phoenix in the climate crosshairs

Arizona's capital of Phoenix and neighboring towns in Maricopa County have undergone a major population boom in the last 40 years. The effects of this boom are seen in everything from the expansion of town and cities to an increased demand for fresh water. Michelle Fuller from Gilbert wrote asking to see these changes to the landscape; most visible in this series of images is how city streets and development are now covering the land that previously was used for agriculture. 

truth-out | If cities were stocks, you’d want to short Phoenix.

Of course, it’s an easy city to pick on. The nation’s 13th largest metropolitan area (nudging out Detroit) crams 4.3 million people into a low bowl in a hot desert, where horrific heat waves and windstorms visit it regularly. It snuggles next to the nation’s largest nuclear plant and, having exhausted local sources, it depends on an improbable infrastructure to suck water from the distant (and dwindling) Colorado River.

In Phoenix, you don’t ask: What could go wrong? You ask: What couldn’t?

And that’s the point, really. Phoenix’s multiple vulnerabilities, which are plenty daunting taken one by one, have the capacity to magnify one another, like compounding illnesses. In this regard, it’s a quintessentially modern city, a pyramid of complexities requiring large energy inputs to keep the whole apparatus humming. The urban disasters of our time -- New Orleans hit by Katrina, New York City swamped by Sandy -- may arise from single storms, but the damage they do is the result of a chain reaction of failures -- grids going down, levees failing, back-up systems not backing up. As you might expect, academics have come up with a name for such breakdowns: infrastructure failure interdependencies. You wouldn’t want to use it in a poem, but it does catch an emerging theme of our time.

Phoenix’s pyramid of complexities looks shakier than most because it stands squarely in the crosshairs of climate change. The area, like much of the rest of the American Southwest, is already hot and dry; it’s getting ever hotter and drier, and is increasingly battered by powerful storms. Sandy and Katrina previewed how coastal cities can expect to fare as seas rise and storms strengthen. Phoenix pulls back the curtain on the future of inland empires. If you want a taste of the brutal new climate to come, the place to look is where that climate is already harsh, and growing more so -- the aptly named Valley of the Sun.

In Phoenix, it’s the convergence of heat, drought, and violent winds, interacting and amplifying each other that you worry about. Generally speaking, in contemporary society, nothing that matters happens for just one reason, and in Phoenix there are all too many “reasons” primed to collaborate and produce big problems, with climate change foremost among them, juicing up the heat, the drought, and the wind to ever greater extremes, like so many sluggers on steroids. Notably, each of these nemeses, in its own way, has the potential to undermine the sine qua non of modern urban life, the electrical grid, which in Phoenix merits special attention.

If, in summer, the grid there fails on a large scale and for a significant period of time, the fallout will make the consequences of Superstorm Sandy look mild. Sure, people will hunt madly for power outlets to charge their cellphones and struggle to keep their milk fresh, but communications and food refrigeration will not top their list of priorities. Phoenix is an air-conditioned city. If the power goes out, people fry.

um, no: people who speak the same language email one another...,

technologyreview | In 1992, the Harvard-based political scientist Samuel Hartington suggested that future conflicts would be driven largely by cultural differences. He went on to map out a new world order in which the people of the world are divided into nine culturally distinct civilisations.

These include: Western civilisation; Latin American civilisation; the Orthodox world of former Soviet Union countries; the Sinic civilisation including China, the Koreas and Vietnam; the Muslim world of the greater Middle East; Sub-Saharan Africa and so on.

His argument was that future conflicts would be based around the fault lines at the edges of these civilisations. He published this view in a now famous article called“The Clash of Civilizations in the politcal journal Foreign Affairs.

Certain events have since been used to support Huntington’s thesis–the War on Terror, for instance. But an interesting question is whether there is evidence at the social scale of a “Clash of Civilisations”.

