slate | Netflix’s new hit Ancient Apocalypse is an odd duck: a docuseries filmed in many gorgeous and historic locations (Turkey, Mexico, Indonesia, … uh, Ohio) that advances a provocative thesis aimed furiously at a single academic discipline. The argument is essentially this: The authorities who study human prehistory are ignoring—or covering up—the true foundations of the world as we know it today. And the consequences could be catastrophic.
Graham Hancock, the journalist who hosts the series, returns again and again to his anger at this state of affairs and his status as an outsider to “mainstream archaeology,” his assessment of how terrible “mainstream archaeology” is about accepting new theories, and his insistence that there’s all this evidence out there but “mainstream archaeologists” just won’t look for it. His bitter disposition, I’m sure, accounts for some of the interest in this show. Hancock, a fascinating figure with an interesting past as a left-leaning foreign correspondent, has for decades been elaborating variations on this thinking: Humans, as he says in the docuseries, have “amnesia” about our past. An “advanced” society that existed around 12,000 years ago was extinguished when the climate changed drastically in a period scientists call the Younger Dryas. Before dying out completely, this civilization sent out emissaries to the corners of the world, spreading knowledge, including building techniques that can be found in use at many ancient sites, and sparking the creation of mythologies that are oddly similar the world over. It’s important for us to think about this history, Hancock adds, because we also face impending cataclysm. It is a warning.
Scientists, Hancock says, don’t want to believe any of this because they don’t like to think about mythology or astronomy, both of which he often uses to prove his points. Coming to terms with this paradigm shift would also rock the foundations of their discipline. Hancock, scientists say, doesn’t understand how eagerly they’d leap at this evidence if it really existed, in an empirical and reproducible form. (As archaeologist Carl Feagans writes in a review of Ancient Apocalypse, “Every single archaeologist I know would be elated to discover any previously unknown civilization of the Ice Age. Or any age for that matter.”)
One of the oddest aspects of Ancient Apocalypse is how largely absent these nasty mainstream archaeologists are from its run time. Joe Rogan, who has had Hancock on his podcast multiple times, makes a few appearances, lauding Hancock’s free-thinking ways. The other talking heads are either pro-Hancock or edited to look that way. Michael Shermer, of Skeptic magazine, who debated Hancock on Rogan’s show in 2017, merits a 20-second appearance in which he manages to get across one single argument against Hancock’s theory: “If this civilization existed, where are their trash heaps, where are their homes, where are their stone tools or metal tools, where is the writing?” That’s it—then back to Hancock, the “just asking questions,” the rancor.
John Hoopes, an archaeologist at the University of Kansas, is one of the mainstream archaeologist naysayers of the kind Hancock targets without naming. Hoopes has often written about the history of alternative and pseudoarchaeology, and about Hancock himself; his Twitter feed has been full, over the past week, with conversation between academic archaeologists about the specific claims in Ancient Apocalypse.
I called him to ask what people who aren’t up to speed with Hancock’s work should know if they watch this show. Our conversation has been edited and condensed for clarity.
Rebecca Onion: What can you say about the difference between the way academic archaeology approaches evidence and how Graham Hancock does?
John Hoopes: Graham Hancock is not and does not want to be seen as a scientist or a historian. He is coming from a metaphysical place. He’s inspired by Western esoterica. For him, the significance of a lot of this information is sort of intuitive and is confirmed to him through his personal revelatory experiences.
There’s a TEDx presentation he did back in 2013, called “The War on Consciousness,” in which he explained that he had been smoking cannabis daily for 25 years and finally stopped using it because he had an ayahuasca experience and found that it was a more meaningful and revelatory experience than his daily use of cannabis. [This TEDx talk sparked controversy within the TED organization after it went up on YouTube, described here.] So, if it seems like, in watching the show, his perspective has been influenced by drugs, it’s because it has.
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