Monday, October 23, 2017
Imperial Senescence: Depravity, Frivolity, Dissent...,
By CNu at October 23, 2017 0 comments
Labels: Collapse Casualties , Collapse Crime , Dystopian Now , Ecce Homo , Naked Emperor , reality casualties , What Now?
When You Can No Longer Pretend Soldiering is Heroic, Send In The Clowns...,
By CNu at October 23, 2017 0 comments
Labels: Ass Clownery , Naked Emperor , political theatre , predatory militarism , reality casualties , warsocialism
Sunday, October 22, 2017
Is Hip-Hop Good For Anyone? (REDUX Originally Posted 6/29/17)
By CNu at October 22, 2017 0 comments
Labels: American Original , cognitive infiltration , cultural darwinism , Livestock Management , music? , niggerization , Peak Negro , propaganda , Race and Ethnicity , reality casualties
What Happened to Black Music? (REDUX Originally Posted 1/14/10)
Zimbio | This story begins in the 1980s with the sale of Motown Records, a once black-owned record company, to MCA Records and Boston Ventures Limited Partnership. The Afrikan American community felt a great loss of one of its cherished institutions. Around that same period it seemed like war had been declared against the survival of black-owned record companies. Solar Records was involved in a suit, counter-suit with Warner Brothers Records for control of its assets. Sussex Records, a once fast growing black-owned record company, was forced to cease doing business for tax reasons. Philadelphia International Records, a quality black-owned record company, was under the distribution control, lifeline to its financial survival, of CBS Records (also known as Columbia Records).
These are mammoth events virtually placing the dominance of recorded black music in the hands of major record companies. The hidden agenda may have been the closing of all doorways towards the development of full service (production, manufacturing, distribution) black-owned record companies in America. Had this occurred, as improbable as it seems today, it is possible that black record companies would have ultimately controlled a larger or equal percentage of the music business, competing with major record companies.
It was told to me by Dave Parker (oldest promotion man in the business at that time), that of the $500 million dollars made in 1987 by CBS Records, approximately 80% was from black music. black-owned record companies were obviously seen as a potential threat to the control of the music market.
The battle to control market share can best be understood by looking into the case of Stax Records. In the 1970s, it was the largest, most diverse black-owned record company in the music industry. Stax artists roster included such stars as: Isaac Hayes, Otis Redding, Al Green, Rufus and Carla Thomas, The Staple Singers, Booker T. & the MGs, and more. It also had a jazz label, blues label, gospel label, and even a comedy label where such artists as: Bill Cosby, Richard Pryor and Jackie "Moms" Mabley launched their careers.
This era paralleled the turbulent 60s, with the social, cultural, political and musical climate being fueled by the black Consciousness Movement and the Viet Nam Peace Movement. The financial profits generated by black recording artists and the phenomenal success of black films and soundtracks caused black entertainment businesses to be closely monitored.
Stax Records reached several peaks with the overwhelming success of "Wattstax." The live concert of Stax artists in the Los Angeles Coliseum attracted some one hundred and twelve thousand black people, without incident. It produced a film of the same event that was seen worldwide, and was the first to get into the revolutionary technique at the time, video production.
The success continued when Isaac Hayes, one of Stax top artists, won the Oscar for best original film score for "Shaft." This was during a time when black record companies (Stax, Sussex, Motown) had the lion's share of black artists. The major record companies, not to be left behind, sat up, took notice, determined to find a way to control the lucrative black music market. Fist tap Uncle John.
By CNu at October 22, 2017 0 comments
Labels: American Original , Living Memory , Pimphand Strong , Race and Ethnicity
The Political Economy of Black Music (REDUX Originally Posted 9/16/11)
HWP | Black music exists in a neo-colonial relationship with the $12 billion music industry, which consist of six record companies: Warner Elektra Atlantic (WEA), Polygram, MCA Music Entertainment, BMG Distribution, Sony Music Entertainment, and CEMA/UNI Distribution. These firms, according to New York's Daily News, "supply retailers with 90% of the music" that the public purchases (rap accounts for 8.9% of the total, over $1 billion in 1996; these firms are currently being investigated by the Federal Trade Commission for price-fixing CDs ). While there are black- owned production companies like Uptown Records, Bad Boy Entertainment, La Face Records, Def Jam, and Death Row, which make millions, these black-owned companies do not control a key component of the music making nexus, namely distribution, and they respond to the major labels' demand for a marketable product. In turn, the major labels respond to a young white audience that purchases 66% of rap music, according to the Recording Industry Association of America (RIAA), as reported by the Daily News. But the music industry's dependence on alternative music has led to flat sales and the only growth has been, once again, black music in the cultural form of rap. Rap is still on the move. For example, Lil' Kim, a protege of the late Christopher Wallace, has sold 500,000 units of her raunchy Hardcore. While Scarface has sold over 160,000 of his The Untouchable - without radio airplay.
