the semiosis of evolution

springer |  Most contemporary evolutionary biologists consider perception, cognition, and communication just like any other adaptation to the environmental selection pressures. A biosemiotic approach adds an unexpected turn to this Neo-Darwinian logic and focuses not so much on the evolution of semiosis as it does on the semiosis of evolution. What is meant here, is that evolutionary forces are themselves semiotically constrained and contextualized. The effect of environmental conditions is always mediated by the responses of organisms, who select their developmental pathways and actions based on heritable or memorized past experience and a variety of external and internal signals. In particular, recognition and categorization of objects, learning, and communication (both intraspecific and interspecific) can change the evolutionary fate of lineages. Semiotic selection, an effect of choice upon other species (Maran and Kleisner 2010), active habitat preference (Lindholm 2015), making use of and reinterpreting earlier semiotic structures – known as semiotic co-option (Kleisner 2015), and semiotic scaffolding (Hoffmeyer 2015; Kull 2015), are some further means by which semiosis makes evolution happen.

Semiotic processes are easily recognized in animals that communicate and learn, but it is difficult to find directly analogous processes in organisms without nerves and brains. Molecular biologists are used to talk about information transfer via cell-to-cell communication, DNA replication, RNA or protein synthesis, and signal transduction cascades within cells. However, these informational processes are difficult to compare with perception-related sign processes in animals because information requires interpretation by some agency, and it is not clear where the agency in cells is. In bacterial cells, all molecular processes appear deterministic, with every signal, such as the presence of a nutrient or toxin, launching a pre-defined cascade of responses targeted at confronting new conditions. These processes lack an element of learning during the bacterial life span, and thus cannot be compared directly with complex animal and human semiosis, where individual learning plays a decisive role.

The determinism of the molecular clockwork was summarized in the dogma that genes determine the phenotype and not the other way around. As a result, the Modern Synthesis (MS) theory presented evolution as a mechanical process that starts with blind random variation of the genome, and ends with automatic selection of the fittest phenotypes. Although this theory may explain quantitative changes in already existing features, it certainly cannot describe the emergence of new organs or signaling pathways. The main deficiency of such explanations is that the exact correspondence between genotypes and phenotypes is postulated a priori. In other words, MS was built like Euclidean geometry, where questioning the foundational axioms will make the whole system fall, like a house of cards.

The discipline of biosemiotics has generated a new platform for explaining biological evolution. It considers that evolution is semiosis, a process of continuous interpretation and re-interpretation of hereditary signs alongside other signs that originate in the environment or the body.

Permission? To Do GOD's Work?

nature |  Scientists in London have been granted permission to edit the genomes of human embryos for research, UK fertility regulators announced. The 1 February approval by the UK Human Fertilisation and Embryology Authority (HFEA) represents the world's first endorsement of such research by a national regulatory authority.

"It’s an important first. The HFEA has been a very thoughtful, deliberative body that has provided rational oversight of sensitive research areas, and this establishes a strong precedent for allowing this type of research to go forward," says George Daley, a stem-cell biologist at Boston Children's Hospital in Massachusetts.

The HFEA has approved an application by developmental biologist Kathy Niakan, at the Francis Crick Institute in London, to use the genome-editing technique CRISPR–Cas9 in healthy human embryos. Niakan’s team is interested in early development, and it plans to alter genes that are active in the first few days after fertilization. The researchers will stop the experiments after seven days, after which the embryos will be destroyed.

Living Together: The Symbiosis of Host-Microbial Interactions

ibiology |  Advances in rRNA sequencing and other techniques have allowed scientists to characterize novel symbiotic partnerships.  In her first lecture, Dr. Margaret McFall-Ngai provides an overview of the three main types of symbiosis: mutualism (both partners benefit), commensalism (only one partner benefits), and parasitism (one partner benefits, but the other partner is harmed).  McFall-Ngai’s research is currently focused on understanding the establishment and maintenance of symbiotic relationships, and the molecular effects that these relationships have on development, health, and disease.

In her second talk, McFall-Ngai tells the story of a symbiosis between the Hawaiian bobtail squid and Vibrio fischeri (V. fischeri), a type of luminescent bacteria that enables the squid to hunt at night. McFall-Ngai and collaborators have identified the molecular mechanism by which nascent Hawaiian bobtail squid select V. fischeri from the thousands of other bacteria in their habitat.  V. fischeri induces developmental changes in the squid that drive daily rhythms of gene expression, which are necessary to control bacterial growth, a crucial cycle in this symbiotic partnership.

Brave New World

genomemag |  Imagine if doctors could correct a cataract, for instance, not by using a scalpel or laser to perform surgery, but rather by sending off miniature surgical tools to reach right in and fix the diseased gene that was responsible. It might surprise you to learn that scientists have already shown that this sort of thing is doable today — not in humans perhaps, but in much tinier and fuzzier mice in the lab. The procedure doesn’t work perfectly every time (which partly explains why no one has tried it in a person just yet), but when it does, the animals grow healthy and disease-free.

Scientists in China successfully cured 24 mice of their eye condition, which was produced by a single, mutant copy of one gene. That demonstration, reported in the scientific literature two years ago, was billed as the first to show that it’s possible to correct a genetic disease using a genome editing tool, which scientists call CRISPR-Cas9. Although in mice, the findings offered the first proof of principle that scientists and doctors might one day have sufficient skill and precision to edit single-gene disorders out of human genomes in much the same way.

Jinsong Li, one of the leaders of the study from the Chinese Academy of Sciences, said then that he believes it is “absolutely possible to use CRISPR to cure genetic disease in the near future.” As further evidence in support of Li’s conclusion, his paper came out alongside another by researchers in the Netherlands. They had used CRISPR to correct a gene that causes cystic fibrosis in adult stem cells derived from patients with the single-gene disorder.

CRISPR-Cas9 Human Genome Editing: Challenges, Ethical Concerns and Implications

omicsonline |  Genome editing technologies may in the future have therapeutic potential for various incurable diseases: cancer, genetic disorders, HIV/AIDS to mention the most obvious. Genome editing of somatic cells, which is at it various clinical stages, is a promising area of therapeutic development. This year, a group of Chinese researchers led by Junjiu Huang - a gene-function researcher at Sun Yat-sen University in Guangzhou, used complex enzyme-editing tool CRISPR-Cas9 as a therapeutic agent to eradicate the human β-globulin (HBB) gene from the germline of the human embryo. The mutations in HBB gene cause β-thalassaemia (a deadly blood disorder). The research was, however, not completely successful, and had to be abandoned at its preliminary stage. This research was published in the journal Protein and Cell after it was rejected by the journal Nature and Science on ethical grounds. Caution flags have been raised about the use of CRISPR-Cas9 on human germline editing. This research has generated the debate among the world-renowned scientists about the ethical concerns and implications of CRISPR-Cas9 human germline editing. While some members of the scientific community have argued that a moratorium should be called on human germline editing, others have argued that it is unethical to withhold a technology that would eliminate devastating genetic diseases. This paper critically evaluates the challenges, ethical concerns and implications of CRISPR-Cas9 human germ line editing.

