edge | I would say that there are two things I’m obsessing about recently.
One is global warming and the other is augmentation. Global warming is
something that strikes me as an interesting social phenomenon and
scientific challenge. From the social side, you’ve got denialism, which,
to me, is more important. You have denialism on a bunch of fronts.
You've got denial of the Holocaust and evolution, but those aren’t
things that necessarily in and of themselves impact our lives. It’s very
heartrending and callous that anyone would deny the Holocaust, but as
long as they don’t add to that a lot of other racism, nobody’s going to
get hurt by it.
I imagine that we could probably populate my company enEvolv, which
has evolution in the title, mostly with creationists and they would
still get the products out. You just follow a recipe. Even though you’re
doing evolution, you don’t need to believe it. Maybe it would help if
the very top scientists believed in neo-Darwinism or something. Those
are curious things that people fight about and have deep feelings about,
but they don’t affect day-to-day life.
Global warming is something that could be catastrophic. You could
argue that it’s in the same category because you can’t prove that my
life today is worse because of global warming, but it’s something where
it could be exponential. The odds are against it, but we don’t even know
how to calculate the odds. It’s not like we’re playing blackjack or
something like that. There’s more carbon in the Arctic tundra than in
the entire atmosphere plus all the rain forests put together. And that
carbon, unlike the rain forest where you have to burn the rain forest to
release it, goes into the atmosphere as soon as you get melting. It’s
already many gigatons per year going up. That’s something that could
spiral out of control.
Even for the ultra concerned citizens, almost all the suggestions are
not about how to prevent an exponential release, but how to slow down
the inevitable. It's like the extinction problem: If you don’t have a
way of reversing it, then you’re fighting a losing battle. That’s not
psychologically a good thing, it’s hard to get enthusiastic funding for
it, and you will ultimately fail. Whether it’s solar panels, or not
using your SUVs as much, or not buying SUVs, or having smaller
houses—all of these things are slowing down the inevitable. It’s hard to
get excited about that.
The other thing that is problematic socially is the whole idea that
it’s an "inconvenient truth." To some extent Gore’s phrase is brilliant,
but it’s also counterproductive because the people for whom it is
inconvenient don’t want to believe it’s inconvenient. People don’t want
to give up their SUVs and their steak meals. It would be better to talk
about a convenient solution, whether or not that’s the real solution or
the best solution, just talk about it so you get acceptance first. You
need acceptance before you can get to the best solution.
The other part that makes acceptance difficult is blame. People will
say, "It’s not my fault," and that gets confused for "it’s not anybody’s
fault." You could make an argument that it’s not your fault because you
weren’t around during the Industrial Revolution. You didn’t personally
do that much; you’re just one seven billionth of the problem at most.
You could make an argument that you’re not personally to blame, but then
expanding that to no human being has had anything to do with it is
where things go off the tracks. The thing that got us into the position
of denial was the blame game.
You want everybody to be inconvenienced
because it’s their fault. That’s two strikes against you.
I don't know if you’ve read The Righteous Mind, but Jon
Haidt makes the point that even people who consider themselves very
rational are not using a rational argument when making decisions.
They’re making decisions and then using the rational argument to
rationalize. A lot of what he says sounds obvious once you restate it,
but I found the way he says it and backs it up with social science
research very illuminating, if not compelling.
The elephant, as he refers to it, the thing that’s making your
decisions in your life, is deciding that this person is telling you that
you’re responsible for something you don’t feel responsible for. It's
telling you that you have to sacrifice many things that you don’t want
to sacrifice. From your viewpoint, that person is inconvenient,
incorrect, and you’re going to ignore them. The more they insult you and
your way of life, the less you’re going to listen to them, and then
you’re going to make a bunch of rationalizations about that. This is why
we have problems.
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