The relationship between black music and the "Big Six" is a post-modern form of colonialism. In classic colonialism (or neo-colonialism) products were produced in a "raw periphery" and sent back to the imperial "motherland" to be finished into commodities, sold in the metropolitan centers or back to the colonies, with the result being that the colony's economic growth was stunted because it was denied its ability to engage in manufacturing products for it own needs and for export. Blacks in the inner cities, if not as an aggregate, share some of the classic characteristics of a colony: lower per capita income; high birth rate; high infant mortality rate; a small or weak middle class; low rate of capital formation and domestic savings; economic dependence on external markets; labor as a major export; a tremendous demand for commodities produced by the colony but consumed by wealthier nations; most of the land and business are owned by foreigners. With rap, the inner cities have become the raw sites of "cultural production" and the music then sold to the suburbs, to white youths who claim they can "relate" to those of the urban bantustans. If there is indeed a struggle for the control of rap, it is merely a battle between black gnats, for the war for the control of black music had been won many years ago by corporate America, aided and abetted by black leadership that has never understood the cultural and economic significance of its own culture.
Kevin K. Gaines, the author of Uplifting the Race, argues that most black leaders (spokesmen and women and intellectuals) have had a condescending attitude toward the black lower classes, urban and rural; the black elite's world view has been built on a white, bourgeois Victorian model of comportment that internalized white beliefs about blacks and race. Gaines noted that although the black elite was outraged at whites' lucrative expropriations of black culture...," they "extolled Victorian and European cultural ideals and looked with disapproval, if not covert and guilty pleasure, upon such emergent black cultural forms as ragtime, blues [and] jazz..." Black leaders' ideas about "racial uplift," notwithstanding, were based on differentiating themselves from the black lower classes who were seen as "bringing down the race." Even today's so-called black public intellectuals use various codes to dissociate the "good black middle class" - themselves - from the "bad black under-class," which can be translated to hip hop. (Randall Kennedy's featured article in the May issue of The Atlantic Monthly is a spin on racial uplift; now it's about racial extrication based upon class positioning.) Such elitist attitudes have prevented middle-class blacks and black leadership from seeing the worth of their "own" folk culture that spawned the blues and other music forms from the lower classes, and it, black music, forms the base, the very foundation of the $12 billion music industry in the United States.
But there is a problem with black music: it is created by black people, particularly the rural and urban lower classes, and the black middle has always disdained those of their own race who are considered too Negroid, too black and too ignorant. Black musical forms have been "the juice" that has driven American musical expressions and whites have grown rich off of it. The problem has been that the black middle class has been too incompetent to champion and exploit (in the best sense of the word) its own folk culture and develop the geniuses that has produced black music. Instead, black music has never had an enlightened middle class leadership to give it a proper business footing. There has been no A. Philip Randolph or Thurgood Marshall in black music. The contempt for black artists is so palpable that even blacks have resorted to the same kind of rank exploitation that whites engage in.
Unfortunately, the history of black music has been a continuous one of whites' lucrative expropriation of black cultural forms. Black music has become a part of a structure of stealing that ranges from the minstrels shows of pre- Civil War America to white composers copying black jazz styles to white rockers covering original black R&B performer songs to segregating music by black performers as "race music" thus limiting their audience appeal to publishers stealing publishing credits to the nonpayment of royalties by record companies, etc. To be clear, black music forms are perhaps the single most critical foundation of American music which is a Creole hybrid of African and European influences, but the producers of such forms, blacks them- selves, brought over to the New World as black bodies to work for whites, have been viewed as either having no culture worthy of respect or having one that's worthy of rank exploitation and domination. This is the basis of the structure of stealing that other national groups - principally Anglo Saxons (slavery), Irish (minstrelsy), Jews (Hollywood, record industry) Italians (mob influence) - have participated in regard to black music forms. American individualism not withstanding, American society is made up of economic classes and ethnic blocs, of which a black individual can only achieve so much because he or she is a member of a weak group. "Hence, the individual Negro has," argued Harold Cruse in The Crisis of the Negro Intellectual, "proportionately, very few rights indeed because his ethnic group (whether or not he actually identifies with it) has very little political, economic or social power (beyond moral grounds) to wield."
The theft of black music has been so blatant and pervasive that a Rhythm and Blues Foundation was set up in 1994, with $1 million contributed by the Atlantic Foundation of Atlantic Records, Time-Warner and other music industry organizations. The foundation was set up to assist R&B artists of the 1940s, 50s, and 60s, who have been "victims of poor business practices, bad management and unscrupulous record companies," wrote The New York Times. The money contributed by those record firms (which have been gobbled up by larger concerns) is a fraction of the amount of money that white-controlled record firms have made off of black artists, directly or indirectly by holding on to some of these artists' back catalogues.