Today, we get an answer of sorts thanks to the work of Bogdan State at Stanford University in California and a few pals. These guys have analysed a global database of e-mail messages, and their locations, sent by  more than 10 million people over the space of a year. State and co say that the pattern of connections between these people, clearly reflects the civilisations mapped out by Huntington. In other words, the way we send e-mails is a reflection of the mesh of civilisations that is an important driver of future conflict.

visualizing how viral content spreads over twitter

infosthetics | ViralSearch [microsoft.com], developed by Jake Hofman and others of Microsoft Research, visualizes how content spreads over social media, and Twitter in particular.

ViralSearch is based on hundred thousands of stories that are spread through billions of mentions of these stories, over many generations. In particular, it reveals the typical, hidden structures behind the sharing of viral videos, photos and posts as an hierarchical generation tree or as an animated bubble graph. The interface contains an interactive timeline of events, as well as a search field to explore specific phrases, stories, or Twitter users to provide an overview of how the independent actions of many individuals make content go viral.

See also NYTLabs Cascade: How Information Propagates through Social Media for a visualization of a very similar concept.

evolution of political systems research

oxford | The overall aim of this project is to investigate the role of ritual in the evolution of social complexity, using a combination of archaeological, historical, and ethnographic evidence together with mathematical models simulating patterns of socio-political evolution over time. It is funded by an ESRC Large Grant on Ritual, Community and Conflict and SSHRC funding for a Cultural Evolution of Religion Consortium.

 

Much of the archaeological work has  focused on the early Neolithic site at Çatalhöyük where significant changes in ritual life accompanied the shift from foraging to agriculture and the emergence of the first complex societies. The work of Harvey Whitehouse, Camilla Mazzucato (Oxford) and Quentin Atkinson (Auckland) in collaboration with Ian Hodder and his team suggests that the domestication of animals and plants required increasingly routinized forms of collaborative labour, achieved through an increase in the frequency of communal rituals and the homogenization of cultural identity markers. To test our hypotheses further, we are currently building a regional database covering more than 60 sites in Anatolia and the Levant starting with the late epipaleolithic and ending at the start of the chalcolithic. An independently-funded research student (Mick Gantley) has been recruited to assist with this work, supervised by Whitehouse and Oxford archaeologists Amy Bogaard.

Since June 2011, Harvey Whitehouse, Peter Turchin and Pieter Francois are currently spearheading the construction of a large historical database addressing the same hypotheses as in the archaeological work and resulting in a coding rubric that is closely overlapping. The scope of the historical database is global and covers the past 5000 years covering variables on social complexity, ritual and warfare. Data are collected for every hundred years for over 200 polities. These polities have been chosen following a grid structure based on the Universal Transverse Mercator geographic coordinate system. In summer 2012 this project will be form part of the Cultural Evolution of Religion Research Consortium (CERC), supported by a six-year $3 million grant from the Canadian Social Sciences and Humanities Research Council (SSHRC), as part of their new Partnership Grant initiative. CERC's research committee comprises Vancouver-based researchers Edward Slingerland (PI), Joseph Henrich, Ara Norenzayan, and Mark Collard, and European partners Armin Geertz and Jesper Sørensen (Aarhus University) and Harvey Whitehouse (Oxford University).

cognitive archeology of the west

ribbonfarm | Venkat’s recent post The Disruption of Bronze touched on a subject I’ve been pursuing fervently for the better part of a decade now: the time frame in which psychologically modern humans evolved. More than that, however, my interest is in why and how human psychology shifted to cause the sudden, radical changes that ultimately resulted in civilization.

My view is that without an understanding of this shift, there can be no evolution beyond the devouring, predatory virus that is civilized culture. In a mere 10,000 years, civilization has all but wrecked the planet — a truly impressive horror.

Collapse (of either the slow or sudden variety, take your pick) is a certainty, in my opinion; what I needed, for my own sanity, was a context in which to fit this state of affairs. Does the story really begin and end with American avarice? Are humans condemned to repeat the rise-and-fall of civilizations until we wipe ourselves out for the last time? Is there no greater narrative arc here?