Atlas of the RNA Universe

phys.org |  As the floor plan of the living world, DNA guides the composition of animals ranging from unicellular organisms to humans. DNA not only helps shepherd every organism from birth through death, it also plays an essential role in the development of many human diseases.

But it wasn't always so. Long before DNA emerged as the molecule of life, its closely related cousin, RNA (ribonucleic acid), held center stage.

The RNA world refers to a time in earth's distant past when primitive forms used RNA rather than DNA to archive genetic information, pass it along using RNA-based copying machinery and perform biological reactions.

With the emergence of DNA, RNA came to play an intermediary role, copying DNA messages known as genes and translating them into proteins. This pathway from DNA to RNA to protein has become so engrained in the field of biology it is often referred to as "the central dogma."

Recently, however, RNA's strict subservience to DNA has been called into question. New discoveries have prompted an explosion in RNA research, with vital implications for both the foundations of biology and the practice of medicine. (Sidney Altman, who won the Nobel Prize for establishing that RNA can act independently and perform chemical reactions on its own, providing powerful evidence for the RNA world hypothesis, has recently joined ASU's School of Life Sciences).

Distances Between Nucleotide Sequences Contain Biologically Relevant Information

g3journal |  Enhancers physically interact with transcriptional promoters, looping over distances that can span multiple regulatory elements. Given that enhancer-promoter (EP) interactions generally occur via common protein complexes, it is unclear whether EP pairing is predominantly deterministic or proximity guided. Here we present cross-organismic evidence suggesting that most EP pairs are compatible, largely determined by physical proximity rather than specific interactions. By re-analyzing transcriptome datasets, we find that the transcription of gene neighbors is correlated over distances that scale with genome size. We experimentally show that non-specific EP interactions can explain such correlation, and that EP distance acts as a scaling factor for the transcriptional influence of an enhancer. We propose that enhancer sharing is commonplace among eukaryotes, and that EP distance is an important layer of information in gene regulation.

When Memes Fail You

p2pfoundation |  I know this has been a rough time for a lot of you, and I hope you are doing well. In brief: Yes, there has been a major electoral upheaval, and it seems there are many confused people out there working under some pretty strange assumptions. But no, this isn’t as much of a shift as it may seem.

If anything, this is the legacy of the 20th Century coming back to haunt us. In an effort to counter the propaganda of our political enemies, American social scientists (Bateson and Meade, to be exact) proposed a world of screens they called “the surround.” Their idea was that if people had the experience of choosing different things – or of looking at whichever screen they wanted to – they wouldn’t care so much that all the choices were for essentially the same thing.

In short, looking at a screen – any screen – was more important than what a person learned or came to believe, other than that he or she was experiencing real autonomy and choice. That was supposed to be America: the land of choices. The supermarket offers us fifty different laundry detergents to choose from – even though they are almost all the same, and are distributed by the same two or three corporations. You can choose whichever one you want, as long as you choose (and pay for) one of them.

An array of TV channels gave us a similar experience of choice. But Bateson and Meade probably never imagined a world with quite as many screens as ours now has. Or as much of a direct connection between our experience of screen choice and that of democracy. American Idol and other reality programs made the connection discrete. And thus Donald Trump’s migration from reality TV to electoral politics was seamless. Social media and smart phones took screens to the next level of illusory user-control, while they simply reduced the array of possibilities to a narrow beam of sensationalist, algorithmically assembled, self-affirmation.

But the underlying techniques for influencing people through all those screens? That’s magic. Or at least the approach to magic practiced by Hitler and his propagandists in WWII, before it was utilized by the British and American advertising agencies after the war. It’s the subject of the graphic novel I released last week – Aleister & Adolf – about the occult war between Aleister Crowley and Adolf Hitler at the end of WWII. I hadn’t meant it to be quite so prescient, but it’s a great way of understanding how we got where we are. The social media landscape is the ideal space for sigils and memetic engineering because we are utterly untethered from grounded experience. Those who succeed at these techniques are the ones who successfully tap into existing hidden agendas in popular culture. They just jump into the unacknowledged standing wave of society, and it carries them along for the ride. It’s not the subject or surfer that matters so much as the wave itself, and one’s willingness to surrender to it entirely. That’s why celebrities or candidates who adopt this strategy end up seeming to have no coherent goal.

Like Genomics - Reality is Computational

edgarlowen |  A computational model is by far the most reasonable and fruitful approach to reality. The computational model of Universal Reality is both internally consistent and consistent with science and the scientific method. This may initially seem counter intuitive but there all sorts of convincing reasons supporting it.

There is overwhelming evidence that everything in the universe is its information or data only and that the observable universe is a computational system:

1. To be comprehensible, which it self-evidently is, reality must be a logically consistent structure. To be logical and to continually happen it must be computable. To be computable it must consist of data because only data is computable. Therefore the content of the observable universe must consist only of programs computing data.

2. The laws of science which best describe reality are themselves logico-mathematical information forms. Why would the equations of science be the best description of reality if reality itself didn’t also consist of similar information structures? This explains the so-called “unreasonable effectiveness of mathematics” in describing the universe (Wigner, 1960).

3. By recognizing that reality is a logico-mathematical structure the laws of nature immediately assume their natural place as an intrinsic part of reality. No longer do they somehow stand outside a physical world while mysteriously controlling it. A physical model of the universe is unable to explain where the laws of nature reside or what their status is (Penrose, 2005).

4. Physical mechanisms to produce effects become unnecessary in a purely computational world. It’s enough to have a consistent logico-mathematical program that computes them in accordance with experimental evidence.

5. When everything that mind adds to our perception of reality is recognized and subtracted all that remains of reality is a computational data structure. This is explained in detail below and can actually be confirmed by carefully analyzed direct experience.

6. We know that our internal simulation of reality exists as neurochemical data in the circuits of our brain. Yet this world appears perfectly real to us. If our cognitive model of reality consists only of data and seems completely real then it’s reasonable to assume that the actual external world could also consist only of data. How else could it be so effectively modeled as data in our brains if it weren’t data itself?

