NewYorker | The video, which was released online as Glover performed the track on
live television, turned the single into a pessimistic statement on
American entertainment—both the making and consumption of it. As such,
the artist inculpates himself. In the video, Glover is shirtless and his
teeth gleam. He plays a kind of deleterious tramp, all instinct,
skitting around an airy parking hangar. Dance is its own language; the
choreographer for the video, Sherrie Silver, has taught Glover to
contort his body in a manner that induces memories of the grotesque
theatre of jigging and cake-walking. Sometimes the movements and how
they activate his muscles make him look sexy, at other times crazed. His
manic elation erupts into violence at a speed that matches something of
the media consumer’s daily experience. Glover strikes a pose, and then,
in time for the rhythm drop, shoots a black man in the head from
behind.
A moment ago, the victim had been strumming a guitar.
Glover carefully places the gun on a lush pillow held out for him by an
eager school-aged black child. The awful syncopation of murder and music
recalls Arthur Jafa’s seven-minute video “Love Is the Message, the
Message Is Death,” from 2016, in which footage of a police officer
shooting Walter Scott in the back corresponds to a climax in Kanye
West’s “Ultra Light Beam.” This is what it’s like, Glover’s video seems
to say, to be black in America—at any given time, vulnerable to joy or
to destruction. When his character is not dancing, he is killing. The
camera amiably follows Glover and a new set of companions, a troupe of
uniformed schoolchildren doing the gwara gwara, and then a slew of viral
dances. The reprieve ends abruptly when, in another room, Glover is
passed another gun, a rifle this time, and murders the members of a
black choir. The ten actors fall down in a gruesome heap, reminding us
of the night we got word that a young white man had killed a gathering
of black worshippers at a church in Charleston. And then Glover is
dancing again—this time, with cars burning and police chaos beyond him.
The song ends with an eerie melody from Young Thug, who is
almost-singing, “You just a big dawg, yeah / I kennelled him in the back
yard, yeah.” At the video’s end, Glover is running for his life, the
police gaining on him. I’ve been watching it on a loop.
BostonGlobe | Diving down into the pop-culture id, Glover plays games with the
politics of racial personae, the ways they can be appropriated and
reappropriated by a racist culture, and the traps into which a trapped
people can fall. He casts himself as the swaggering bad boy here,
conjuring a centuries-long history of black male image, self-image, used
image.
The body movements and facial contortions reach back to the mother country, through Jim Crow and Juba and America’s sorry legacy of minstrelsy, through Alvin Ailey and “Thriller” and modern street dance
— the dance is many-sided, many-streamed, lethal; it’s beautiful and
grotesque. The machine-gunning of a gospel choir and Gambino’s
crotch-grabbing, his lyrics sardonically boasting “Grandma told me, Get
your money, black man” all taunt rap culture’s obsession with machismo,
material success, and the glorification of gun violence — memes that are
then taken up, reified, and reiterated both by black audiences and by a
panicked, powerful white mainstream anxious to define and diminish.
Taken as a whole, “This Is America” functions as a double-edged machete,
slicing into a divided culture’s twinned illusions and acknowledging
the cartoon as a further form of bondage. Jim Crow mutates into Bad
Mutha, burns the culture down, dances across its ashes, and still he
ends up running for his life down a dark alley, pursued by an
out-of-focus white mob. For a black audience (I’m assuming) it’s a
familiar story, and Glover only connects the dots in fresh, unholy ways.
For white viewers, those who have the comfort of rarely, if ever, being
uncomfortable in their skins in public, this is history written with a
different kind of lightning.
The response to this dead-serious work of satire has been exactly what
it should be, confused and conversational, struggling toward clarity. In
the words of one Twitter onlooker,
“Donald Glover is doing what Kanye [West] thinks he’s doing.”
(Arguments ensued.) Justin Simien, the writer-director whose wonderful
Netflix show “Dear White People” parses the conundrums of black college
life with wry empathy, weighed in with an epic interpretive “love letter”
to “This Is America.” A white reader would learn a great deal by simply
going online and reading the multiplicity of black responses to this
video.
1 comments:
I NEED SOME WEED/OPIOIDS / LEAN / SYRUP AFTER LISTENING TO THIS WOMAN
Hey CNu:
CORE VALUES and not HAPPENSTANTIAL contradictions.
This shows a MASSIVE VOID within your girl.
YVETTE CARNELL 1: "We Need BLACK INTEGRATION WITH WHITE FOLKS in order to allow BLACK PEOPLE to gain access to WHITE WEALTH NETWORKS"
YVETTE CARNELL 2: Issa Rye grew up with WHITE FOLKS IN MARYLAND and she is not QUALIFIED to give a viewpoint of BLACK LIFE as Donald Glover who CREW UP IN STONE MOUNTAIN GEORGIA
(REAL WORLD: Dekalb County GA [Stone Mountain, Decatur, South Dekalb] now serves as the VORTEX for BLACK CRIME VICTIMIZATION of METRO ATLANTA, taking the place of Clayton County and Atlanta proper)
WILL ANYONE ASK YVETTE CARNELL, who focuses so much on WHITE SUPREMACY, if the BLACK HARVESTING SCHEME called "VOTING FOR YOUR SALVATION" has any INTENT on DEVELOPING BLACK PEOPLE via the INTIMATE COMMUNITY INSTITUTIONS that they call THEIR OWN?
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