Do You Imagine That A Rebellion Of The Belly Would Support (Or Even Spare) Trump?

trysterotapes  |  Bacon begins with this highly relevant, relatable point: “when discords, and quarrels, and factions are carried openly and audaciously, it is a sign the reverence of government is lost.”3 This briefly touches on a point made over at John Ganz’s Unpopular Front, namely the liberal fear of “going too far,” trepidation around the optics of “looking political” that has become associated with Barack Obama on Russia and Comey on “her emails.” If we follow Bacon’s logic here, then the liberal tolerance for these kinds of abuses carries its own dangers, not only of demoralization (when we witness powerful people committing the worst kinds of crimes openly, especially in contrast with the Reality Winners of the world), but of a loss of respect or “reverence of government.” There’s no question that we live in the kind of world that Bacon describes: various forms of revolt are at least discussed openly, and until recently with very little fear of reprisal at least on the MAGA right. And yet, conditions are not ripe for widespread revolt, for the material reasons that Bacon discusses next:

Concerning the materials of seditions. It is a thing well to be considered; for the surest way to prevent seditions (if the times do bear it) is to take away the matter of them. For if there be fuel prepared, it is hard to tell, whence the spark shall come, that shall set it on fire. The matter of seditions is of two kinds: much poverty, and much discontentment.4

No question: the current conjuncture positively requires Baconian “discontentment,” and as I have argued elsewhere, the widespread, systemic sense of disillusionment with the neoliberal experiment happened first on the “nationalist” MAGA right. But what Bacon says next clinches the point I want to make 

(I)f this poverty and broken estate in the better sort, be joined with a want and necessity in the mean people, the danger is imminent and great. For the rebellions of the belly are the worst.5

Translated into contemporary language, Bacon here is making the (Machiavellian) point that if leaders of state are concerned with sedition and revolt, they need to watch out for interclass alliances between those “in the better sort” and those whose lives are ruined by scarcity and precarity, the truly marginal and damned. In the end, in other words, we always come back to the politics of thumos, belly-politics, the visceral, gut-level reaction to material deprivation as a primal “danger” to sovereign control over territory and order.6 Bacon’s point that “(r)ebellions of the belly are the worst” is a warning to those in power, but it should also remind us that the MAGA phenomenon remains one of relatively comfortable, white, middle-class men and women. MAGA is an ideology which breaks from neoliberal globalism, in order to prioritize the values of a heartland petit bourgeoisie.