indiana | What was going on? A roar of laughter from the aphasia ward, just as
the President's speech was coming on, and they had all been so eager
to hear the President speaking. ..
There he was, the old Charmer, the Actor, with his practised rhetoric,
his histrionisms, his emotional appeal --and all the patients were
convulsed with laughter. Well, not all: some looked bewildered, some
looked outraged, one or two looked apprehensive, but most looked
amused. The President was, as always, moving --but he was moving them,
apparently, mainly to laughter. What could they be thinking? Were
they failing to understand him? Or did they, perhaps, understand him
all too well?
It was often said of these patients, who though intelligent had the
severest receptive or global aphasia, rendering them incapable of
understanding words as such, that they none the less understood most
of what was said to them. Their friends, their relatives, the nurses
who knew them well, could hardly believe, sometimes, that they were
aphasic.
This was because, when addressed naturally, they grasped some or most
of the meaning. And one does speak 'naturally', naturally.
Thus, to demonstrate their aphasia, one had to go to extraordinary
lengths, as a neurologist, to speak and behave unnaturally, to remove
all the extraverbal cues-tone of voice, intonation, suggestive
emphasis or inflection, as well as all visual cues (one's expressions,
one's gestures, one's entire, largely unconscious, personal repertoire
and posture): one had to remove all of this (which might involve total
concealment of one's person, and total depersonalisation of one's
voice, even to using a computerised voice synthesiser) in order to
reduce speech to pure words, speech totally devoid of what Frege
called 'tone-colour' (Klangenfarben) or 'evocation'. With the most
sensitive patients, it was only with such a grossly artificial,
mechanical speech --somewhat like that of the computers in Star Trek--
that one could be wholly sure of their aphasia.
Why all this? Because speech-natural speech --does not consist of
words alone, nor (as Hughlings Jackson thought) 'propositions'
alone. It consists of utterance --an uttering-forth of one's whole
meaning with one's whole being-- the understanding of which involves
infinitely more than mere word-recognition. And this was the clue to
aphasiacs' understanding, even when they might be wholly
uncomprehending of words as such. For though the words, the verbal
constructions, per se, might convey nothing, spoken language is
normally suffused with 'tone', embedded in an expressiveness which
transcends the verbal-and it is precisely this expressiveness, so
deep, so various, so complex, so subtle, which is perfectly preserved
in aphasia, though understanding of words be destroyed. Preserved-and
often more: preternaturally enhanced ...
This too becomes clear-often in the most striking, or comic, or
dramatic way-to all those who work or live closely with aphasiacs:
their families or friends or nurses or doctors. At first, perhaps, we
see nothing much the matter; and then we see that there has been a
great change, almost an inversion, in their understanding of
speech. Something has gone, has been devastated, it is true --but
something has come, in its stead, has been immensely enhanced, so
that-at least with emotionally-laden utterance-the meaning may be
fully grasped even when every word is missed. This, in our species
Homo loquens, seems almost an inversion of the usual order of things:
an inversion, and perhaps a reversion too, to something more primitive
and elemental. And this perhaps is why Hughlings Jackson compared
aphasiacs to dogs (a comparison that might outrage both!) though when
he did this he was chiefly thinking of their linguistic incompetences,
rather than their remarkable, and almost infallible, sensitivity to
'tone' and feeling. Henry Head, more sensitive in this regard, speaks
of 'feeling-tone' in his ( 1926) treatise on aphasia, and stresses how
it is preserved, and often enhanced, in aphasiacs. *
Thus the feeling I sometimes have-which all of us who work closely
with aphasiacs have-that one cannot lie to an aphasiac. He cannot
grasp your words, and so cannot be deceived by them; but what he
grasps he grasps with infallible precision, namely the expression that
goes with the words, that total, spontaneous, involuntary
expressiveness which can never be simulated or faked, as words alone
can, all too easily. ..
We recognise this with dogs, and often use them for this purpose-to
pick up falsehood, or malice, or equivocal intentions, to tell us who
can be trusted, who is integral, who makes sense, when we --so
susceptible to words-- cannot trust our own instincts.
And what dogs can do here, aphasiacs do too, and at a human and
immeasurably superior level. 'One can lie with the mouth,' Nietzsche
writes, 'but with the accompanying grimace one nevertheless tells the
truth.' To such a grimace, to any falsity or impropriety in bodily
appearance or posture, aphasiacs are preternaturally sensitive. And if
they cannot see one-this is especially true of our blind
aphasiacs-they have an infallible ear for every vocal nuance, the
tone, the rhythm, the cadences, the music, the subtlest modulations,
inflections, intonations, which can give --or remove-- verisimilitude
to or from a man's voice.
In this, then, lies their power of understanding-understanding,
without words, what is authentic or inauthentic. Thus it was the
grimaces, the histrionisms, the false gestures and, above all, the
false tones and cadences of the voice, which rang false for these
wordless but immensely sensitive patients. It was to these (for them)
most glaring, even grotesque, incongruities and improprieties that my
aphasic patients responded, undeceived and undeceivable by words.
This is why they laughed at the President's speech.
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