socialethology | Political scientists admit the fact that the shy and peaceful nations stood to lose during territorial competition, just as the fractions which exhibit weakness and insufficient incisiveness stand to lose during competitions for power. On a political or geopolitical level, those who use the tool of violence and pressure have a higher chance of reaching their goals, and a force which has political power can be combated, usually, only by
another force which is fiercer. On a historical scale, the global
dominance of the Occident itself must be understood as a function of the capacity of the Westerners to impose themselves through violence
[2].
On the other side, according to the Canadian anthropologist Peter
Frost, the fall and the conquest of the Roman Empire happened because
of the pacification of the most Rome’s population, which had lived in
luxury and laziness for a couple of centuries, so that it would not be
able, eventually, to resist the blows of extremely aggressive barbarian
hoards. The bravest Romans were being recruited in the professional
army and they often died without leaving offspring in Roma; instead,
many weak, lazy and peaceful individuals stayed in towns, individuals
who had promoted the culture of subordination and pacifism. The genes
of these people had a larger distribution, as well as their habits. Thus, in a couple of centuries, somehow paradoxically for a Rome that had conquered the world through boldness and sword, the number of the Romans who were used to a life which was dependent on luxury and non-violence has essentially exceeded the number of the Romans that had a combative spirit. There took place something that Frost terms as
“genetic pacification” of a population – a phenomenon that proved to be
fatal for the empire in the conditions of foreign invasions [Frost,
2010].
With all the vulnerabilities that Frost’s theory contains, the emphasis that the author lays on the defensive state of a nation is interesting.
Non-violence, as a spirit and tradition, besides being very useful for
the development of a society in times of stability, proved to be a
handicap during a crisis, in a period when violence equals success.
Thanks to the communities, the nations and the states that showed a
combative character and got engaged in endless fights, violence and
aggressiveness remained, as behavioral states, up to now; the
aggression stepped from prehistory into history. The American
sociologist Charles Tilly has argued, in his writings, that “war made
the state, and the state made war” and that the aggression is the only
way in which a nation can survive and perpetuate itself throughout
history. These states and nations, which were capable of developing and
sustaining great armies, have dominated on a geopolitical level, while
the weakly militarized nations, as well as the ones with a low
demography, were conquered and destroyed or absorbed by the others
[Tilly, 1985].
Political scientists
admit the fact that the shy and peaceful nations stood to lose during
territorial competition, just as the fractions which exhibit weakness
and insufficient incisiveness stand to lose during competitions for
power. On a political or geopolitical level, those who use the tool of
violence and pressure have a higher chance of reaching their goals, and a
force which has political power can be combated, usually, only by
another force which is fiercer. On a historical scale, the global
dominance of the Occident itself must be understood as a function of the
capacity of the Westerners to impose themselves through violence [2].
On the other side, according to the Canadian anthropologist Peter Frost,
the fall and the conquest of the Roman Empire happened because of the
pacification of the most Rome’s population, which had lived in luxury
and laziness for a couple of centuries, so that it would not be able,
eventually, to resist the blows of extremely aggressive barbarian
hoards. The bravest Romans were being recruited in the professional army
and they often died without leaving offspring in Roma; instead, many
weak, lazy and peaceful individuals stayed in towns, individuals who had
promoted the culture of subordination and pacifism. The genes of these
people had a larger distribution, as well as their habits.
Thus, in a couple of centuries, somehow paradoxically for a Rome that
had conquered the world through boldness and sword, the number of the
Romans who were used to a life which was dependent on luxury and
non-violence has essentially exceeded the number of the Romans that had a
combative spirit. There took place something that Frost terms as
“genetic pacification” of a population – a phenomenon that proved to be
fatal for the empire in the conditions of foreign invasions [Frost,
2010].
With all the vulnerabilities that Frost’s theory contains, the emphasis
that the author lays on the defensive state of a nation is interesting.
Non-violence, as a spirit and tradition, besides being very useful for
the development of a society in times of stability, proved to be a
handicap during a crisis, in a period when violence equals success.
Thanks to the communities, the nations and the states that showed a
combative character and got engaged in endless fights, violence and
aggressiveness remained, as behavioral states, up to now; the aggression
stepped from prehistory into history. The American sociologist Charles
Tilly has argued, in his writings, that “war made the state, and the
state made war” and that the aggression is the only way in which a
nation can survive and perpetuate itself throughout history. These
states and nations, which were capable of developing and sustaining
great armies, have dominated on a geopolitical level, while the weakly
militarized nations, as well as the ones with a low demography, were
conquered and destroyed or absorbed by the others [Tilly, 1985].
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http://socialethology.com/role-aggression-lives-individuals-species-nations
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