nakedcapitalism | And yet… and yet… what’s most troubling is not what’s changed but what hasn’t, which includes what
poverty feels like in the body, the psyche, and the soul. In the body,
it mostly results in the development of chronic or untreated ailments in
a world in which nutrition is poor and, even if available, unbalanced.
Asthma is one example that can be found now, as then, in nearly every family living in poor rural areas and inner cities such as the one in which I grew up.
In the psyche, poverty begets fear, anxiety, tension, and worry,
constant worry. In the soul, poverty, which feels like the loss of you
know not what, is always there like a cold fist to remind you that
tomorrow will be the same as today. Such effects are not outgrown like a
child’s dress but linger for a lifetime in a country where the severest
kinds of poverty are again on the rise (and was just scathingly denounced
by the U.N.’s special rapporteur on extreme poverty and human rights),
where each tax bill, each favor to the 1%, passes a kind of life
sentence on the poor. And that is the definition of hopelessness.
Americans who barely made it through the recent recession now find themselves in conditions (in supposed good times) that seem to be worsening. In poor neighborhoods and rural areas,
even when people listen to the pundits of cable TV chatter on about
economic inequality, the words bleed together, because without the means
to make real change, the present is forever. At best, such discussions
feel like a teardrop in an ocean of words. Among
professionals, pundits, and academics barely hidden contempt for those
defined as lower or working class often tinges such discussions.
If media talk shows were ever to invite the real experts on, those
who actually live in neighborhoods of need, so they could tell us what their daily lives are actually like, perhaps impoverishment would be understood more concretely and provoke action. It’s
often said that poverty’s always been with us and so is here to stay.
However, there have been better safety nets in the relatively recent
American past. President Lyndon Johnson’s Great Society of the 1960s,
though failing in many ways, still succeeded in lifting people out of
impoverished lives. Union jobs paid fairly decent wages before they
began to be undermined during the years of Ronald Reagan’s presidency.
Better wages and union jobs aided people in finding better places to
live.
During the past few decades, however, with huge sums being poured into this country’s never-ending wars, unions weakening or collapsing, wages being pushed down, and workers losing jobs, then homes, so much of that safety net is gone. If Donald Trump and his crew of millionaires and billionaires continue with their evisceration of the rest of the safety net, then food stamps, welfare aid directed at children’s health, and women’s reproductive rights,
among other things, will disappear as well. Add to that the utter
disregard the Trump administration has shown for people of color and its
special mean-spiritedness toward immigrants, whether Mexican or Muslim
— and for growing numbers of non-millionaires and non-billionaires the
future is already starting to look like the worst, not the best, of
times.
It seems that those who foster ideologies that deny decent lives to
millions believe that people will take it forever. History, however,
suggests another possibility and in it perhaps lies some consolation.
Namely, that when misery reaches its nadir, it seeks change. Enough is
enough was the implicit cry that helped form unions, spur the civil
rights movement, launch the migrant grape boycotts, and inspire the drive for women’s liberation.
In the meantime, the poor remain missing in action in our American world, but not in my mind. Not in me.
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