Monday, June 01, 2020

Mayor Lucas Still Tryna Secure Funding From A Central Authoritay That Has Abandoned Him...,


indymedia |  Being a god on Earth is a natural human desire, and saving someone else is the closest we’ll ever come to achieving it. All Greek mythology and every major religion that followed has really been devoted to that single premise: the hero who leads the way is half god and half human, fueled as much by pity as by power.

When the Greeks created the heroic ideal, they didn’t choose a word that meant ‘Dies Trying’ or ‘Massacres Bad Guys.’ They went with ‘heros’---"protector." Heroes aren’t perfect; with a god as one parent and a mortal as the other, they’re perpetually teetering between two destinies. What tips them toward greatness is a sidekick, a human connection who helps turn the spigot on the power of compassion. Empathy, the Greeks believed, was a source of strength, not softness; the more you recognized yourself in others and connected with their distress, the more endurance, wisdom, cunning, and determination you could tap into.

Conservatives frequently say that socialists want to have everything handed to them---that instead of complaining, they should be buckling up, showing up to work every day, and achieving something the "hard way." This seems a bit odd, considering that, all in all, achieving a complete and revolutionary overhaul of long-standing economic and social structures against the wishes of all the world’s centers of power is probably harder than, say, becoming a reasonably successful middle manager with two cars.

Our idea of what a revolution is like, how it is carried out, and who it is carried out by has been warped by our own cultural propaganda, and by the romantic Marxist propaganda of the twentieth century. We have this idea that revolutions are led by rational-minded, tea-sipping men in three-pointed hats who discuss the rights of man while burning the candle at both ends. Or we’re warped by the Marxist ideal of revolution: a rational, inevitable historical process in which the most enlightened, most sympathetic, least overdressed human beings team up with the Historical Trend itself to effect a glorious, clean revolution. In fact, revolutions are messy, ugly, gory affairs. Nowhere in our popular notion of revolutions are such factors as stupidity, bad luck, unintended comedy, and revolting madness allowed in. Yet most of the time revolutions are ‘led,’ by people we would call nutcases and who indeed were considered nutcases during their time---and in all likelihood were nutcases. While time and distance provide a romantic view of revolutions, at the time when they actually occur, they usually seem bizarre, uncalled-for, frightening, and evil to their contemporaries, which is why they almost always seem snuffed out at their inception.

Our lives and our movements today are as shaped by the political prisoners who still sit behind concrete walls as the prisons themselves invisibly shape the landscape of the world we seek to make more just. Many have had their lives either ended by the state or have been tried, convicted, and jailed for nothing more than the crime of loving their people enough to attempt a revolution in the United States.

They remain behind walls, often isolated, and at times tortured for their political beliefs. To accept this fact is to ask what ideas can be so dangerous that those who hold it in their heads must be hidden from us? To understand that these people and their circumstance do indeed exist is a necessary first step for a country whose cloak of democracy keeps us in denial. Americans believe political prisoners are a fact in countries like China, Iran, and Cuba but live the lie of the US government’s denial of the existence of US political prisoners within its borders.

We could live in a sustainable, just, free, and peaceful world. And yet we are descending into a world of perpetual wars; slavery; ignorance; overwork side by side with unemployment; vacant homes side by side with homelessness; specialization; crass materialism; contaminated food, water, and air; destitution; despair.

Since the men in the shadows are not about to change, the only hope is their removal from power---by any means necessary. Unfortunately, given these men’s cohesiveness and organizational skills, given their power over our minds, given their ability to convince the vast majority to act against its convictions and interests, given their success in establishing cross-generational dynasties, such removal presents humanity with a herculean task.