commondreams | In
fact, the Great Western Narrative has been developed and refined over
centuries to preserve a tiny elite’s privileges and expand its power.
The role of journalists like me was to keep feeding these illusions to
readers so they would remain fearful, passive and deferential to this
elite. It is not that journalists lie – or at least, not most of them –
it is that they are as deeply wedded to the Great Western Narrative as
everyone else.
Once
one is prepared to step through the door, to discard the old script,
the new narrative takes its hold because it is so helpful. It actually
explains the world, and human behaviour, as it is experienced
everywhere. It has genuine predictive power. And most importantly, it
reveals a truth understood by all figures of spiritual and intellectual
enlightenment throughout human history: that human beings are equally
human, whether they are Americans, Europeans, Israelis, Palestinians,
Syrians, Russians, Venezuelans, or Iranians, whether they are North or
South Koreans.
The
term “human” is not meant simply as a description of us as a species, or
a biological entity. It also describes who we are, what drives us, what
makes us cry, what makes us laugh, what makes us angry, what elicits
compassion. And the truth is that we are all essentially the same. The
same things upset us, the same things amuse us. The same things inspire
us, the same things outrage us. We want dignity, freedom, safety for us
and our loved ones, and appreciate beauty and truth. We fear oppression,
injustice, insecurity.
Hierarchies of virtue
The
Great Western Narrative tells us something entirely different. It
divides the world into a hierarchy of “peoples”, with different, even
conflicting, virtues and vices. Some humans – westerners – are more
rational, more caring, more sensitive, more fully human. And other
humans – the rest – are more primitive, more emotional, more violent. In
this system of classification, we are the Good Guys and they are the
Bad Guys; we are Order, they are Chaos. They need a firm hand from us to
control them and stop them doing too much damage to themselves and to
our civilised part of the world.
The Great Western Narrative isn’t really new. It is simply a reformulation for a different era of the “white man’s burden”.
The
reason the Great Western Narrative persists is because it is useful – to
those in power. Humans may be essentially the same in our natures and
in our drives, but we are very definitely divided by power and its
modern corollary, wealth. A tiny number have it, and the vast majority
do not. The Great Western Narrative is there to perpetuate power by
legitimising it, by making its unbalanced and unjust distribution seem
natural and immutable.
Once
kings told us they had blue blood and a divine right. Today, we need a
different kind of narrative, but one designed to achieve the same end.
Just as kings and barons once owned everything, now a tiny corporate
elite rule the world. They have to justify that to themselves and to us.
The
king and the barons had their courtiers, the clergy and a wider circle
of hanger-ons who most of the time benefited enough from the system not
to disrupt it. The role of the clergy in particular was to sanction the
gross imbalance of power, to argue that it was God’s will. Today, the
media function like the clergy of old. God may be dead, as Nietzsche
observed, but the corporate media has taken his place. In the
unquestioned premises of every article, we are told who should rule and
who should be ruled, who are the Good Guys and who the Bad.
To
make this system more palatable, more democratic, to make us believe
that there is equality of opportunity and that wealth trickles down, the
western elite has had to allow a large domestic middle class to emerge,
like the courtiers of old. The spoils from the rape and pillage of
distant societies are shared sparingly with this class. Their
consciences are rarely pricked because the corporate media’s function is
to ensure they know little about the rest of the world and care even
less, believing those foreigners to be less deserving, less human.
Nothing more than statistics
If
western readers, for example, understood that a Palestinian is no
different from an Israeli – apart from in opportunities and income –
then they might feel sympathy for a grieving Palestinian family just as
they do for an Israeli one. But the Great Western Narrative is there
precisely to ensure readers won’t feel the same about the two cases.
That is why Palestinian deaths are invariably reported as nothing more
than statistics – because Palestinians die in large numbers, like cattle
in an abbatoir. Israelis, by contrast, die much more rarely and their
deaths are recorded individually. They are dignified with names, life
stories and pictures.
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