aljazeera | The "People's Library" was at the heart of the OWS encampment at Zuccotti Park, and has played a similar role in other large occupations, such as Los Angeles. It is the necessary complement to the actual physical occupation of urban space represented by the OWS movement. Many people might wonder why it's so important for protesters permanently to camp when the reality, especially as the weather turns bad, is that few people are actually doing anything at night besides sleeping.
But the point of the occupation is precisely to reconquer space that has been taken over, either by the state or by private interests - a kind of "eminent domain" of, by and for the people - and create a permanent presence that can engender and nourish the kind of community and solidarity that have so disappeared in the United States in the last forty years. By permanently occupying Zuccottii and other parks, the OWS movement created a space where people could gather, create libraries, share books and ideas, and even meals. Where they could plan for another world that isn't merely possible anymore, but the only hope for the survival of humanity as a civilisation.
The library, which took weeks to establish, reflected the uniqueness and power of the still young 99 per cent movement. "From the very beginning, the OWS encampments were not just gestures of protest thinly focused on making statements about the ills of society, but were efforts to build community where people were knowledgeable and participated in informed dialogue. The libraries, at least in Zuccotti and in Los Angeles, have been central. Here in LA a graduate student made her entire personal library available to occupiers. These libraries have contemporary theory, classical literature, incisive analyses, and all sorts of books that have been marginalised from the mainstream media and culture. But when the history of this period will be written, these are the books that will be remembered."
So much did the "people's library" idea resonate that the OWS library couldn't keep up with all the donations they've received and encouraging people to take books out. The website lists some of the newest arrivals in the days before the raid: Not My Turn to Die: Memoirs of a Broken Childhood in Bosnia, by Savo Heleta, Nuclear Nebraska, by Susan Cragin, Nietzsche's Thus Spoke Zarathustra, From the Heat of the Day, by Roy A.K. Heath, Khaled Hosseini's A Thousand Splendid Suns, and innumerable other books that were opening the minds of all who passed through OWS and the many peoples' libraries it has fostered across the country.
Minsky continued, "This open philosophy stands in stark opposition to the world of corporate culture. Trashing the library was symbolic of what the combined forces of Bloomberg and the NYPD feel about learning and the society in which we live." (Indeed, Mayor Bloomberg, who claimed full responsibility for the raid's execution, had to know about the library. Yet his "minutely planned raid" - as the New York Times described it - shovelled thousands of books into garbage trucks to be carted away to the nearest sanitation facility).
It also stands in stark contrast to the earlier iterations of the anti-corporate globalisation and anti-war movements, especially when it came to recognising the role of the Middle East in the larger processes of globalisation that were at the heart of the struggles of both movements.
New forms of culture jamming
In fact, I wrote the book I donated to the People's Library, Why They Don't Hate Us, specifically in response the abject failure of the emerging anti-corporate globalisation movement of the late 1990s, and then the anti-war movement that coalesced after September 11, to engage with the Middle East and larger Muslim world's role in the development of globalisation, or with the many scholars of the region who had the expertise and experience to help develop a more effective counter-discourse to both Clintonian neoliberalism and Bush's full metal jacket neoconservatism.
Ironically, Adbusters magazine and the culture jamming movement it helped spawn were at the centre of both the pre-9/11 alter-globalisation movement and the OWS movement today. The problem with the first iteration of culture jamming imagined by the movement was that it was mostly negative, focusing on critiquing or subverting political or advertising messages by "jamming" symbols into them that expose the usually ugly realities beneath the sexy, cool or comfortable veneers (painting a skull and cross bones over the face of a Marlboro Man billboard is a seminal example of this practice).
But the point of the occupation is precisely to reconquer space that has been taken over, either by the state or by private interests - a kind of "eminent domain" of, by and for the people - and create a permanent presence that can engender and nourish the kind of community and solidarity that have so disappeared in the United States in the last forty years. By permanently occupying Zuccottii and other parks, the OWS movement created a space where people could gather, create libraries, share books and ideas, and even meals. Where they could plan for another world that isn't merely possible anymore, but the only hope for the survival of humanity as a civilisation.
The library, which took weeks to establish, reflected the uniqueness and power of the still young 99 per cent movement. "From the very beginning, the OWS encampments were not just gestures of protest thinly focused on making statements about the ills of society, but were efforts to build community where people were knowledgeable and participated in informed dialogue. The libraries, at least in Zuccotti and in Los Angeles, have been central. Here in LA a graduate student made her entire personal library available to occupiers. These libraries have contemporary theory, classical literature, incisive analyses, and all sorts of books that have been marginalised from the mainstream media and culture. But when the history of this period will be written, these are the books that will be remembered."
So much did the "people's library" idea resonate that the OWS library couldn't keep up with all the donations they've received and encouraging people to take books out. The website lists some of the newest arrivals in the days before the raid: Not My Turn to Die: Memoirs of a Broken Childhood in Bosnia, by Savo Heleta, Nuclear Nebraska, by Susan Cragin, Nietzsche's Thus Spoke Zarathustra, From the Heat of the Day, by Roy A.K. Heath, Khaled Hosseini's A Thousand Splendid Suns, and innumerable other books that were opening the minds of all who passed through OWS and the many peoples' libraries it has fostered across the country.
Minsky continued, "This open philosophy stands in stark opposition to the world of corporate culture. Trashing the library was symbolic of what the combined forces of Bloomberg and the NYPD feel about learning and the society in which we live." (Indeed, Mayor Bloomberg, who claimed full responsibility for the raid's execution, had to know about the library. Yet his "minutely planned raid" - as the New York Times described it - shovelled thousands of books into garbage trucks to be carted away to the nearest sanitation facility).
It also stands in stark contrast to the earlier iterations of the anti-corporate globalisation and anti-war movements, especially when it came to recognising the role of the Middle East in the larger processes of globalisation that were at the heart of the struggles of both movements.
New forms of culture jamming
In fact, I wrote the book I donated to the People's Library, Why They Don't Hate Us, specifically in response the abject failure of the emerging anti-corporate globalisation movement of the late 1990s, and then the anti-war movement that coalesced after September 11, to engage with the Middle East and larger Muslim world's role in the development of globalisation, or with the many scholars of the region who had the expertise and experience to help develop a more effective counter-discourse to both Clintonian neoliberalism and Bush's full metal jacket neoconservatism.
Ironically, Adbusters magazine and the culture jamming movement it helped spawn were at the centre of both the pre-9/11 alter-globalisation movement and the OWS movement today. The problem with the first iteration of culture jamming imagined by the movement was that it was mostly negative, focusing on critiquing or subverting political or advertising messages by "jamming" symbols into them that expose the usually ugly realities beneath the sexy, cool or comfortable veneers (painting a skull and cross bones over the face of a Marlboro Man billboard is a seminal example of this practice).
1 comments:
Now that is a good old tradition, read, reflect, before you engage in opening your mouth.
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