7. This view of reality is tightly consistent with the other insights of Universal Reality, which are cross-consistent with modern science. Total consistency across maximum scope is the test of validity, truth and knowledge (Owen, 2016).

8. This view of reality leads to simple elegant solutions of many of the perennial problems of science and the nature of reality and leads directly to many new insights. Specifically it leads to a clear understanding of the nature of consciousness and also enables a new understanding of spacetime that conceptually unifies quantum theory and general relativity and resolves the paradoxical nature of the quantum world (Owen, 2016).

9. These insights complete the progress of science itself in reducing everything to data by revealing how both mass-energy and spacetime, the last remaining bastions of physicality, can be reduced to data as explained in Universal Reality (Owen, 2016).

10. Viewing the universe as running programs computing its data changes nothing about the universe which continues exactly as before. It merely completes the finer and finer analysis of all things including us into their most elemental units. It’s simply a new way of looking at what already exists in which even the elementary particles themselves consist entirely of data while everything around us remains the same. Reality remained exactly the same when everything was reduced to its elementary particles, and it continues to remain the same when those particles are further reduced to their data.

Planets Will Either Be Lush or Dead

nautilus |  A “living worlds” perspective implies that after billions of years, life will either be absent from a planet or, as on Earth, have thoroughly taken over and become an integral part of all global processes. Signs of life will be everywhere. Once life has taken hold of a planet, once it has become a planetary‐scale entity (a global organism, if you will), it may be very hard to kill. Certainly life has seen Earth through many huge changes, some quite traumatic. Life here is remarkably robust and persistent. It seems to have a kind of immortality. Call it quasi‐immortality, because the planet won’t be around forever, and it may not be habitable for its entire lifetime. Individuals are here for but an instant. Whole species come and go, usually in timescales barely long enough to get the planet’s attention. Yet life as a whole persists. This gives us a different way to think about ourselves. The scientific revolution has revealed us, as individuals, to be incredibly tiny and ephemeral, and our entire existence, not just as individuals but even as a species, to be brief and insubstantial against the larger temporal backdrop of cosmic evolution. If, however, we choose to identify with the biosphere, then we, Gaia, have been here for quite some time, for perhaps 3 billion years in a universe that seems to be about 13 billion years old. We’ve been alive for a quarter of all time. That’s something.

The origin of life on Earth was not just the beginning of the evolution of species, the fount of diversity that eventually begat algae blooms, aspen groves, barrier reefs, walrus huddles, and gorilla troops. From a planetary evolution perspective, this development was a major branching point that opened up a gateway to a fundamentally different future. Then, when life went global, and went deep, planet Earth headed irreversibly down the path not taken by its siblings.

Now, very recently, out of this biologically altered Earth, another kind of change has suddenly emerged and is rewriting the rules of planetary evolution. On the nightside of Earth, the lights are switching on, indicating that something new is happening and someone new is home. Has another gateway opened? Could the planet be at a new branching point?

The view from space sheds light on the multitude of rapid changes inscribed on our planet by our industrial society. The orbital technology enabling this observation is itself one of the strange and striking aspects of the transition now gripping Earth. If up to now the defining characteristic of Earth has been planetary‐scale life, then what about these planetary‐scale lights? Might this spreading, luminous net be part of a new defining characteristic?

Experiences Leave Behind Epigenetic Traces in Our Genetic Material

phys.org |  An ideological dispute is taking place in biology. And it's about a big topic that's central to everything: heredity. In his epoch-making book On the Origin of Species of 1859, Darwin wrote of the reigning ignorance about how differences between individuals come about. It was only with 'modern evolutionary synthesis' in the 1940s that people became convinced that heredity functions through genetics – in other words, that the characteristics of living creatures are passed on to the next generations through their genetic substance, DNA.

This perspective was helpful in providing a focus for research in the ensuing decades, which brought about extraordinary discoveries. As a result, many aspects of the form and function of living creatures can now be explained. But already in the 1950s, different observations called into question the seemingly exclusive control of the genes. For example, maize kernels can have different colours even if their DNA sequence is identical.

Plants remember aridity

Further investigations brought to light the fact that when individuals with identical genetic material have a different outward appearance, this can be traced back to different degrees of activity on the part of the genes. Whether a particular section of DNA is active or not – i.e., whether it is read – depends to a decisive degree on how densely packed the DNA is.

This packing density is influenced by several so-called epigenetic mechanisms. They form a complex machinery that can affix or detach tiny chemical attachments to the DNA. Here, the rule applies that the tighter packed the DNA, the more difficult it is to read – and this means that a particular gene will be more inactive.

Living creatures can adjust to a volatile environment by steering their epigenetic mechanisms. In this manner, for example, the epigenetic machinery can ensure that plants can deal better with a hot or arid climate if it at some point they already had to live through a similar situation. So in this sense, the epigenetic markings in the genetic material form a kind of 'stress memory' of the plants. This much is today a matter of consensus among biologists.

Doubts on heredity over generations

Several studies, however, suggest that the descendants of stressed plants are also better prepared against the dangers already faced by their ancestors. "However, these studies are a matter of controversial debate," says Ueli Grossniklaus, the director of the Department of Plant and Microbial Biology at the University of Zurich. Like many other epigeneticists who are involved in deciphering these mechanisms, he believes that, "since the evidence is patchy, we can't yet say to what degree acquired characteristics can be transmitted in stable form over several generations." So it still remains to be proven whether epigenetics actually brings organisms long-lasting advantages and thus plays a role in evolution. It's an attractive idea, thinks Grossniklaus, but it's still to be demonstrated.

It's not just in plants that results on the heredity of epigenetic markings are causing a stir – the same is true in mice. In order to investigate the possible long-term effects of severe childhood trauma, for example, the research group led by Isabelle Mansuy, a professor of neuro-epigenetics at the University of Zurich and ETH Zurich, has been taking mouse offspring away from their mothers for three hours each day, just a few days after being born.

This is Not a Question to be Left to Scientists Alone - ROTFLMBAO!!!

telegraph |  An ethical debate over how long human embryos can be grown in a lab has erupted after Cambridge University announced it had allowed fertilised eggs to mature for 13 days – just one day short of the legal limit.

In groundbreaking research, scientists invented a thick soup of nutrients which mimics conditions in the womb, and keeps an embryo alive for days longer than it could previously survive without being implanted into a mother.

Currently UK law bans laboratories for growing embryos for longer than 14 days because after two weeks, twins can no longer form, and so it is deemed that an individual has started to develop.

But scientists have now suggested that the deadline should be extended to allow for more research into the development of embryos.