Civilizations rise and fall not in isolation, but as complexes. They follow the outbreak of certain memes, as evidenced by the archaeological record, in clusters of time and geography. In the West we humans do civilization not only because of what we think, but because we think our thoughts in a specific kind of way. It makes sense then that the narrative arc should begin with the emergence of our specific kind of thinking.

Pre-Conquest Consciousness

Anthropologist E. Richard Sorenson is best known in academic circles for pioneering what’s known as “visual anthropology”: the use of non-dialectic observational techniques in the field of anthropology, most often through the use of film. Academics are, however, notorious for missing the forest for the trees; Sorenson’s real contribution came as a result of his techniques.

Visual anthropology made it possible for Sorenson to identify patterns of behavior inherent across isolated, unrelated, primitive tribes. Underlying these behavioral patterns is a type of mindset which Sorenson calls “pre-conquest consciousness,” which he describes thus:

Most of us know about subliminal awareness—the type of awareness lurking below actual consciousness that powerfully influences behavior. Freud brought it into the mainstream of Western thought through exhaustively detailed revelations of its effects on behavior. But few, including Freud, have spoken of liminal consciousness, which is therefore rarely recognized in modern scholarship as a separate type of awareness. Nonetheless, liminal awareness was the principal focus of mentality in the preconquest cultures contacted, whereas a supraliminal type that focuses logic on symbolic entities is the dominant form in postconquest societies.
. . .
From the Latin language underlying our Western heritage we can understand that liminal awareness, by definition, occurs on the threshold of consciousness. This concept, though abstract, provides a useful term. In the real life of these preconquest people, feeling and awareness are focused on at-the-moment, point-blank sensory experience—as if the nub of life lay within that complex flux of collective sentient immediacy. Into that flux individuals thrust their inner thoughts and aspirations for all to see, appreciate, and relate to. This unabashed open honesty is the foundation on which their highly honed integrative empathy and rapport become possible. When that openness gives way, empathy and rapport shrivel. Where deceit becomes a common practice, they disintegrate.

Where consciousness is focused within a flux of ongoing sentient awareness, experience cannot be clearly subdivided into separable components. With no clear elements to which logic can be applied, experience remains immune to syntax and formal logic within a kaleidoscopic sanctuary of non-discreteness. Nonetheless, preconquest life was reckoned sensibly—though seemingly intuitively.

Given the widespread nature of Sorenson’s findings, and the almost complete absence of supraliminal symbology in any given culture’s archaeological record prior to its own Neolithic Revolution, it would appear that this liminal consciousness is the default psychology of anatomically modern humans. “Pre-conquest” peoples do not have the capacity for intellectual abstraction, not because they are less intelligent — the homo sapiens sapiens brain has not changed physically for something like 200,000 years — but because their mental capabilities are focused entirely on the here and now. Gods and goddesses, writing, numbers and the like cannot exist in the “complex flux of collective sentient immediacy” because they have no physicality with which to be either sentient or immediate. Such things exist entirely in the abstract. They are, for all intents and purposes, not real.

music in human evolution?

meltingasphalt | I just finished the strangest, most disconcerting little book. It’s called Why Do People Sing?: Music in Human Evolution by Joseph Jordania.

If the title hasn’t already piqued your interest, its thesis surely will. The thesis is wild, bold, and original, but makes an eerie amount of sense. If true, it would be a revolution — and I don’t use the term lightly — in how we understand the evolution of cooperation, warfare, and religion, not to mention music and maybe even language.

I have my reservations about Jordania’s theory (and his book), but I’ll save them for a later time. As Daniel Dennett once wrote about another remarkable theory:

I think first it is very important to understand [the] project, to see a little bit more about what the whole shape of it is, and delay the barrage of nitpicking objections and criticisms until we have seen what the edifice as a whole is. After all, on the face of it, [the project] is preposterous… [but] I take it very seriously.

