socialethology | Unfortunately,
clergymen, dedicated moralists, distinguished intellectuals, all fall
victims to their own propensity for aggression, hatred and destruction.
In other words, they are suffering from a kind of “Dugin syndrome”, when
they do not tolerate opposite manifestations and behavior forms, when
they don’t agree with “other’s” being around. They react aggressively,
especially in situations of discomfort and frustration. And the
education, culture, religion, traditions of hospitality, diplomacy –
these social shields in front of human violence – didn’t have enough
power to suppress the aggressive instinct when circumstances “justified”
its unleashing.
In the face of calls for violence and hatred, under the impulse of
instinctive impulses, cultural and religious precepts and all kinds of
appeasement rituals were frequently declined. Therefore, overall, the
relying on civilization, culture and intelligence is not fully justified
in the attempt to reduce the instinct’s manifestations. Heritable
behavioral programs can’t be suppressed infinitely, and an intelligent
person often does not even notice that his emotional reactions and
behavioral motivations are not so much a product of the will, as an
instinctual expression or an inner reflex.
We all have a native tendency, an immanent enthusiasm to compete with
each other (at the level of individuals, groups, ethnicities, religions,
parties, ideas and ideologies). And maybe we divide into camps not as
much from ideological reasons, as from the motivation to have an
opportunity for confrontation; tribal rivalries of prehistorically
people have taken today the form of ideological debates carried by well
dressed men. The instincts are basically the same, only the form and the
context of expression differs. Few were able to rise above these
struggles and rivalries. They were the exceptions that confirmed the
rule.
Unfortunately,
clergymen, dedicated moralists, distinguished intellectuals, all fall
victims to their own propensity for aggression, hatred and destruction.
In other words, they are suffering from a kind of “Dugin syndrome”, when
they do not tolerate opposite manifestations and behavior forms, when
they don’t agree with “other’s” being around. They react aggressively,
especially in situations of discomfort and frustration. And the
education, culture, religion, traditions of hospitality, diplomacy –
these social shields in front of human violence – didn’t have enough
power to suppress the aggressive instinct when circumstances “justified”
its unleashing.
In the face of calls for violence and hatred, under the impulse of
instinctive impulses, cultural and religious precepts and all kinds of
appeasement rituals were frequently declined. Therefore, overall, the
relying on civilization, culture and intelligence is not fully justified
in the attempt to reduce the instinct’s manifestations. Heritable
behavioral programs can’t be suppressed infinitely, and an intelligent
person often does not even notice that his emotional reactions and
behavioral motivations are not so much a product of the will, as an
instinctual expression or an inner reflex.
We all have a native tendency, an immanent enthusiasm to compete with
each other (at the level of individuals, groups, ethnicities, religions,
parties, ideas and ideologies). And maybe we divide into camps not as
much from ideological reasons, as from the motivation to have an
opportunity for confrontation; tribal rivalries of prehistorically
people have taken today the form of ideological debates carried by well
dressed men. The instincts are basically the same, only the form and the
context of expression differs. Few were able to rise above these
struggles and rivalries. They were the exceptions that confirmed the
rule.
See more: http://socialethology.com/dugin-syndrome-intellectuals-chauvinistic-aggressive
Copyright © Dorian Furtuna
See more: http://socialethology.com/dugin-syndrome-intellectuals-chauvinistic-aggressive
Copyright © Dorian Furtuna
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