Professor Magdalena Zernicka-Goetz, who led the research suggested it would be useful to extend the limit by a few days, while Professor Robert Lovell-Badge of London’s Francis Crick Institute said an extra week might be useful, but admitted it could ‘open a can of worms.’

“Proposing to extend the 14-day limit might be opening a can of worms, but would it lead to Pandora’s box, or a treasure chest of valuable information ?” said Professor Lovell-Badge

 “This is not a question to be left to scientists alone.”

Where in the World Will the First CRISPR Baby be Born?

nature |  They are meeting in China; they are meeting in the United Kingdom; and they met in the United States last week. Around the world, scientists are gathering to discuss the promise and perils of editing the genome of a human embryo. Should it be allowed — and if so, under what circumstances?

The meetings have been prompted by an explosion of interest in the powerful technology known as CRISPR/Cas9, which has brought unprecedented ease and precision to genetic engineering. This tool, and others like it, could be used to manipulate the DNA of embryos in a dish to learn about the earliest stages of human development. In theory, genome editing could also be used to 'fix' the mutations responsible for heritable human diseases. If done in embryos, this could prevent such diseases from being passed on.

The prospects have prompted widespread concern and discussion among scientists, ethicists and patients. Fears loom that if genome editing becomes acceptable in the clinic to stave off disease, it will inevitably come to be used to introduce, enhance or eliminate traits for non-medical reasons.

Ethicists are concerned that unequal access to such technologies could lead to genetic classism. And targeted changes to a person's genome would be passed on for generations, through the germ line (sperm and eggs), fuelling fears that embryo editing could have lasting, unintended consequences.

Adding to these concerns, the regulations in many countries have not kept pace with the science.

Nature has tried to capture a snapshot of the legal landscape by querying experts and government agencies in 12 countries with histories of well-funded biological research. The responses reveal a wide range of approaches. In some countries, experimenting with human embryos at all would be a criminal offence, whereas in others, almost anything would be permissible.

The Coming War On China

Counterpunch  |  I have spent two years making a documentary film, The Coming War on China, in which the evidence and witnesses warn that nuclear war is no longer a shadow, but a contingency.  The greatest build-up of American-led military forces since the Second World War is well under way. They are in the northern hemisphere, on the western borders of Russia, and in Asia and the Pacific, confronting China.

The great danger this beckons is not news, or it is buried and distorted: a drumbeat of mainstream fake news that echoes the psychopathic fear embedded in public consciousness during much of the 20^th century.

Like the renewal of post-Soviet Russia, the rise of China as an economic power is declared an “existential threat” to the divine right of the United States to rule and dominate human affairs.

To counter this, in 2011 President Obama announced a “pivot to Asia”, which meant that almost two-thirds of US naval forces would be transferred to Asia and the Pacific by 2020. Today, more than 400 American military bases encircle China with missiles, bombers, warships and, above all, nuclear weapons. From Australia north through the Pacific to Japan, Korea and across Eurasia to Afghanistan and India, the bases form, says one US strategist, “the perfect noose”.

A study by the RAND Corporation – which, since Vietnam, has planned America’s wars – is entitled, War with China: Thinking Through the Unthinkable.  Commissioned by the US Army, the authors evoke the cold war when RAND made notorious the catch cry of its chief strategist, Herman Kahn — “thinking the unthinkable”. Kahn’s book, On Thermonuclear War, elaborated a plan for a “winnable” nuclear war against the Soviet Union.

Today, his apocalyptic view is shared by those holding real power in the United States: the militarists and neo-conservatives in the executive, the Pentagon, the intelligence and “national security” establishment and Congress.

The current Secretary of Defense, Ashley Carter, a verbose provocateur, says US policy is to confront those “who see America’s dominance and want to take that away from us”.

For all the attempts to detect a departure in foreign policy, this is almost certainly the view of Donald Trump, whose abuse of China during the election campaign included that of “rapist” of the American economy. On 2 December, in a direct provocation of China, President-elect Trump spoke to the President of Taiwan, which China considers a renegade province of the mainland. Armed with American missiles, Taiwan is an enduring flashpoint between Washington and Beijing.

“The United States,” wrote Amitai Etzioni, professor of international Affairs at George Washington University, “is preparing for a war with China, a momentous decision that so far has failed to receive a thorough review from elected officials, namely the White House and Congress.”  This war would begin with a “blinding attack against Chinese anti-access facilities, including land and sea-based missile launchers … satellite and anti-satellite weapons”.

Is The U.S. Worried That China Will ‘Win’ With World’s First GMO Humans?

wakingscience |  Rejecting the inherent ability of the human immune system to naturally fight disease on its own, researchers out of China have taken nature to task by introducing a new set of genetic modification techniques that they claim will “enhance” the ability of the human body to attack and destroy cancer cells.

According to reports, the procedure involves injecting extracted immune cells with so-called “CRISPR” technology, which essentially reprograms the ways in which they handle foreign invaders. CRISPR combines a DNA-cutting enzyme with a specific molecular guide that, in essence, changes the way genes express themselves.

As reported in Nature, a team of scientists led by Lu You, an oncologist from Sichuan University in China, have already used CRISPR to “treat” a patient suffering from an aggressive form of lung cancer, which is part of a larger clinical trial currently taking place at West China Hospital.

Previous trials have taken place with similar technologies, but those pushing CRISPR claim that it’s simpler and more efficient than its predecessors. If eventually approved for commercial use, CRISPR would become the world’s first form of genetic modification for humans, opening a Pandora’s box of biotechnology that threatens to further syncretize man and machine.

You’s trial received ethical approval from the hospital board back in July, and so far the results have met his expectations. Immune cells extracted from the test patient’s blood were injected with CRISPR, which in effect disabled the gene codes for certain proteins including PD-1, which under normal circumstances halt’s the body’s immune response, allowing cancer cells to proliferate.

After the reprogramming process was complete, You and his team cultured these cells, replicated them into much larger quantities, and re-injected them back into the patient. Now they wait to see whether or not the genetically-modified (GM) genome successfully overcomes the patient’s metastatic non-small-cell lung cancer.

Old Triple-Dipper Still Out Hustling Gwalla in These Streets...,

NYTimes  |  Former Senator Bob Dole, acting as a foreign agent for the government of Taiwan, worked behind the scenes over the past six months to establish high-level contact between Taiwanese officials and President-elect Donald J. Trump’s staff, an outreach effort that culminated last week in an unorthodox telephone call between Mr. Trump and Taiwan’s president.

