plosone | Background - While
religious faith remains one of the most significant features of human
life, little is known about its relationship to ordinary belief at the
level of the brain. Nor is it known whether religious believers and
nonbelievers differ in how they evaluate statements of fact. Our lab
previously has used functional neuroimaging to study belief as a general
mode of cognition [1], and others have looked specifically at religious belief [2]. However, no research has compared these two states of mind directly.
Methodology/Principal Findings - We used functional magnetic resonance imaging (fMRI) to measure signal
changes in the brains of thirty subjects—fifteen committed Christians
and fifteen nonbelievers—as they evaluated the truth and falsity of
religious and nonreligious propositions. For both groups, and in both
categories of stimuli, belief (judgments of “true” vs judgments of
“false”) was associated with greater signal in the ventromedial
prefrontal cortex, an area important for self-representation [3], [4], [5], [6], emotional associations [7], reward [8], [9], [10], and goal-driven behavior [11].
This region showed greater signal whether subjects believed statements
about God, the Virgin Birth, etc. or statements about ordinary facts. A
comparison of both stimulus categories suggests that religious thinking
is more associated with brain regions that govern emotion,
self-representation, and cognitive conflict, while thinking about
ordinary facts is more reliant upon memory retrieval networks.
Conclusions/Significance - While religious and nonreligious thinking differentially engage broad regions
of the frontal, parietal, and medial temporal lobes, the difference
between belief and disbelief appears to be content-independent. Our
study compares religious thinking with ordinary cognition and, as such,
constitutes a step toward developing a neuropsychology of religion.
However, these findings may also further our understanding of how the
brain accepts statements of all kinds to be valid descriptions of the
world.
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