These are exactly my feelings about Jordania’s project. Seemingly preposterous, but worth taking very seriously.

do humans really punish altruistically?

royalsociety | Some researchers have proposed that natural selection has given rise in humans to one or more adaptations for altruistically punishing on behalf of other individuals who have been treated unfairly, even when the punisher has no chance of benefiting via reciprocity or benefits to kin. However, empirical support for the altruistic punishment hypothesis depends on results from experiments that are vulnerable to potentially important experimental artefacts. Here, we searched for evidence of altruistic punishment in an experiment that precluded these artefacts. In so doing, we found that victims of unfairness punished transgressors, whereas witnesses of unfairness did not. Furthermore, witnesses’ emotional reactions to unfairness were characterized by envy of the unfair individual's selfish gains rather than by moralistic anger towards the unfair behaviour. In a second experiment run independently in two separate samples, we found that previous evidence for altruistic punishment plausibly resulted from affective forecasting error—that is, limitations on humans’ abilities to accurately simulate how they would feel in hypothetical situations. Together, these findings suggest that the case for altruistic punishment in humans—a view that has gained increasing attention in the biological and social sciences—has been overstated.

bigger eyes, weaker social networks?

bbcnews | A study of Neanderthal skulls suggests that they became extinct because they had larger eyes than our species. As a result, more of their brains were devoted to seeing in the long, dark nights in Europe, at the expense of high-level processing. By contrast, the larger frontal brain regions of Homo sapiens led to the fashioning of warmer clothes and the development of larger social networks.

The study is published in Proceedings of the Royal Society B.

Neanderthals are a closely related species of human that lived in Europe from around 250,000 years ago. They coexisted and interacted briefly with our species until they went extinct about 28,000 years ago, in part due to an ice age.

The research team explored the idea that the ancestor of Neanderthals left Africa and had to adapt to the longer, darker nights and murkier days of Europe. The result was that Neanderthals evolved larger eyes and a much larger visual processing area at the backs of their brains.

The humans that stayed in Africa, on the other hand, continued to enjoy bright and beautiful days and so had no need for such an adaption. Instead, these people, our ancestors, evolved their frontal lobes, associated with higher-level thinking, before they spread across the globe.

Eiluned Pearce of Oxford University decided to check this theory. She compared the skulls of 32 Homo sapiens and 13 Neanderthals.

 

Ms Pearce found that Neanderthals had significantly larger eye sockets - by an average of 6mm from top to bottom. Fist tap Dale.

right-wing nuttery about the human effects of "austerity"

stratfor | In last week's Geopolitical Weekly, George Friedman discussed how the global financial crisis has caused a global unemployment crisis and how Europe has become the epicenter of that crisis. He also noted that rampant unemployment will give way to a political crisis as austerity measures galvanize radical political parties opposed to the status quo.

Because unemployment is so pervasive, jobless, disenchanted people are joining radical parties espousing a wide variety of ideologies. Examples include populist euroskeptic parties, such as Italy's Five Star movement; far-right parties, such as Greece's Golden Dawn party; and anti-austerity leftist groups, such as Greece's Coalition of the Radical Left, or Syriza. With unemployment in Greece at 27 percent, it is not surprising to see both radical right-wing and radical left-wing groups gaining support from those who have become deeply disaffected by the crises.

In fact, Greece has a long history of left-wing radicalism inclined toward violence. The 1970s saw the rise of radical group 17 November, and more recent years marked the rise of such groups as the Revolutionary Struggle and the Conspiracy of Fire Cells.

Given this history and the manner in which the current crises are producing disaffected, radicalized and unemployed people, we thought it would be worth examining radical far-left groups in Greece and the types of violence they can be expected to conduct. It is also important to remember that Greece is not the only country in which the population, particularly the left, is radicalizing. Italy, too, has seen increased leftist radicalism. What is happening in these two countries could herald things to come elsewhere in Europe.

bankster "austerity" throttling italian companies too

telegraph | Confindustria, the business federation, said 29pc of Italian firms cannot meet "operational expenses" and are starved of liquidity. A "third phase of the credit crunch" is underway that matches the shocks in 2008-2009 and again in 2011.

In a research report the group said the economy was caught in a "vicious circle" where banks are too frightened to lend, driving more companies over the edge. A thousand are going bankrupt every day.