Mr. Dole, a lobbyist with the Washington law firm Alston & Bird, coordinated with Mr. Trump’s campaign and the transition team to set up a series of meetings between Mr. Trump’s advisers and officials in Taiwan, according to disclosure documents filed last week with the Justice Department. Mr. Dole also assisted in successful efforts by Taiwan to include language favorable to it in the Republican Party platform, according to the documents.

Mr. Dole’s firm received $140,000 from May to October for the work, the forms said.

The disclosures suggest that President-elect Trump’s decision to take a call from the president of Taiwan, Tsai Ing-wen, was less a ham-handed diplomatic gaffe and more the result of a well-orchestrated plan by Taiwan to use the election of a new president to deepen its relationship with the United States — with an assist from a seasoned lobbyist well versed in the machinery of Washington.

“They’re very optimistic,” Mr. Dole said of the Taiwanese in an interview on Tuesday. “They see a new president, a Republican, and they’d like to develop a closer relationship.”

The United States’ One China policy is nearly four decades old, Mr. Dole said, referring to the policy established in 1979 that denies Taiwan official diplomatic recognition but maintains close contacts, promoting Taiwan’s democracy and selling it advanced military equipment.

Negative ROI of Team America World Police

thearchdruidreport |  History shows that there are two ways that empires end. Their most common fate involves clinging like grim death to their imperial status until it drags them down. Spain’s great age of overseas empire ended that way, with Spain plunging into a long era of economic disarray and civil war. At least it maintained its national unity; the Ottoman and Austro-Hungarian empires both finished their imperial trajectories by being partitioned, as of course did the Soviet Union. There are worse examples; I’m thinking here of the Assyrian Empire of the ancient Middle East, which ceased to exist completely—its nationhood, ethnicity, and language dissolving into those of its neighbors—once it fell.

Then there’s the other option, the one chosen by the Chinese in the fifteenth century and Great Britain in the twentieth. Both nations had extensive overseas empires, and both walked away from them, carrying out a staged withdrawal from imperial overreach. Both nations not only survived the process but came through with their political and cultural institutions remarkably intact. This latter option, with all its benefits, is still available to the United States.

A staged withdrawal of the sort just described would of course be done step by step, giving our allies ample time to step up to the plate and carry the costs of their own defense. Those regions that have little relevance to US national interests, such as the Indian Ocean basin, would see the first round of withdrawals, while more important regions such as Europe and the northwest Pacific would be later on the list. The withdrawal wouldn’t go all the way back to our borders by any means; a strong presence in the Atlantic and eastern Pacific basins and a pivot to our own “near abroad” would be needed, but those would also be more than adequate to maintain our national security.

Meanwhile, the billions upon billions of dollars a year that would be saved could be put to work rebuilding our national infrastructure and economy, with enough left over for a Marshall Plan for Mexico—the most effective way to reduce illegal immigration to the United States, after all, is to help make sure that citizens of the countries near us have plenty of jobs at good wages where they already live. Finally, since the only glue holding the Russo-Chinese alliance together is their mutual opposition to US hegemony, winding up our term as global policeman will let Russia, China and Iran get back to contending with each other rather than with us.

Cancel This Wasteful Crap!!!

Politifact |  As the trade publication Defense One has noted, the two current Air Force Ones -- a modified version of a Boeing 747-200 aircraft known as VC-25 -- were purchased under President Ronald Reagan and were delivered in 1990 under President George H.W. Bush. With Boeing closing down its 747-200 production line 24 years ago, spare parts for the two current planes have become hard to find. And the plane is approaching the end of its expected 30-year life.

So during his second term, President Barack Obama ordered a replacement fleet. (By tradition, a president does not order planes that he will expect to use personally.) Since the old model of the basic aircraft isn’t being made any longer, a new one had to be created. The new model will be based on the Boeing 747-8, with four engines and two floors.

Trump’s tweet referenced one plane, but the Air Force One program will actually produce two planes, not one. That allows one to undergo maintenance while the other one is available.

Of course, Air Force One is more than just a plane. It’s also a mobile command center, with state-of-the-art communications and safety features.

The plane must be able to refuel while flying, and the president and his staff need to have communications capabilities equivalent to what is in the Oval Office -- secure video conferences, classified computer access, and nuclear-strike controls. It also needs robust defensive systems such as missile evasion.

The new planes will be "both the fastest and longest commercial airliner in the world," according to military.com. They will be able to fly 7,730 nautical miles -- nearly 1,000 more than the current planes -- and will produce 16 tons less of carbon dioxide on a typical flight, according to the company.

Unsustainable Wastefulness of the Unspeakable Parasite

WaPo |  The Pentagon has buried an internal study that exposed $125 billion in administrative waste in its business operations amid fears Congress would use the findings as an excuse to slash the defense budget, according to interviews and confidential memos obtained by The Washington Post.

Pentagon leaders had requested the study to help make their enormous back-office bureaucracy more efficient and reinvest any savings in combat power. But after the project documented far more wasteful spending than expected, senior defense officials moved swiftly to kill it by discrediting and suppressing the results.

The report, issued in January 2015, identified “a clear path” for the Defense Department to save $125 billion over five years. The plan would not have required layoffs of civil servants or reductions in military personnel. Instead, it would have streamlined the bureaucracy through attrition and early retirements, curtailed high-priced contractors and made better use of information technology.

The study was produced last year by the Defense Business Board, a federal advisory panel of corporate executives, and consultants from McKinsey and Company. Based on reams of personnel and cost data, their report revealed for the first time that the Pentagon was spending almost a quarter of its $580 billion budget on overhead and core business operations such as accounting, human resources, logistics and property management.

All Fun and Games and Profit - Till It Backfires On You

theatlantic |  In response to my article, “Are Jews White?,” some people, primarily on Twitter, have voiced concerns about the headline.

• Some seem to read it as a dog-whistle to white nationalists who seek to show that Jews are part of what they regard as a non-white, inferior racial group, thus reinforcing tropes of anti-Semitism.
• Others seem to see it as an earnest questioning of whether Jews belong in the “white” racial category, thus promoting the use of racial categories.
• And still others claim the headline reinforces old stereotypes within the Jewish community—specifically, a blindness to the experiences of Jews of non-Ashkenazi or non-European descent, many of whom might not self-identify or be seen as white by other people in the American context.

We’re keeping the headline, and I want to explain why.

“Race” is a historically contingent and subjective category that is used to justify violence against minority groups. I specifically wrote about American Jews because their experiences—which are incredibly diverse and varied—show the hypocrisies and limits of these racial categories. Looking at the historical experiences of this one particular group, and the present-day tensions its faces, is a means of critiquing the way “whiteness” is used to delineate who is and isn’t considered powerful and valuable in society.

