tripzine | Much of the Hermetica circulated in Latin, and the word "incorporation"
appears quite notably in the lexicons and basic operations of alchemy.
Its Latin root incorporatus describes a process of embodiment or giving of material form.
A typical goal in the creation of a servitor was to substantiate the
proxy mechanism until the form itself became embodied and
self-perpetuating, albeit under the control of the alchemist. One finds
this goal reflected in a motto of Hermeticism: solve et coagula.
This denotes an alchemist reaching into the ephemeral and numinous
"above", then transmuting part of that essence into a substantiated form
in the mundane world "below".
The synthesis here concerns how Elizabethans architected plans for building commerce based on international trade and colonization, i.e. through a globalization process...
Elizabethans employed what they understood to be the rhyme and reason of
the world. They went out and created a form suitable to achieve their
goal. Translating back through the centuries, our modern legal process
of incorporation literally refers to the creation of a "legal person" as
a fiction, serving as a proxy mechanism for its owners. Arguably, this
form is created much like a servitor, applying the formula solve et coagula, giving material form to an essence. The sigil corresponds to logo and trademark, and the charter symbolizes daemonic essence.
There you have an outline for a qualitative model, submitted for your
approval. [Description follows of a quantitative model, based on a
"proxy mechanism" that applies attention economic theory in the four domains listed above — edited out for space.]
Political Evolution
Let's review the evolution of political system, vis-a-vis corporate
governance. Elizabethan England made a bold proclamation in the name of
humanism. They effectively said: "Fucke Spain & thee Catholycks. Yn
the cominge yeres of Newe World Order, rules of the game changeth and
none of their bloodie golde shall matter not one wit." The English
reckoned that if Church and cojones were removed from the political
equation, the Crown and its people could prosper. They invented
corporations to implement that plan and serve the Crown. That worked
remarkably well.
Americans came along and objected to corporations, wishing to empower
individual sovereignty based on property rights. They reckoned that if
the Crown were removed from the political equation, then representation
of individuals could reign over corporations instead. Their experiment
died within a few decades, and arguably the United States became the
first flag of convenience.
Socialists noted problems due to corporations in both England and the
US. They reckoned that if individual property rights were removed from
the political equation, societies could reign over corporations instead.
They attempted to organize politics to mimic the corporate structure
itself, which has so far proven to be problematic.
Where do we stand now?
Humanists of all varieties have struggled to control corporations for
the better part of four centuries. They failed. They lacked a
fundamental understanding of the problem. Game over. Direct confrontation of the corporate form does not work, because such efforts inevitably become sublated.
To confront a corporation with any significant force, one must stop
thinking like a speciesist. Following the psychological imperative from
the study of autopoiesis and dissipative structures, one must
contextualize the problem first. To contest a firm such as Nike or
Monsanto, one must recognize that they are merely instances of a
particular form. To fight the WTO, one must recognize that it is merely a
temporary mechanism of that same form. To fight a particular action by a
particular corporation, one must recognize that action as a
well-defined reflex of the corporate form.
So, I present a media-theoretic model: the qualitative and quantitative
anatomy of a transnational. Perhaps it may become useful for developing
strategies and forecasts to gain advantages over corporations. I have
several ways to apply this theory, but that's a topic for another
article altogther...
Questions? Complaints? Suggestions?
0 comments:
Post a Comment