Franco Bernabè, the head of Telecom Italia, echoed the warnings, lamenting that firms are literally "dying from lack of liquidity". He called on the Bank of Italy to take bolder action to head off disaster. "The Italian economy is being suffocated. The country must intervene rapidly to reinject funds into the economy", he said.

Fulvio Conti, head of the energy group Enel, exhorted Rome to give the economy an immediate shot in the arm by paying €48bn in state arrears to companies, arguing that this can be done without breaching EU deficit rules. This would amount to fiscal stimulus of 1.5pc of GDP.

Late payments have become a chronic problem across the board in Italy, with 47,000 official complaints last year. The research group CGIA di Mestre said half of small companies cannot pay their staff on time.

The pleas for action come as a new report by Standard & Poor's warns that default rates in Europe have reached the highest level since the global crisis in 2009, with most of the carnage concentrated in the Club Med bloc.

remember this when you hear beppe grillo called everything but a child of god...,

zerohedge | “Whom does the money belong to?  Who does its ownership belong to?  To the State fine…then to us, we are the State. You know that the State doesn’t exist, it is only a legal entity.  WE are the state, then the money is ours…fine.  Then let me know one thing.  If the money belongs to us…Why…do they lend it to us??”

- Beppe Grillo in 1998

If you really want to know why Beppe Grillo is causing Central Planners throughout the European continent to wet themselves, this video will show you.  There’s a real revolution happening in Italy.  This guy is the real deal and he understands the heart of the whole issue plaguing the world.  All I can say is:  WOW.

more than 65% of italian families struggling...,

gazettadelsud | More than 65% of Italian families cannot make it to the end of the month with their current salaries, a report by the Bank of Italy said on Tuesday. The alarm launched by the country's central bank said that those hardest hit are young families and renters whose monthly income is not sufficient to cover living expenses.

Double-O's Death Squads

guardian | The film Dirty Wars, which premiered at Sundance, can be viewed, as Amy Goodman sees it, as an important narrative of excesses in the global "war on terror". It is also a record of something scary for those of us at home – and uncovers the biggest story, I would say, in our nation's contemporary history.

Though they wisely refrain from drawing inferences, Scahill and Rowley have uncovered the facts of a new unaccountable power in America and the world that has the potential to shape domestic and international events in an unprecedented way. The film tracks the Joint Special Operations Command (JSoc), a network of highly-trained, completely unaccountable US assassins, armed with ever-expanding "kill lists". It was JSoc that ran the operation behind the Navy Seal team six that killed bin Laden.

Scahill and Rowley track this new model of US warfare that strikes at civilians and insurgents alike – in 70 countries. They interview former JSoc assassins, who are shell-shocked at how the "kill lists" they are given keep expanding, even as they eliminate more and more people.

Our conventional forces are subject to international laws of war: they are accountable for crimes in courts martial; and they run according to a clear chain of command. As much as the US military may fall short of these standards at times, it is a model of lawfulness compared with JSoc, which has far greater scope to undertake the commission of extra-legal operations – and unimaginable crimes.

JSoc morphs the secretive, unaccountable mercenary model of private military contracting, which Scahill identified in Blackwater: The Rise of the World's Most Powerful Mercenary Army, into a hybrid with the firepower and intelligence backup of our full state resources. The Hill reports that JSoc is now seeking more "flexibility" to expand its operations globally.

JSoc operates outside the traditional chain of command; it reports directly to the president of the United States. In the words of Wired magazine:

"JSoc operates with practically no accountability."

Scahill calls JSoc the president's "paramilitary". Its budget, which may be in the billions, is secret.

What does it means for the president to have an unaccountable paramilitary force, which can assassinate anyone anywhere in the world? JSoc has already been sent to kill at least one US citizen – one who had been indicted for no crime, but was condemned for propagandizing for al-Qaida. Anwar al-Awlaki, on JSoc's "kill list" since 2010, was killed by CIA-controlled drone attack in September 2011; his teenage son, Abdulrahman al-Awlaki – also a US citizen – was killed by a US drone two weeks later.

