the absolute certainty that nottingham gotta go, gotta go, gotta go....,

theatlantic |  Last week, 25-year-old Micah Xavier Johnson murdered five police officers in Dallas. This abhorrent act of political extremism cannot be divorced from American history—recent or old. In black communities, the police departments have only enjoyed a kind of quasi-legitimacy. That is because wanton discrimination is definitional to the black experience, and very often it is law enforcement which implements that discrimination with violence. A community consistently subjected to violent discrimination under the law will lose respect for it, and act beyond it. When such actions stretch to mass murder it is horrific. But it is also predictable.

To understand the lack of police legitimacy in black communities, consider the contempt in which most white Americans hold O.J. Simpson. Consider their feelings toward the judge and jury in the case. And then consider that this is approximately how black people have felt every few months for generations. It’s not just that the belief that Officer Timothy Loehmann got away with murdering a 12-year-old Tamir Rice, it is the reality that police officers have been getting away with murdering black people since the advent of American policing. The injustice compounds, congeals until there is an almost tangible sense of dread and grievance that compels a community to understand the police as objects of fear, not respect.

What does it mean, for instance, that black children are ritually told that any stray movement in the face of the police might result in their own legal killing? When Eric Holder spoke about getting “The Talk” from his father, and then giving it to his own son, many of us nodded our heads. But many more of us were terrified. When the nation’s top cop must warn his children to be skeptical of his own troops, how legitimate can the police actually be?

And it is not as if Holder is imagining things. When the law shoots down12-year-old children, or beats down old women on traffic islands, or chokes people to death over cigarettes; when the law shoots people over compact discs,traffic stops,drivers’ licenses,loud conversation, orcar trouble; when the law auctions off its monopoly on lethal violence to bemused civilians, when these civilians then kill, and when their victims are mocked in their death throes; when people stand up to defend police as officers of the state, and when these defenders are killed by these very same officers; when much of this is recorded, uploaded, live-streamed, tweeted, and broadcast; and when government seems powerless, or unwilling, to stop any of it, then it ceases, in the eyes of citizens, to be any sort of respectable law at all. It simply becomes “force.”

In the black community, it’s the force they deploy, and not any higher American ideal, that gives police their power. This is obviously dangerous for those who are policed. Less appreciated is the danger illegitimacy ultimately poses to those who must do the policing. For if the law represents nothing but the greatest force, then it really is indistinguishable from any other street gang. And if the law is nothing but a gang, then it is certain that someone will resort to the kind of justice typically meted out to all other powers in the street.