guardian | Given world events over the past decade or so, the most obvious
explanation is also the most plausible: the fate of Muslims in foreign
conflicts played a role in radicalising these young men. Working-class
Parisians don’t go to Yemen for military training on a whim. Since their
teens these young men have been raised on a nightly diet of illegal
wars, torture and civilian massacres in the Gulf and the Middle East in
which the victims have usually been Muslim.
In a court deposition in 2007, Chérif Kouachi, the younger of the
brothers affiliated with al-Qaida who shot the journalists at Charlie
Hebdo, was explicit about this. “I got this idea when I saw the
injustices shown by television on what was going on over there. I am
speaking about the torture that the Americans have inflicted on the
Iraqis.”
In a video from beyond the grave the other shooter, Amedy Coulibaly,
claims he joined Islamic State to avenge attacks on Muslims. These
grievances are real even if attempts to square them with the killers’
actions make your head hurt. France
opposed the Iraq war; Isis and al-Qaida have been sworn enemies and
both have massacred substantial numbers of Muslims. Not only is the
morality bankrupt, but the logic is warped.
But Islamists are not alone in their contradictions. Today is the anniversary of the opening of Guantánamo Bay. Given the recent release of the US torture report or France’s role in resisting democratic change during the Arab spring, many of those who claim that this is a battle between liberty and barbarism have a foot in both camps.
This is why describing these attacks as criminal is both axiomatic and inadequate.
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