This arrangement – where death squads roam under the sole control of the executive – is one definition of dictatorship. It now has the potential to threaten critics of the US anywhere in the world.

drones over there, total surveillance over here...,

aljazeera | The massive surveillance apparatus built up over the last 10 years is the domestic companion of the overseas drone killings. It is one outcome of this deep decay of the liberal state. While much is not known about either, we know enough to recognise its potential for enormous abuse. What is known is that there are at least 10,000 buildings across the US, with a massive concentration in Washington, DC, engaged in ongoing surveillance of all of us residing in the territory of the US. Surveillance and counter-terrorism activities employ about one million professionals with top level secret clearance. One estimate has it that every day over two billion emails are tracked. And on and on along these lines.

The basic logic of such a surveillance system is that for our security as citizens we are all being surveilled, or potentially so. That is to say, the logic of the system is that we must all be considered suspect in a first step in order to ensure our safety. Who, then, have we the citizens become, or turned into? Are we the new colonials?

The source of this excess of executive power is a foundational distortion at the heart of the liberal state. The liberal state was never meant to bring equality of opportunity and full recognition of all members of the polity. Inequality was at its core since its beginning - between owners of the means of production and those who only had their labour to sell in the market. But even so, the so-called Keynesian period throughout much of the west engendered a prosperous working class and an expanding modest middle class. It was a partial democratising of the economy. In the 1980s, this began to disintegrate.

In the 2000s, just about all liberal democracies were in sharp decline, with growing inequality, weakened unions, impoverishment of the modest middle classes, and an enormous capture of the country's profits by the top layer of firms and households. This is all captured in a couple of numbers found in the US census: In 1979, the top 1 percent of earners in New York City received 12 percent of all the compensation to workers in the city, a reasonable level of inequality in a complex economy such as is NYC. (This share excludes non-compensation sources of wealth, such as capital gains, inheritance, etc.) In 2009, the top 1 percent received 44 percent - a level of inequality that cannot be good for the city's economy.

At its most extreme, this combination of massive surveillance and savage inequality may be signalling a new phase in the long history of liberal democracies, one where the executive branch gains power partly through its increasingly international activities. Over the last 20 years and more, this incipient internationalism has been deployed in support of developing a global economy and fighting the "War against Terrorism"; thus the big-bank bailout is not so much a "return of the strong nationalist state" as some would have it, but rather the use by the executive branch of national law and national taxpayers' money to rescue a global financial system.

This is a kind of internationalism. Pity it is being deployed for this. It is possible that these new international capabilities of the executive branch might be reoriented to more worthy aims - climate change, global hunger, global poverty and many others requiring new types of internationalisms.Fist tap Arnach.

questioning the jewish state

NYTimes | Any state that “belongs” to one ethnic group within it violates the core democratic principle of equality, and the self-determination rights of the non-members of that group.

If the institutions of a state favor one ethnic group among its citizenry in this way, then only the members of that group will feel themselves fully a part of the life of the state. True equality, therefore, is only realizable in a state that is based on civic peoplehood. As formulated by both Jewish- and Palestinian-Israeli activists on this issue, a truly democratic state that fully respects the self-determination rights of everyone under its sovereignty must be a “state of all its citizens.”

This fundamental point exposes the fallacy behind the common analogy, drawn by defenders of Israel’s right to exist as a Jewish state, between Israel’s right to be Jewish and France’s right to be French. The appropriate analogy would instead be between France’s right to be French (in the civic sense) and Israel’s right to be Israeli.