When I was first looking into writing this article, I worried that the question might be stale. A number of scholars, including Emory’s Eric Goldstein, whom I interviewed; UCLA’s Karen Brodkin; and, most recently, Princeton’s Mitchell Duneier have written about the way Jews relate to whiteness, from a variety of different angles. I wondered whether this debate would seem too esoteric and niche—a conversation of interest only to a small group of Jews and scholars, but effectively irrelevant outside of those circles.

The reaction I’ve gotten has been surprising, and shows that this is clearly not the case. Certain parts of the Jewish community are having conversations along these lines; others seem stunned that this is a question at all. A lot of people seem to feel strongly that talking about Jews in terms of race—even to challenge the notion that Jews could ever fit neatly into a single racial category, which is what my article is about—is thought-provoking or, at worst, dangerous.

Rancher, Plumber, Birther, Cherokee Ending Tribal Detente

Reuters |  Native American reservations cover just 2 percent of the United States, but they may contain about a fifth of the nation’s oil and gas, along with vast coal reserves. 

Now, a group of advisors to President-elect Donald Trump on Native American issues wants to free those resources from what they call a suffocating federal bureaucracy that holds title to 56 million acres of tribal lands, two chairmen of the coalition told Reuters in exclusive interviews. 

The group proposes to put those lands into private ownership - a politically explosive idea that could upend more than century of policy designed to preserve Indian tribes on U.S.-owned reservations, which are governed by tribal leaders as sovereign nations. 

The tribes have rights to use the land, but they do not own it. They can drill it and reap the profits, but only under regulations that are far more burdensome than those applied to private property. 

"We should take tribal land away from public treatment," said Markwayne Mullin, a Republican U.S. Representative from Oklahoma and a Cherokee tribe member who is co-chairing Trump’s Native American Affairs Coalition. "As long as we can do it without unintended consequences, I think we will have broad support around Indian country." 

Trump’s transition team did not respond to multiple requests for comment. 

The plan dovetails with Trump’s larger aim of slashing regulation to boost energy production. It could deeply divide Native American leaders, who hold a range of opinions on the proper balance between development and conservation. 

The proposed path to deregulated drilling - privatizing reservations - could prove even more divisive. Many Native Americans view such efforts as a violation of tribal self-determination and culture.

"Our spiritual leaders are opposed to the privatization of our lands, which means the commoditization of the nature, water, air we hold sacred," said Tom Goldtooth, a member of both the Navajo and the Dakota tribes who runs the Indigenous Environmental Network. "Privatization has been the goal since colonization – to strip Native Nations of their sovereignty." 

Reservations governed by the U.S. Bureau of Indian Affairs are intended in part to keep Native American lands off the private real estate market, preventing sales to non-Indians. An official at the Bureau of Indian Affairs did not respond to a request for comment. 

The legal underpinnings for reservations date to treaties made between 1778 and 1871 to end wars between indigenous Indians and European settlers. Tribal governments decide how land and resources are allotted among tribe members. 

Leaders of Trump’s coalition did not provide details of how they propose to allocate ownership of the land or mineral rights - or to ensure they remained under Indian control.

This Election Marked the End of America's Racial Detente

thefederalist |  There is a misconception that political correctness was responsible for the breakdown of the racial détente. This is incorrect. Political correctness, as loose a term as it is, was the means by which we continually renegotiated the terms of the deal. After all, the primary rules for whites had exactly to do with what was acceptable to say.

Privilege theory and the concept of systemic racism dealt the death blow to the détente. In embracing these theories, minorities and progressives broke their essential rule, which was to not run around calling everyone a racist. As these theories took hold, every white person became a racist who must confess that racism and actively make amends. Yet if the white woman who teaches gender studies at Barnard with the Ben Shahn drawings in her office is a racist, what chance do the rest of have?

Within the past few years, as privilege theory took hold, many whites began to think that no matter what they did they would be called racist, because, in fact, that was happening. Previously there were rules. They shifted at times, but if adhered to they largely protected one from the charge of racism. It’s like the Morrissey lyric: “is evil just something you are, or something you do.” Under the détente, racism was something you did; under privilege theory it is something you are.

That shift, from carefully directed accusations of racism for direct actions to more general charges of unconscious racism, took away the carrot for whites. Worse, it led to a defensiveness and feeling of victimization that make today’s whites in many ways much more tribal than they were 30 years ago. White people are constantly told to examine their whiteness, not to think of themselves as racially neutral. That they did, but the result was not introspection that led to reconciliation, it was a decision that white people have just as much right to think of themselves as a special interest group as anyone else.

Blame and Destroy Whitey 

The unfortunate place where we now find ourselves is one in which blatant attacks on white people, often from white people, are driving them further into a tribal cocoon. Samantha Bee’s awful and irresponsible berating of white women as the evil force behind Trump’s victory, while condescendingly describing magical people of color as the only ones who can save us, is a clear example of where white defensiveness and victimization are coming from.

Furthermore, the ever-present drumbeat from the Left that every conservative victory is the death throes of bad, old white people who are about to be swept away by waves of brown immigration is making many whites dig in. On a certain level, how can you blame them? They are explicitly being told that their values and way of life are under the sword. How do we expect them to react?

The détente was far from perfect. It often allowed quieter racism to lurk unchallenged. In some ways, it was a Band-Aid on a bullet wound. But Band-Aids have a role to play in treating bullet wounds—the body heals itself better when the wound is clean and free from infection. This is true of discourse’s ability to heal our body politic, as well. Under the détente, there was still racism, but Steve Bannon, whose publication Breitbart has traded in vile explicit racism, could never have been considered for White House chief of staff.

Violence is the Highest Moral Imperative: Everything Else is Self-Calming Conversation....,

theatlantic |  Stigmatization and appeals to moral rightness are among the most effective ways to seize power when dispossessed of it. But also, calling out racism aids its victims in understanding the powers at play in their own lives, and is the foundation of solidarity for many people of color. There is a reason why movements like the civil-rights movement and Black Lives Matter that have had dramatic impacts on the course of American history have developed around rather vivid and unflinching call-outs of white supremacy and racism, even leveled against their own white members.

The movements and empowerment built around calling out racism are what give activists the vocabulary to disassemble it, regardless of whether they choose to use the tactics of civility in individual conversations or not. The ultimate irony of Drum’s objection to expanding definitions of white supremacy is that it took decades of open emotional appeals by black people to persuade—and perhaps stigmatize—the country into believing that segregation, disenfranchisement, and other actions of “real” racists, were in fact racist. Given the objections to incivility that Wells, Martin Luther King, Jr., and other black leaders faced generations ago, it is rather clear that incivility watered the rhetorical ground on which both sides of the debate over racism today stand.

