, 1940, giving an account
of Pelley's appearance before the Dies committee:
"With a trace of wistfulness, William Dudley Pelley, leader of
the Silver Shirts, told the Dies committee today that if his organization
had succeeded in its purposes, he 'probably' would be in charge
of the government now.
"And in that case, he continued, he 'probably' would have put
into effect something resembling Adolf Hitler's policies with
respect to the Jews, although he said he does not endorse Hitler's
exact methods."
It is this Pelley Silver Shirt movement which Guy and Edna Ballard
were particularly interested in previous to the publication of
Unveiled Mysteries, and, as will be shown, they tried to build
a foundation upon Pelley's organization in an effort to launch
their own Mighty I AM movement.
In order to show this Silver Shirt background of the Ballard movement
we shall now have to refer to a certain meeting which was held
in the summer of 1934 at the Ballard home on 84th Place, Chicago.
To this meeting was invited the treasurer of the Pelley organization,
some additional Pelleyites, and others interested in metaphysical
and patriotic movements. It was the first regular ten-day class
ever held by the Ballards, and it is important because what transpired
there indicates clearly the early efforts of their invisible "Saint
Germain" to lay plans for a "New Government" in America which
was to be formed more of less along the line previously described
by Pelley in his writings.