NYTimes | The golden main dome of a new Russian Orthodox cathedral
now under construction on the banks of the Seine shimmers in the sun,
towering over a Paris neighborhood studded with government buildings and
foreign embassies. Most sensitive of all, it is being built beside a
19th-century palace that has been used to conceal some of the French
presidency’s most closely guarded secrets.
The
prime location, secured by the Russian state after years of lobbying by
the Kremlin, is so close to so many snoop-worthy places that when
Moscow first proposed a $100 million “spiritual and cultural center”
there, France’s security services fretted that Russia’s president,
Vladimir V. Putin, a former K.G.B. officer, might have more than just
religious outreach in mind.
Anxiety
over whether the spiritual center might serve as a listening post,
however, has obscured its principal and perhaps more intrusive role: an
outsize display in the heart of Paris, the capital of the insistently
secular French Republic, of Russia’s might as a religious power, not
just a military one.
While
tanks and artillery have been Russia’s weapons of choice to project its
power into neighboring Ukraine and Georgia, Mr. Putin has also
mobilized faith to expand the country’s reach and influence. A fervent
foe of homosexuality and any attempt to put individual rights above
those of family, community or nation, the Russian Orthodox Church
helps project Russia as the natural ally of all those who pine for a
more secure, illiberal world free from the tradition-crushing rush of
globalization, multiculturalism and women’s and gay rights.
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