gurdjieff.org.gr | In order that Hassein may have some idea of how completely the
function called the ‘instinctive sensing of reality,’ proper to every
three-brained being of the whole of our Great Universe, is lacking in
the presence of the three-centered beings breeding on he planet Earth
Beelzebub tells him how they understand and explain to themselves the
reasons why there occur periodically on their planet the cosmic
phenomena they call ‘daylight,’ ‘darkness,’ ‘heat,’ ‘cold,’ and so on.
In order to help Hassein grasp what they are speaking of and
assimilate in the right way all Beelzebub has already told him, it
appears necessary to touch upon questions concerning the fundamental
laws of world-creation and world-existence. He says that everything in
the Universe-all that was intentionally created and all that has
automatically arisen-exists and is maintained solely on the basis of the
‘common-cosmic trogoautoegocratic process.’ This system, which
maintains everything that arises and exists, was established by our
Endless Creator to permit the ‘exchange of substances,’ or ‘reciprocal
feeding’ of everything existing, to proceed in the Universe, so that the
merciless Heropass would no longer have its maleficent effect on the
Sun Absolute. This most great common-cosmic trogoautoegocratic process
is actualized, always and in everything, on the basis of the two
fundamental cosmic laws, ‘the fundamental first-order sacred
Heptaparaparshinokh’ and ‘the fundamental first-order sacred
Triamazikamno.’
Beelzebub points out that Objective Science declares that everything
in the Universe without exception is material and that ‘Etherokrilno’ is
the primordial substance with which the whole Universe is filled, and
which is the basis for the arising and maintenance of everything that
exists.
Beelzebub adds that only the cosmic crystallization, known as the
‘Omnipresent Okidanokh,’ although also crystallized from etherokrilno,
has its prime arising from the three holly sources of the sacred
‘Theomertmalogos,’ that is, from the emanations of the Most Holy Sun
Absolute, and that this is in general the principal cause of most cosmic
phenomena and, in particular, of hose proceeding in the atmospheres.
He refers to the particularities of the ‘omnipresent active element’
Okidanokh and its relationship to the various brain systems of beings,
called the ‘one-brained,’ ‘two-brained,’ and ‘three-brained’ systems. He
points out that three-brained beings have the possibility of personal
self-perfecting because of the localization in their common presence of
three centers, or three brains, upon which, when the Omnipresent
Okidanokh undergoes the process of ‘djartklom,’ the three holly forces
of the sacred Triamazikamno are deposited and acquire the possibility of
further, this time independent, actualizations. Beings having this
three-brained system can, by the conscious and intentional fulfilling of
being-partkdolgduty, bring their presence to what is called the
‘sekronoolantsaknian’ state; that is to say, they can become Individuals
who have their own sacred law of Triamazikamno. But since the
three-brained beings of the planet Earth have entirely ceased to fulfill
being-partkdolg-duty, chiefly because of the abnormal conditions of
being-existence gradually established by them themselves, none of these
holly sources of everything existing is transubstantiated for their own
presences, except the denying source alone.
He promises to describe to Hassein the elucidating experiments
pertaining to this omnipresent cosmic crystallization at which he was
present in person, on the planet Saturn.
