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The cause of our concern: while the original criticism against Hancock and Sheldrake was later retracted -- literally crossed out on the blog page -- after the speakers rebutted it, the initial decision to remove the videos still held. Statements from TED staff implied that the presentations were "pseudoscience," but
no specific allegations were made. Both Rupert Sheldrake and Graham
Hancock offered to debate a member of the anonymous science board, or
any other representative, about actual criticisms, but got no response.
To an outsider, TED's actions are baffling.
In your personal statements you
say that TED is not censoring the videos, since they are available on a
back page of your site, and technically that may be true. But by
relegating them to obscure blogs that are not indexed as part of the
regular pool of TEDx talks, the unequivocal message is that these talks
are not fit to be seen among the thousands of other presentations that
TED offers through YouTube. Somehow they were mistakes that slipped
through and need to be quarantined from the "good" TED talks, to keep
them from contamination. Given TED's influence, this treatment is
unfairly damaging to the reputations of the speakers singled out.
The subsequent cancellation of TEDxWestHollywood's license,
apparently due to the involvement of three of its speakers, who were
named in a letter from TED staff, seems to be a continuation of the same
baffling behavior. Again, the only reason given was a vague reference
to "pseudoscience." But why these speakers? What had they done to
justify reprimand -- especially since TEDxWestHollywood had been in
development for a year and was only two weeks from taking place?
The five people identified as problematic by TED work in different
fields. Rupert Sheldrake is a biologist. Graham Hancock is a journalist
who has written about archeological ruins. Larry Dossey is a doctor.
Russell Targ is a physicist. Marylin Schlitz is a social anthropologist
and consciousness researcher. The one subject they all have in common is
a shared interest in the non-locality of consciousness, the possibility
that consciousness extends beyond the brain. Each speaker has devoted
many years to the rigorous study of consciousness through the lens of
their respective disciplines, and they have come up with provocative
results.
Through its actions, TED appears to be drawing a line around this area
of investigation and marking it as forbidden territory. Is this true? In
the absence of any detailed reasoning in TED's public statements, it's
hard to avoid this conclusion. It would seem that, despite your
statement that "TED is 100% committed to open enquiry, including
challenges to orthodox thinking," that enquiry appears to not include
any exploration of consciousness as a non-local phenomenon, no matter
how it may be approached.
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