the removal of native americans and the subversion of professed morality...,

worldfreeinternet | There is yet a deeper widespread rationalization for our avoidance of Indians and the news they bring us. On some level we think that however beautiful Indian culture once was, however inspiring their religious ideas, however artistic their creations and costumes, however wise their choices of life within nature, our own society has advanced beyond that stage of evolution. They are the "primitive" stage and we have grown beyond them. They have not adapted as we have. This makes us superior. We are the survivors. We are the "cutting edge."

A good friend of mine (who now works in television) put it this way: "There is no getting around the fact that the Indian way is a losing way. They are no longer appropriate for the times. They are anomalies." In saying this, my friend was essentially blaming the Indians themselves for the situation that befell them. They failed to adapt their lifestyle and belief systems to keep up with the changing times. Most importantly, they failed to keep up with technological change. They were not competitive.

This statement reflects a Darwinist, capitalist outlook of survival of the fittest, with fitness now defined in terms of technological capability. If you can use the machine better than the next fellow or the next culture, you survive and they die. This may be sad, the reasoning goes, but that's the way it is in today's world. This view sees Western technological society as the ultimate expression of the evolutionary pathway, the culmination of all that has come before, the final flowering. We represent the breakthrough in the evolution of living creatures; we are the conscious expression of the planet. Indians helped the process for a while, but they gave way to more evolved, higher life forms.

Our assumption of superiority does not come to us by accident. We have been trained in it. It is soaked into the fabric of every Western religion, economic system, and technology. They reek of their greater virtues and capabilities. Judeo-Christian religions are a model of hierarchical structure: One God above all, certain humans above other humans, and humans over nature. Political and economic systems are similarly arranged: Organized along rigid hierarchical lines, all of nature's resources are regarded only in terms of how they serve the one god -- the god of growth and expansion. In this way, all of these systems are missionary; they are into dominance. And through their mutual collusion, they form a seamless web around our lives. They are the creators and enforcers of our beliefs. We live inside these forms, are imbued with them, and they justify our behaviors. In turn, we believe in their viability and superiority largely because they prove effective: They gain power.

But is power the ultimate evolutionary value? We shall see. The results are not yet in. "Survival of the fittest" as a standard of measure may require a much longer time scale than the scant 200 years' existence of the United States, or the century since the Industrial Revolution, or the two decades since the advent of "high tech." Even in Darwinian terms, most species become "unfit" over tens of thousands of years. Our culture is using its machinery to drive species into extinction in one generation, not because the species are maladaptive, but by pure force. However, there is reason to doubt the ultimate success of our behavior. In the end, a model closer to that of the Indians, living lightly on the planet, observing its natural rules and modes of organization, may prove more "fit," and may survive us after all. Until that day, however, we will continue to use Darwinian theories to support the assertion that our mechanistic victory over the "primitives" is not only God's plan, but nature's.