ONCE there was a meeting with a large number of people who had not been at our meetings before. One of them asked: “From what does the way start?” The person who asked the question had not heard G.’s description of the four ways and he used the word “way” in the usual religious-mystical sense.“The chief difficulty in understanding the idea of the way,”‘ said G., “consists in the fact that people usually think that the way” (he emphasized this word) “starts on the same level on which life is going. This is quite wrong. The way begins on another, much higher, level. This is exactly what people usually do not understand. The beginning of the way is thought to be easier or simpler than it is in reality. I will try to explain this in the following way.
“Man lives in life under the law of accident and under two kinds of influences again governed by accident.
“The first kind are influences created in life itself or by life itself. Influences of race, nation, country, climate, family, education, society, profession, manners and customs, wealth, poverty, current ideas, and so on. The second kind are influences created outside this life, influences of the inner circle, or esoteric influences- influences, that is, created under different laws, although also on the earth. These influences differ from the former, first of all in being conscious in their origin. This means that they have been created consciously by conscious men for a definite purpose. Influences of this kind are usually embodied in the form of religious systems and teachings, philosophical doctrines, works of art, and so on.
of the first kind. But it must be borne in mind that these influences are conscious only in their origin. Coming into the general vortex of life they fall under the general law of accident and begin to act mechanically, that is, they may act on a certain definite man or may not act; they may reach him or they may not. In undergoing change and distortion in life through transmission and interpretation, influences of the second kind are transformed into influences of the first kind, that is, they become, as it were, merged into the influences of the first kind.
“The first kind are influences created in life itself or by life itself. Influences of race, nation, country, climate, family, education, society, profession, manners and customs, wealth, poverty, current ideas, and so on. The second kind are influences created outside this life, influences of the inner circle, or esoteric influences- influences, that is, created under different laws, although also on the earth. These influences differ from the former, first of all in being conscious in their origin. This means that they have been created consciously by conscious men for a definite purpose. Influences of this kind are usually embodied in the form of religious systems and teachings, philosophical doctrines, works of art, and so on.
of the first kind. But it must be borne in mind that these influences are conscious only in their origin. Coming into the general vortex of life they fall under the general law of accident and begin to act mechanically, that is, they may act on a certain definite man or may not act; they may reach him or they may not. In undergoing change and distortion in life through transmission and interpretation, influences of the second kind are transformed into influences of the first kind, that is, they become, as it were, merged into the influences of the first kind.
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