Leif Parsons

I conclude, then, that the very idea of a Jewish state is undemocratic, a violation of the self-determination rights of its non-Jewish citizens, and therefore morally problematic. But the harm doesn’t stop with the inherently undemocratic character of the state. For if an ethnic national state is established in a territory that contains a significant number of non-members of that ethnic group, it will inevitably face resistance from the land’s other inhabitants. This will force the ethnic nation controlling the state to resort to further undemocratic means to maintain their hegemony. Three strategies to deal with resistance are common: expulsion, occupation and institutional marginalization. Interestingly, all three strategies have been employed by the Zionist movement: expulsion in 1948 (and, to a lesser extent, in 1967), occupation of the territories conquered in 1967 and institution of a complex web of laws that prevent Israel’s Palestinian citizens from mounting an internal challenge to the Jewish character of the state. (The recent outrage in Israel over a proposed exclusion of ultra-Orthodox parties from the governing coalition, for example, failed to note that no Arab political party has ever been invited to join the government.) In other words, the wrong of ethnic hegemony within the state leads to the further wrong of repression against the Other within its midst.

There is an unavoidable conflict between being a Jewish state and a democratic state. I want to emphasize that there’s nothing anti-Semitic in pointing this out, and it’s time the question was discussed openly on its merits, without the charge of anti-Semitism hovering in the background.

mormons begin redacting their history of racism and polygamy...,

religiondispatches | A newly released digital edition of the four books of LDS or Mormon scripture—the Holy Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price—includes editorial changes that reflect a shifting official view on issues like polygamy, the Church’s history of racism, and the historicity of LDS scripture.

Perhaps the most significant is the inclusion of a new heading to precede the now-canonized 1978 announcement of the end of the LDS Church’s ban on black priesthood ordination:

The Book of Mormon teaches that “all are alike unto God,” including “black and white, bond and free, male and female” (2 Nephi 26:33). Throughout the history of the Church, people of every race and ethnicity in many countries have been baptized and have lived as faithful members of the Church. During Joseph Smith’s lifetime, a few black male members of the Church were ordained to the priesthood. Early in its history, Church leaders stopped conferring the priesthood on black males of African descent. Church records offer no clear insights into the origins of this practice. Church leaders believed that a revelation from God was needed to alter this practice and prayerfully sought guidance. The revelation came to Church President Spencer W. Kimball and was affirmed to other Church leaders in the Salt Lake Temple on June 1, 1978. The revelation removed all restrictions with regard to race that once applied to the priesthood.

Church leaders have long maintained public ambiguity about the history of the ban and its end; they have rarely acknowledged the ordination of early African-American Mormons nor have they cited anti-racist teaching in the Book of Mormon in connection with the Church’s own troubled history on race. The new heading historicizes the ban (suggesting the influence of a robust Church History department) and depicts it as a contradiction to the original impulses of the faith, not corrected until 1978. The heading does, some commentators have noted, offer continuing cover to Brigham Young, whose on-the-record racist statements to the Utah legislature suggest his influence in the evolution of a non-ordination policy. Commentators also note the absence of reference to the fact that black women were not historically admitted to LDS temple worship until the 1978 announcement.

Another significant change is to the introduction to the Pearl of Great Price, a book of scripture long presented as a direct translation of Egyptian papyri obtained by Joseph Smith but shown by Egyptologists to have no connection to their source material. The new edition now characterizes the Book of Abraham as an “inspired translation” of the papyri. Changes to the introduction to the now-canonized official announcement of the end of institutionally-sanctioned polygamy also suggest an effort to historicize polygamy and connect it with Book of Mormon teachers that teach monogamy as “God’s standard.”

what is a person?

philomeme | What is a person?  Our debate defining ‘person’ is emotionally charged and rarely logical.  Words like ‘baby’, ‘corporation’, ‘human’, and ‘person’ are used interchangeably.  We all may have an opinion, but there is no common agreement on what is a person.

Historically women and slaves have not been considered persons, even in my own country.  Others wish to consider animals as persons and wish to grant them moral and legal rights.  Science mixes it up with tradition, religion, and law to give us a mind-numbing view of what a ‘person’ is.

When we have an opinion and seek facts to prove it, we are not being honest with truth.  Only when we seek facts first and keep an open mind can we seek truth.  Let’s examine some facts then consider what we mean when we say ‘person’.

Person

There is no legal definition of person agreed upon by states or nations.

In most societies today adult humans are usually considered persons.

If you look-up dictionary definitions of human and person they are circular.  A human is a person and person is a human.