Those concerns among communities of color seem to muddle Singal’s conclusion, focused as it is on psychological rather than sociological analysis, and on the reactions of recalcitrant white people rather than the transformative development of people of color. Maybe, in a limited sense, Singal is right: White Americans can be persuaded to join the liberal project by individual interlocutors jettisoning identity politics and abandoning moralizing about racism. But maybe incivility can be used to empower people of color, establish social penalties for racism, and change social mores and modes of mass communication, which all in the aggregate could push white society towards inclusion and away from bias. Or perhaps calling out racism just helps people of color cope with racism.

Civility is not the highest moral imperative—especially in response to perceived injustices—nor is hand-holding and guiding reluctant people to confront their bigotry gently. American history is full of fights, including the ongoing struggle for civil rights, that have been as fierce as they are ultimately effective. Civility is overrated.

Restoring Civic Virtue in America

BostonGlobe |  The direst threat American society faces today is the collapse of civic virtue. By that, I mean the honesty and trust that enables the country to function as a decent, forward-looking, optimistic nation.

The defining characteristic of the 2016 Presidential election is that neither candidate was trusted. The defining characteristic of American society today is that Americans trust neither their political institutions nor one another. We need a conscious effort to reestablish trust, by making fair play and truth-telling an explicit part of the national agenda.

There are four interrelated reasons for these downtrends: (1) the rise of the secretive and duplicitous US security state, which has left a deep divide between the public and the federal government; (2) the sharp widening of the inequality of wealth and power since the early 1980s; (3) the impunity of the rich regarding the rule of law; and (4) the precipitous decline of political parties as vehicles of political participation and their replacement by the mass media.

In order to restore democratic legitimacy, we must reverse all four.

The first precipitous decline in trust occurred from 1963 to 1973. It started with the assassination of President John F. Kennedy and extended through the failed Vietnam War to the Watergate scandal. For a decade the US government lied relentlessly to the public, and the public gradually came to see that official explanations hid darker truths. The machinations of the CIA in toppling governments and withholding evidence from the Warren Commission investigation of the Kennedy assassination, combined with relentless government lying about Vietnam, created a gulf between Washington and the people that has never closed. In more recent years, the perpetual shadowy wars in Iraq, Libya, and Syria, have further deepened the public’s doubts and distrust.

On top of that came the takeover of politics by the super-rich. This got underway in earnest in the 1980s, when the Reagan Administration and Congress slashed top marginal tax rates and “greed is good” became the Wall Street mantra. Since then, the inequality of income has soared to unprecedented levels. The rich have used their power assiduously to protect their growing wealth. Their tactics have included tax loopholes of countless varieties to hold their growing wealth offshore and free of taxes; privatization of public functions (schools, prisons, military operations) as sources of new profitability; monopoly power in the health care sector (the largest single sector of the economy); union busting; and encouragement of offshoring of jobs and inflows of migrant workers to keep wages low.

The public routinely asserts that the politicians do not care “about people like me” — and they are right. Top political scientists have carefully documented that only the attitudes of the richest Americans determine the policy outcomes of the political process.

The soaring inequality of wealth and income has also created an age of impunity, in which the rich and powerful escape from legal and even moral responsibility by virtue of their great wealth. We have seen everywhere the deterioration of basic moral standards among the elites of the society. The Clintons and Trumps epitomized the process, both using the political system to maximize their personal wealth while skirting all manner of ethical and civic responsibility.

A Truth About "Post-Truth"?

stratfor |  In the stream of post-election postmortems on journalism's performance, "post-truth" is the handiest of explanations in a campaign season that took fibs and fabrication to a new level. The Oxford English Dictionary has declared "post-truth" its International Word of the Year. A Google search on the term yields some 240 million results. Layer what the candidates said against the "fake news" manufactured on Facebook and elsewhere and, for some, this is all but a civilizational threat.

But the term is actually older than we think. It was coined back in 2004 by the author Ralph Keyes. It took a while, but now it has transformed into a new meme alive in the media ecosystem. It is an illustrative case study of how memes emerge and dominate discourse, refracting perceptions of political reality.

But first, a bit of background. The term "meme," devised in 1976 by sociologist Richard Dawkins from the Greek "mimema," or "something imitated," was originally used to describe patterns of belief that spread vertically through cultural inheritance (from parents, for example) or horizontally through cultural acquisition (as in film or media). Dawkins' point was that memes act much like genes, carrying attributes of beliefs and values between individuals and across generations. It is even a field of academic study known as "memetics."

The Best of Intentions

Today the term meme is more popularly applied to videos, a bit of text, a viral tweet, becoming a fixture, a short-lived canon if you will, in social media-driven consciousness. "Post truth" is just one in a long line of them.

Which is not to be dismissive of the underlying issue of partisans planting fabrications into the echo chamber of partisan news media. I share the alarm at the speed with which misleading charges or downright falsehoods can spread through the Twittersphere. And it's not just an evil embedded in presidential campaigns. The new media age has many dark sides. I worry about "covert influence" that state intelligence agencies — and not just Russia's — can and do spread. Social media as a tool of terrorist recruitment is a real threat. While writing this column, I chanced across the news that Facebook (inadvertently I'm sure) enabled a far-right group in Germany to publish the names and addresses of prominent Jews, Jewish-owned businesses and Jewish institutions on a map of Berlin to mark the 78th anniversary of Kristallnacht.

Why is the NYTimes Publishing Fake News About Italy?

Voting to keep things the way they are now is not "smashing the traditional political structure" or in any way "anti-establishment". Rather, the opposite. "NO" was the vote for political stability, and "YES" the vote for political instability. Hence the NYT article is complete BS. It's true Italian banks may fall into crisis, but it has nothing to do with this vote that I can tell. A "yes" vote would not have helped banking in any way that I can see.

All the news in English that I see about it falls into the "horse-race" category, with nothing of substance about the actual terms of the proposed legislation. See this Guardian piece for an example of content-free reporting.

One site admits: "The vote is not about any financial or economic issue, but its timing and its potential implication for political stability are such that a negative outcome could trigger some financial instability."

So, while the vote has nothing to do with finance, all media sites seem to be SAYING it "could trigger financial instability", and by saying so they contribute to it becoming a *faît accompli"

It also has nothing to do with "populism". 

NYTimes |  In a strategic blunder that echoed David Cameron’s call for a “Brexit” referendum, Mr. Renzi had tied his government’s tenure to Sunday’s vote when he was flying high in the polls.

