nautil.us | Considerable evidence suggests that dividing the world into Us and Them
is deeply hard-wired in our brains, with an ancient evolutionary legacy.
For starters, we detect Us/Them differences with stunning speed. Stick
someone in a “functional MRI”—a brain scanner that indicates activity in
various brain regions under particular circumstances. Flash up pictures
of faces for 50 milliseconds—a 20th of a second—barely at the level of
detection. And remarkably, with even such minimal exposure, the brain
processes faces of Thems differently than Us-es.
This has been studied extensively with the inflammatory Us/Them of
race. Briefly flash up the face of someone of a different race (compared
with a same-race face) and, on average, there is preferential
activation of the amygdala, a brain region associated with fear,
anxiety, and aggression. Moreover, other-race faces cause less
activation than do same-race faces in the fusiform cortex, a region
specializing in facial recognition; along with that comes less accuracy
at remembering other-race faces. Watching a film of a hand being poked
with a needle causes an “isomorphic reflex,” where the part of the motor
cortex corresponding to your own hand activates, and your hand
clenches—unless the hand is of another race, in which case less of this
effect is produced.
The brain’s fault lines dividing Us from Them
are also shown with the hormone oxytocin. It’s famed for its pro-social
effects—oxytocin prompts people to be more trusting, cooperative, and
generous. But, crucially, this is how oxytocin influences behavior
toward members of your own group. When it comes to outgroup members, it does the opposite.
The
automatic, unconscious nature of Us/Them-ing attests to its depth. This
can be demonstrated with the fiendishly clever Implicit Association
Test. Suppose you’re deeply prejudiced against trolls, consider them
inferior to humans. To simplify, this can be revealed with the Implicit
Association Test, where subjects look at pictures of humans or trolls,
coupled with words with positive or negative connotations. The couplings
can support the direction of your biases (e.g., a human face and the
word “honest,” a troll face and the word “deceitful”), or can run
counter to your biases. And people take slightly longer, a fraction of a
second, to process discordant pairings. It’s automatic—you’re not
fuming about clannish troll business practices or troll brutality in the
Battle of Somewhere in 1523. You’re processing words and pictures, and
your anti-troll bias makes you unconsciously pause, stopped by the
dissonance linking troll with “lovely,” or human with “malodorous.”
We’re
not alone in Us/Them-ing. It’s no news that other primates can make
violent Us/Them distinctions; after all, chimps band together and
systematically kill the males in a neighboring group. Recent work,
adapting the Implicit Association Test to another species, suggests that
even other primates have implicit negative associations with Others.
Rhesus monkeys would look at pictures either of members of their own
group or strangers, coupled with pictures of things with positive or
negative connotations. And monkeys would look longer at pairings
discordant with their biases (e.g., pictures of members of their own
group with pictures of spiders). These monkeys don’t just fight
neighbors over resources. They have negative associations about
them—“Those guys are like yucky spiders, but us, us, we’re like luscious
fruit.”
Thus, the strength of Us/Them-ing is shown by the: speed
and minimal sensory stimuli required for the brain to process group
differences; tendency to group according to arbitrary differences, and
then imbue those differences with supposedly rational power; unconscious
automaticity of such processes; and rudiments of it in other primates.
As we’ll see now, we tend to think of Us, but not Thems, fairly
straightforwardly.
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