black indians forcibly prevented from freeing their minds...,

MAPS | In a 1991 case related to peyote (Lophophora williamsii), U.S. District Chief Judge Juan Burciaga stated: “The government’s war on drugs has become a wildfire... today, the war targets one of the most deeply held fundamental rights—the First Amendment right to freely exercise one’s religion.”1

Burciaga could rebuff the prevailing political mandate of religious discrimination only because he was about to retire. Unfortunately, the courts and law enforcement in the United States are rarely sympathetic toward the use of psychoactive sacraments. This article clarifies some of what is being suppressed with regard to churches that use peyote, other psychedelics, or Cannabis.

Negro Church of the First Born. John C. Jamison of Tulsa, Oklahoma was a black man who was raised among the Indians and spoke three Native American languages. His small Christian church had an organizational infrastructure with at least six officers. Some members were drawn by the healings that Jamison tried to perform in the traditional Indian manner. Jamison conducted peyote ceremonies from 1920 until his murder by a lunatic in 1926. The government’s hostility toward peyote discouraged some of his black congregation. Jamison never succeeded in getting his organization officially incorporated. His road meetings were similar to those of the Native American Church, although he was criticized for introducing some modifications of the conventional ritual.