But his support eroded, and world leaders anxiously watched the vote in Italy, the fourth-largest economy in Europe, as a referendum on Mr. Renzi’s centrist government and as a barometer of the strength of anti-establishment winds blowing across both sides of the Atlantic.

Financial analysts have warned that instability caused by Mr. Renzi’s premature departure could result in a renewed and possibly contagious financial crisis in Italy, where banks are saddled with bad loans, and where desperately needed investors are turned off by the return of Italian instability.

Some world leaders, seeing in Mr. Renzi a critical defense against populism’s rising tide, had urged him to stay. President Obama, speaking at the White House during Mr. Renzi’s visit in October, said he hoped Mr. Renzi would “hang around for a while no matter what.”

The incoming administration of President-elect Donald J. Trump was less eager to see him remain. Members of Mr. Trump’s inner circle have closely watched, and rooted for, the surging populism in Europe.

What was clear, said Stefano Stefanini, who served as a diplomatic adviser to Giorgio Napolitano, a former Italian president, was that the vote was “a test of strength of the anti-Europe and anti-establishment forces in Italy.”

Dutertism: Interesting Times if Trump Elevates Sharif Clarke

milwaukeemag |  As a young boy, Clarke lived with his family in Berryland, a housing project on the far North Side. When he was 12, his parents bought their first home, a compact house blocks from Berryland at 39th and Kaul Avenue. The neighborhood was made up of similarly compact houses clad in white aluminum siding and wide aluminum awnings.

Clarke went to St. Albert’s Catholic school. He was an avid reader and sports fan. He idolized his uncle, Frank Clarke, a pro football star with the Cleveland Browns and Dallas Cowboys, and kept a scrapbook of his career. Frank Clarke was the first Cowboy receiver to score 1,000 yards; he played in the 1996 NFL Championship as a Cowboy, losing to Vince Lombardi’s Packers. Another uncle, Edwin Clarke, was a reporter for The Milwaukee Journal who went on to work as a public relations specialist for Schlitz, Manpower and United Way and hosted black public affairs programs on local television.

But without a doubt, David Clarke’s biggest influence was his father. The senior Clarke bought used cars instead of new and skimped on home luxuries and family vacations so he could send his five kids to Catholic schools.

“My dad was very unselfish,” says the sheriff. “Our vacation was piling into the car and visiting my grandmother in Beloit. We were never wealthy… but we had a decent home life.”
The young Clarke’s world was small and sheltered. He walked to and from school and came home every day for lunch. He was taught not to walk across the neighbor’s lawn and wasn’t allowed to roam. An empty field a few blocks from his home served as the neighborhood park and formed his boundary line.

“I didn’t know how big the city was because I rarely left the neighborhood,” he says. “We weren’t running the streets – my father didn’t go for that and he didn’t go for hangin’ out.” Going to the nearby train trestle or corner drugstore with his buddies was frowned upon, and he was expected home when the streetlights went on. If he was late, his father would drive through the streets to fetch him. To keep him under his watch, his father would hide his son’s shoes so he couldn’t sneak out.

“We had to keep him close,” says the senior Clarke. “We had to keep an eye on him. We kind of kept him in a circle.” The Clarkes were one of just two African-American families in the neighborhood. Nearly all of the boy’s friends were white. Once in awhile, he found himself on the hurtful end of a racial epithet.

“Heck yeah, I got called ‘Little Black Sambo,’ I got called ‘nigger,’ ” he says. “But it was the sticks-and-stones thing. People are cruel. I didn’t dwell on it.” He learned to shrug it off.

“I told him just to ignore that stuff, walk away from it,” says his father. Clarke Sr. himself had grown up in a white neighborhood in Beloit. He learned to disregard the racial slurs, shook them off “like water off the back.”

If his father was authoritarian, his mother was nurturing. Raised on the North Side of Milwaukee, Jeri Clarke was a stay-at-home mom until her children were in school, then worked as a secretary for Milwaukee Public Schools. She, too, downplays any prejudice directed against her son. Students who used foul language, she says, were dealt with swiftly by the priests and nuns at St. Albert’s.

The Moon and the Ghetto

unz |  An enormous but seldom acknowledged paradox exists in American race relations. On the one hand, white America has gone to extraordinary lengths to help blacks: billions spent on anti-poverty programs and education; enacting countless anti-discrimination laws; interpreting laws and legal doctrines to give African Americans every possible advantage, obsessing over diversity and if these measures were insufficient, there’s the self-flagellation of whites confessing to bigotry, white privilege and, most recently, micro-aggressions. And let’s not forget the plague of Political Correctness—speech codes, covering up black-on-white crime, taboos topics galore—and similar measures designed to insulate blacks from hate.

Nevertheless, the vitriol that blacks direct toward whites seems only to grow stronger. This animus, moreover, emanates from all segments of black society, from the most advantaged Ivy League students to poorly educated, inarticulate rioters. Think Ta-Nehisi Coats, Cornell West and similar “intellectuals” who earn handsome livelihoods excoriating whites. This message is remarkably uniform: America is a repressive, racist society that continuously kills innocent blacks and refuses to let up despite superficial gestures to the contrary. How else can you explain the demands for “safe spaces”? A visiting Martian would surmise that contemporary American blacks live under a government far worse than what existed in apartheid South Africa.

Tellingly, no amount of effort by whites to convince blacks of their good fortune and amazing progress, e.g., a black President, a black Attorney General etc. etc. cools the anger. One can only be reminded of British Prime Minister William Gladstonesitting in his Club reading The Times and being informed that a man was going about London telling the most awful lies about him. “I don’t understand it,” he said, “I never once did the man a favor.”

As per Gladstone’s quip, let me try to explain this paradox. It is “The Moon and the Ghetto” phenomenon and while it drew some attention in the late 1960s and early 70s, it is worth reviving. Its gist is a question: how can a society capable of astonishing technical accomplishment fail to achieve far simpler and less costly tasks? The contradiction applies broadly but put in terms of American race relations, the question is why a government can send a man to the moon but is unable to teach every black youngster in Detroit’s public schools to read? After all, moon shots required genuine rocket scientists and the investment of billions, while past successful efforts at imparting literacy only needed school teachers working for a pittance.

The “Moon and Ghetto” explanation rests on three implicit assumptions. First and foremost, all the problems that bedevil blacks are caused by whites and given white domination of American society, whites are responsible for curing these tribulations. Only whites can figure out how to educate black children, uplift blacks from poverty or any other item on the black agenda. Like some god, whites are all-powerful and doubters need only observe awe-inspiring white accomplishments.