neurobiological sickness...,

Romanity | From Roman racism to Orthodox equality.

All humans suffer from this short-circuit "since all have sinned and fall short of the glory of God." (Rom. 3:23) The difference among humans is not equality or inequality of race, but whether one is being cured or not. Within this context we have a complete reversal of the above foundation of the Hellenic paganism of the Roman Empire. The great struggle between paganism and Christianity in the time of Emperor Constantine the Great (306-337) is reflected in the difference between Roman Greeks (meaning Pagans) and Roman Christians. All Pagan Romans were defending their aristocratic ancient Hellenic identity and traditions which was being torn apart by the aristocratic identity of the cure of glorification which was open to all Romans, both gentis and non-gentis, and to all non-Romans.^{[ 66 ]} The "Aristocracy" of Glorification is no respector of the aristocracy of birth. [ Return ](b) Examples of racism even in the theology of Pan-Germanism and Pan-Slavism.

Having conquered the West Romans the Franco-Latins called themselves the "gentis" and their Roman slaves "serfs" and "villains". Pan-German ideology was clearly expressed to an extreme degree by the followers of Hitler who were out to enslave at least the Slavs. But a theological expression of this Germanic racism is found in Albert Schweitzer's book, "The Quest Of The Historical Jesus." For example, on the first page of Chapter I he claims that,

"When, at some future day, our civilization shall lie, closed and completed, before the eyes of later generations, German theology will stand out as a great, a unique phenomenon in the mental and spiritual life of our time. For nowhere save in the German temperament can there be found in the same perfection in the living complex of conditions and factors — of philosophic thought, critical acumen, historic insight, and religious feeling — without which no deep theology is possible."

"And the greatest achievement of German theology is the critical investigation of the life of Jesus. What it has accomplished here has laid down the conditions and determined the course of the religious thinking of the future.."

"In the history of doctrine its work has been negative; it so to speak, cleared the site for the new edifice of religious thought. In describing how the ideas of Jesus were taken possession of by the Greek spirit, it was tracing the growth of what must necessarily become strange to us, and, as a matter of fact, has become strange to us."^{[ 67 ]}

All this has been done without the slightest knowledge of what glorification in the Lord (Yahweh) of Glory is (in both Old and New Testaments). This is ignored equally by both Germans and their Protestant and or 'Catholic' colleagues. Because of Augustine's Neo-Platonism, both Protestants and Latins have always imagined that the Fathers of the Ecumenical Councils accepted both the analogia entis between God and His creation and analogia fidei between God and the Bible. This created not only their Biblical fundamentalism, but also made Greek philosophy the foundation of their understanding of the History of Dogma which is certainly not that of the reality of the Roman Ecumenical Councils. The reason for this is that Western Biblical and doctrinal scholars are ignorant of the Four Patristic Keys to the Bible and the Dogmas of the Roman Ecumenical Councils explained earlier. But even many "Orthodox" scholars follow either the Protestant or 'Catholic' scholars by "sniffing."

Albert Schweitzer and his students saw clearly where their quest for the "historical Jesus" was leading, i.e. to the dissolution of the doctrinal fabric of what passes off as Christian Tradition in the Franco-Latin West. One typical Orthodox reaction has been to become proud that the Fathers of the Church had supposedly Hellenized Christianity thereby making it acceptable to the Hellenic mind of the Roman Empire.

The Slavophil branch of Pan-Slavism also believed that the Slavs understood the Bible better than other races. But the supposed reason for this is that among the Orthodox the Greco-Roman Fathers of the Church belong to the historical manifestation of the Kouchite movement in history, whereas the Slavs belong to the Iranian movement in history.^{[ 68 ]} In other words the Slavic Orthodox are a superior brand of Christians than the Roman Fathers of the Church, not because they may have reached glorification, but simply because they are Slavs.^{[ 69 ]}