theatlantic | Another
project, Forecasting Religiosity and Existential Security with an
Agent-Based Model, examines questions about nonbelief: Why aren’t there
more atheists? Why is America secularizing at a slower rate than Western
Europe? Which conditions would speed up the process of
secularization—or, conversely, make a population more religious?
Shults’s
team tackled these questions using data from the International Social
Survey Program conducted between 1991 and 1998. They initialized the
model in 1998 and then allowed it to run all the way through 2008. “We
were able to predict from that 1998 data—in 22 different countries in
Europe, and Japan—whether and how belief in heaven and hell, belief in
God, and religious attendance would go up and down over a 10-year
period. We were able to predict this in some cases up to three times
more accurately than linear regression analysis,” Shults said, referring
to a general-purpose method of prediction that prior to the team’s work
was the best alternative.
Using a separate model, Future of Religion and Secular Transitions (FOREST), the team found that people tend to secularize when four factors are present: existential security (you have enough money and food), personal freedom (you’re free to choose whether to believe or not), pluralism (you have a welcoming attitude to diversity), and education (you’ve got some training in the sciences and humanities). If even one of these factors is absent, the whole secularization process slows down. This, they believe, is why the U.S. is secularizing at a slower rate than Western and Northern Europe.
“The
U.S. has found ways to limit the effects of education by keeping it
local, and in private schools, anything can happen,” said Shults’s
collaborator, Wesley Wildman, a professor of philosophy and ethics at
Boston University. “Lately, there’s been encouragement from the highest
levels of government to take a less than welcoming cultural attitude to
pluralism. These are forms of resistance to secularization.”
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