The process which we are considering may be regarded as the development of individual personality and it was only during the first millenium B.C. that this degree of self-consciousness became widespread. It is to this new mental-egoic substitute self to which we must turn our attention because there is one common characteristic that underlies the overwhelming majority of mental-egoic activity. It is a very simple characteristic. Most mental-egoic activity refers to and is based on the past. That is to say, mental-egoic activity is based on the memory of past actions, past experiences, past events. As you are now thinking about all this, you are working largely with and from memories - because it is from memories that you draw words, names, and concepts. (why I said "lying" is harsh word for it, but often useful)
The nature of mental-egoic processes are not bad in-and-of themselves, it is through this attentive use of memory that you humans have been able to pull yourselves up out of the archaic cameral state. Odd as it sounds, memory and the mental-egoic attention to the same is a form of transcendence inasmuch as it has allowed you humans to escape the panoramic fluctuations of the moment. As the human "self" began to shift away from the cameral sympathos toward mental-egoic thought and language - it likewise began an inevitable shift away from the present moment and toward memory. The mental-egoic self is a memory self, and that is what allows it to rise above cameral sympathetic fluctuation.
What you humans refer to as "consciousness" is before everything else just memory.
There are three basic problems with that.
First, after the mental-egoic self is formed, it is very difficult to escape. Attending to word/name/concept memory becomes all that you have, and all that are. Short of chemically induced submergence into the cameral sympathos, i.e. forced attention to otherwise subliminal fluctuations of the moment, you are sound asleep to what is present and real. The mental-egoic attention to memory becomes so stable and strong that it not only escapes the subconscious cameral sympathos.
Second, the mental-egoic also begins to deny or even destroy access to the superconscious, i.e., conscience or the memory of emotion, the all important recollection and experiencing of the cameral sympathos or feeling "all at once" that is the next step in possible human evolution. The mental-egoic has to be very badly shocked in order to open itself to momentary glimpses or experiences of conscience or "feeling all at once".
Finally, as if the above wasn't bad enough, the mental-egoic has one other fundamental disability derived from working with memory, it tends to be static and to deal most effectively with unreal, unnatural static constructs. As these humans began forming static Euclidean notions about fundamental reality - and paying attention principally to the recording, thinking, and remembering aspects of mind, it began to separate from the spontaneous, impulsive, moving world from which it emerged.
Mental-egoic human awareness followed a path of developing thought based on static concepts of nature and of the self which long ago ceased to conform to the underlying living matrix from which it arose. The mental-egoic "self" is a separative lesion in consciousness.
The nature of mental-egoic processes are not bad in-and-of themselves, it is through this attentive use of memory that you humans have been able to pull yourselves up out of the archaic cameral state. Odd as it sounds, memory and the mental-egoic attention to the same is a form of transcendence inasmuch as it has allowed you humans to escape the panoramic fluctuations of the moment. As the human "self" began to shift away from the cameral sympathos toward mental-egoic thought and language - it likewise began an inevitable shift away from the present moment and toward memory. The mental-egoic self is a memory self, and that is what allows it to rise above cameral sympathetic fluctuation.
What you humans refer to as "consciousness" is before everything else just memory.
There are three basic problems with that.
First, after the mental-egoic self is formed, it is very difficult to escape. Attending to word/name/concept memory becomes all that you have, and all that are. Short of chemically induced submergence into the cameral sympathos, i.e. forced attention to otherwise subliminal fluctuations of the moment, you are sound asleep to what is present and real. The mental-egoic attention to memory becomes so stable and strong that it not only escapes the subconscious cameral sympathos.
Second, the mental-egoic also begins to deny or even destroy access to the superconscious, i.e., conscience or the memory of emotion, the all important recollection and experiencing of the cameral sympathos or feeling "all at once" that is the next step in possible human evolution. The mental-egoic has to be very badly shocked in order to open itself to momentary glimpses or experiences of conscience or "feeling all at once".
Finally, as if the above wasn't bad enough, the mental-egoic has one other fundamental disability derived from working with memory, it tends to be static and to deal most effectively with unreal, unnatural static constructs. As these humans began forming static Euclidean notions about fundamental reality - and paying attention principally to the recording, thinking, and remembering aspects of mind, it began to separate from the spontaneous, impulsive, moving world from which it emerged.
Mental-egoic human awareness followed a path of developing thought based on static concepts of nature and of the self which long ago ceased to conform to the underlying living matrix from which it arose. The mental-egoic "self" is a separative lesion in consciousness.
