Tuesday, March 01, 2011

wetikonomy

Reality Sandwich | In Part One of this article, I contemplated a psycho-spiritual disease of the soul that I call malignant egophrenia and indigenous people call wetiko which is undermining the evolutionary development of our species. Wetiko/malignant egophrenia (heretofore referred to as wetiko) is nonlocal, in that it is an inner disease of the spirit, soul and psyche that explicates itself through the canvas of the outside world. Certain people, groups of people, corporate bodies, or nation-states embody and act out this psychological malady in the world. Specific situations in the world, such as the destruction of the Amazon rainforest by myriad multi-national corporations, or Monsanto instituting terminator seeds as it tries to gain control of the production of the food supply, are real-life enactments, both literally and symbolically, of this self-destructive, inner process. Certain potent symbols in our shared waking dream are literally showing us this inner, vampiric dynamic, a stupefying process in which we get bled dry of what really counts.

Seen as a symbolic entity, the global financial system, for example, is the revelation of wetiko disease displayed graphically and schematically in its architecture, operations and overall design, so that anyone with a trained eye can discern the telltale signs and spore prints of this maleficent psycho-pathology getting down to business. The global economy (which can appropriately be referred to as the ‘wetikonomy'), displays the fear-based, linear logic of wetiko disease as it reduces everything to the bottom line of dollars and cents. We are living inside of a horrifying, abstract economic structure that itself is a living symbol and re-presentation of the out-of-control insanity of the wetiko virus. The global financial system is one of the most rapid vectors and pathways through which the virus of wetiko is going pandemic in our world.

The economy as an entity is a projection of the collective human psyche, but particularly of the "Big Wetikos," who hold a disproportionate power in crafting its operating system and in running its day-to-day operations in the world. In the wetikonomy, money has become indispensable for our biological survival, as well as our psychological well being and need for social prestige. This results in the drive for acquiring money becoming hardwired into the most primal centers of our lower, animal nature. This can generate a dependency that can easily lead to a treadmill that spirals downwards towards degeneracy, a true ‘rat race' in which we become addicted to chasing after ‘the buck,' as we increasingly worship Mammon (the God of the love of money; Interestingly, the esteemed economist John Maynard Keynes considered the love of money a form of mental illness). Our need for money becomes the ‘hook' through which the Big Wetikos, who control the supply and value of money, can ‘yank our leash' and manipulate humanity. To say it differently, the economy is engineered by a few, the "Big Wetikos," who then utilize their creation to manipulate the collective human psyche and in so doing influence and warp it in a wetiko-like way.

Using the global financial and monetary system as our case study, we can see and understand how the wetiko virus operates in the psyche and in the world, which are both interactive and co-creative reflections of each other. The invention of money was a breakthrough in human affairs, an innovation in which real wealth is allowed to be symbolically re-presented by something else. Money is a construct, something made up, which adds convenience in the trading of goods and services that have value. The wetiko-created fiat money system, however, is the doorway through which a deviant distortion in this co-operative process of exchanging value amongst ourselves emerges. The wetikonomy's fiat-currency is not backed by real value, but rather, is a system in which, as if by magic, money is created out of thin air. Having fallen through the rabbit hole, we now live in a world where money materializes simply by decree (fiat) of an elite cabal of Big Wetikos, who can exchange the tokens of value they have conjured up for the time and natural resources of everyone else. The wetiko-economy is basically a legitimized counterfeiting operation. The Big Wetikos use their military and police state ‘enforcement' resources to ensure that others cannot accumulate and circulate capital outside of their system. As if that isn't bad enough, in a further diabolic sleight of hand, this virtual fiat currency, backed by nothing real and having no intrinsic value in and of itself, is then equated with debt, thus making it worse than nothing. This total inversion of our concept of value itself is a glaring symbol in our midst primal screaming that there is something terribly amiss with our financial system. There is indeed something wrong with a virtual, bubble economy that is decoupled from the real economy and is dictated and manipulated by the few at the expense of the many.

2 comments:

umbrarchist said...

What is the story behind your selecting the image and actor for The Architect of The Matrix for this piece?

nanakwame said...

"From caring comes courage."
Lao Tzu
Folks can wise up now and get with the program, or, wise up later when there's a gigantic foot up their backsides or after it's too late for any remediation to take place and the die-off has begun in earnest.
cnulan | Homepage | 07.09.08 - 6:47 pm |

This is precisely why the capitalists have wreaked such widespread havoc: because they plan to create a new global political-economic-social regime on the ashes of their civilizational holocaust.
http://www.hermes-press.com/societal_apocalypse.htm

Umbra is correct Syfy has more plausibility than construed non-fiction of a fearful middle class. For the axiom that we will return to the beginning to transcendent makes a lot of evolutionary sense. In this transitions and chaos, the mind of many especially the intellectually taught will ossify more than others. I still respect your intelligence level.

The intellectual is a middle-class product; if he is not born into the class he must soon insert himself into it, in order to exist. He is the fine nervous flower of the bourgeoisie.”
Louise Bogan quotes (American Poet and Critic who served as poetry critic for The New Yorker from 1931 until 1969. 1897-1970)

Slums may well be breeding grounds of crime, but middle-class suburbs are incubators of apathy and delirium
Cyril Connolly quotes (English critic and editor, 1903-1974)

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