To many a ‘person’ can include non-human entities such as animals, artificial intelligence, or extraterrestrial life.

There are even legal definitions that include entities such as corporations, nations, or even estates in probate as ‘persons’.  In some legal definitions those with extreme mental impairment or lack of brain function have been declassified as ‘persons”.

Religious fundamentalists want to push the definition of person to the moment of conception.

Meanwhile science is struggling to find a clear definition of what constitutes a human.

Some lawyers and politicians maintain that corporations are legally persons.

routine social guidance in a true psychopathocracy...,

wikipedia | Duck and Cover is a civil defense film (sometimes also characterized as a social guidance film or propaganda) produced in 1951 (but first shown publicly in January 1952) by the United States federal government's civil defense branch shortly after the Soviet Union began nuclear testing. Written by Raymond J. Mauer and directed by Anthony Rizzo of Archer Productions and made with the help of schoolchildren from New York City and Astoria, New York, it was shown in schools as the cornerstone of the government's "duck and cover" public awareness campaign. The movie states that nuclear war could happen at any time without warning, and U.S. citizens should keep this constantly in mind and be ever ready.

scrutinize the witch for the devil's subtle marks...,

tcm | We have the Alhambra, California police department to thank for 1970's USE YOUR EYES (RESIDENCE INVESTIGATION), an informational short clearly intended as a teaching tool for law enforcement. This 13-minute colour film opens with bouncy spy-film music as we are introduced to the scene of the crime: a normal-looking residence in which, strangely, nothing unusual seems to have happened, and it is never clear what exactly the police have been called to investigate. No matter, however; this film is not a narrative but a deliberate, eerily quiet exploration of the proper investigation techniques required to determine whether or not there has been illegal marijuana use in a home. Obviously, law enforcement officials were concerned that, unless confronted with a living room carelessly strewn with drug paraphernalia, officers might miss the otherwise subtle indications of recreational drug use. As a result, lingering shots of overflowing ashtrays, close-ups of everyday objects and scenes of someone actually appearing to smoke marijuana and hashish are combined with the calm voice of an off-screen narrator who helpfully walks you, the none-so-observant police officer, through all the steps you should wish to take to interpret the scene before you. Can you identify a lone "roach" lying in a cigarette butt-filled ashtray? If you see a hair pin or an alligator clip with burnt ends, would you know how this could conceivably have happened? If someone has a gigantic hookah sitting on their living room table, would you know what this object is generally used for? And, most importantly, are you aware that only the trained eye can make sense of these clues to avoid an unlawful search of a residence? This film also informs us that hashish use causes one to "float out of the world of reality toward a midnight of eventual regret and despair". But you, the well-trained police officer, can't put a stop to that unless you watch this film, put its techniques to work, and USE YOUR EYES.

this dead wankster had the nerve to call others "harebrained and irresponsible"...,

latimes | Gerald D. Klee, a retired psychiatrist and LSD expert who participated in experiments with the hallucinogenic drug on volunteer servicemen at U.S. military installations in the 1950s, has died. He was 86.

Klee died Sunday of complications after surgery at the University of Maryland St. Joseph Medical Center in Towson, Md., his family said.

In 1975, Klee made headlines when he confirmed reports that the University of Maryland School of Medicine's Psychiatric Institute had been involved in secret research between 1956 and 1959, when hundreds of soldiers were given LSD, or lysergic acid diethylamide.

He said that in addition to LSD, the Army was experimenting with other hallucinogens as part of its chemical weapons research program.

Klee said the Army had negotiated a contract in 1956 with the University of Maryland's Psychiatric Institute to conduct physiological and psychological tests on the soldiers.

"A large proportion of the people who have gotten involved in research in this area have been harebrained and irresponsible — Timothy Leary being the most notorious example — and a lot of the stuff that has been published reflects that," Klee told the Baltimore Evening Sun in 1975.

"We didn't have any axes to grind, and the university's role was to conduct scientific experimentation," he said. "The interests of the University of Maryland group were purely scientific, and the military was just there."