bibliotecapleyades | We’ve got a lot to cover today and let me give you a rough
approximate outline of the the things that I’d like us to get into.
First, let me ask how many of you have had at least one course or
workshop on hypnosis? Can I see the hands? Wonderful. That makes our
job easier.
Okay. I want to start off by talking a little about trance-training
and the use of hypnotic phenomena with an MPD dissociative-disorder
population, to talk some about unconscious exploration, methods of
doing that, the use of imagery and symbolic imagery techniques for
managing physical symptoms, input overload, things like that. Before
the day’s out, I want to spend some time talking about something I
think has been completely neglected in the field of dissociative
disorder, and that’s talking about methods of profound calming for
automatic hyper-arousal that’s been conditioned in these patients.
We’re going to spend a considerable length of time talking about
age-regression and abreaction in working through a trauma. I’ll show
you with a non-MPD patient -- some of that kind of work -- and then
extrapolate from what I find so similar and different with MPD
cases. Part of that, I would add, by the way, is that I’ve been very
sensitive through the years about taping MPD cases or ritual-abuse
cases, part of it being that some of that feels a little like using
patients and I think that this population has been used enough.
That’s part of the reason, by choice, that I don’t generally
videotape my work.
I also want to talk a bunch about hypnotic relapse-prevention
strategies and post- integration therapy today. Finally, I hope to
find somewhere in our time-frame to spend on hour or so talking
specifically about ritual abuse and about mind-control programming
and brainwashing -- how it’s done, how to get on the inside with
that -- which is a topic that in the past I haven’t been willing to
speak about publicly, have done that in small groups and in
consultations, but recently decided that it was high time that
somebody started doing it. So we’re going to talk about specifics
today.
[Applause]
In Chicago at the first international congress where
ritual abuse
was talked about I can remember thinking, "How strange and
interesting." I can recall many people listening to an example given
that somebody thought was so idiosyncratic and rare, and all the
people coming up after saying, "Gee, you’re treating one, too?
You’re in Seattle"...Well, I’m in Toronto...Well, I’m in
Florida...Well, I’m in Cincinnati." I didn’t know what to think at
that point.
It wasn’t too long after that I found my first ritual-abuse patient
in somebody I was already treating and we hadn’t gotten that deep
yet. Things in that case made me very curious about the use of
mind-control techniques and hypnosis and other brainwashing
techniques. So I started studying brainwashing and some of the
literature in that area and became acquainted with, in fact, one of
the people who’d written one of the better books in that area.
Then I decided to do a survey, and from the ISSMP&D [International
Society for the Study of Multiple Personality and Dissociation]
folks I picked out about a dozen and a half therapists that I though
were seeing more of that than probably anyone else around and I
started surveying them. The interview protocol, that I had. got the
same reaction almost without exception. Those therapists said,
"You’re asking questions I don’t know the answers to. You’re asking
more specific questions than I’ve ever asked my patients." Many of
those same therapists said, "Let me ask those questions and I’ll get
back to you with the answer." Many of them not only got back with
answers, but said, "You’ve got to talk to this patient or these two
patients." I ended up doing hundred of dollars worth of telephone
interviewing.
What I came out of that was a grasp of a variety of brainwashing
methods being used all over the country. I started to hear some
similarities. Whereas I hadn’t known, to begin with, how widespread
things were, I was now getting a feeling that there were a lot of
people reporting some similar things and that there must be some
degree of communication here.
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