Because black leaders have ignored the early years of black music development, others have come into the black community and have established a foothold before them. Even during slavery whites were dissing black folks by the back-handed compliment of minstrelsy, they just couldn't ignore the creativeness of blacks but knew "how to grow rich off of black fun," as one minstrel poseur put it. Motown was that rare exception of black control but didn't come into existence until the late fifties (and even today it is basically a shell; a mere label of Polygram, a foreign company; an expensive footnote in music history when it recently sold a 50% interests in its catalogue to EMI for $132 million). The sniping about Jews "controlling" the music business clouds over the fact that blacks have often ignored the "cultural capital" potential of blues, jazz, and R&B until it was too late. The same can be said about hip hop; it was the independents labels not Motown that produced the initial acts and the major labels rushed in when they saw the staying power of the music and that young whites were buying it. During the twenties, according to Amiri Baraka in Blues People, when Harry Pace, the owner of Black Swan Records, began selling blues, he was castigated by the black middle class for not selling music that was more racially uplifting. When jazz began circulating through the speakeasies of America during the 20s and via the new communication technology of the day, the radio, "the big brain" denizens of the Harlem Renaissance couldn't figure it out. As cited by Nathan Huggins in his Harlem Renaissance:
"Harlem intellectuals promoted Negro art, but one thing is very curious, except for Langston Hughes, none of them took jazz - the new music - seriously. Of course, they all mentioned it as background, as descriptive of Harlem life. All said it was important in the definition of the New Negro. But none thought enough about it to try and figure out what was happening. They tend to view it as a folk art - like the spirituals and the dance - the unrefined source for the new art. Men like James Weldon Johnson and Alain Locke expected some race genius to appear who would transform that source into high culture...[T]he promoters of the Harlem Renaissance were so fixed on a vision of high culture that they did not look very hard or well at jazz."
The black intelligentsia of that era could no more accept the folk reality of its own folk culture than the white intelligentsia could accept the black basis of American culture, that American society is a creolized one, pre- dating multiculturalism. Jazz and blues were urban and rural expressions of working class blacks, but the black intelli- gentsia, trained in the aesthetics of the dominant society and unable to produce a cultural philosophy its own, neglected a very vital music in hopes of it becoming something else. There was a market there, for blacks were buying five to six million discs yearly in 1925 and in 1926 the record business reached $128 million dollars in sales, and did not reach that high point again until after the Second World War.
By CNu at October 22, 2017 0 comments
Labels: American Original , cognitive infiltration , Living Memory , Pimphand Strong , Race and Ethnicity
Negro Records (REDUX Originally Posted 9/16/11)
In later decades and during the Reconstruction Period, the minstrelsy was the way that the white population dealt with the black music. One can see minstrelsy and black faces as a covert way in which the whites expressed their latent recognition for the richness of the black musical culture. On the outside however, it came down to a comedian presentation of ridiculous and denigrating black stereotypes which was based on black music, but never represented the true spirit of it. The strength of the minstrelsy shows was such that even when black artists joined the shows they put black cork paint on their faces, just as the whites did ! It was the way that the blacks were accepted on stage. The popularity of the shows also within the black population testified of the efficiency by which the white population had succeed in having their control over the existing social order internalised with the people it oppressed (see also Scott Wilkinson – A Reassessment of the blues revival in America, 1951-1970, 1998, quoting Eric Lott : “The phenomenon of minstrelsy itself was an admission of fascination with blacks and black culture”. However, it did not represent the African-American culture at the time since the singing, dancing, and comedy performed at minstrel shows were, in reality, unique demonstrations of Americana in all of its multicultural glory” (pp. 11-12).
Once the African-Americans were freed as slave, the Reconstruction Period witnessed the popularity of the jubilee companies, groups of a Capella black singers who mostly had their social roots in the middle-class and black colleges. Some of them did some intensive touring, bringing them even on the international scene. The most famous are the Fisk Jubilee Singers that considerable contributed to funds raising for the Fisk University. Their repertoire was mainly spirituals, but also songs by the ‘Father of American Music’, Stephen Foster. Even though the aim of the jubilee groups was to offer a counterweight for the negative stereotypes that were promoted by the minstrelsy, they failed to build upon the culture that had grown on the fields and in the shacks. Their popularity was derived from a firm grounding of their style in the vocal harmonies of the European culture: university Jubilee groups presented folk material in a Western clas.... There was no indication of the promotion of the richness of the musical culture that had grown on the plantations.
The same can be said of Polk Miller, who is the first white person who aimed at reviving the older black music forms in an authentic manner. As the son of a plantation owner, he learned how to play the banjo from his father’s slaves. His career started out as a pharmacist, but turned to music in 1892, billing himself (without a black face !) as the “The Old Virginia Plantation Negro” . He toured with “The Old South Quartette”, a changing group of black vocalists. Their repertoire was black and white spirituals, coon songs, confederate war anthems (a capella or with banjo accompaniment). (Scott Wilkinson, 1998). His popularity however didn’t go without concessions to the constraints imposed upon him by the white population: it is said that he stopped from performing because he feared for the safety of his black musicians, who were sometimes even forced to perform behind a curtain, leaving Miller alone visible on stage.
In total respect for the achievements of Polk Miller, one cannot ignore the nostalgic perfume that surrounds his work and music. ” The show aimed at pure nostalgia, as seen in a 1910 brochure emphasizing that the Old South Quartette were “genuine” Negroes: “Their singing is not the kind that has been heard by the students from ‘colored universities,’ who dress in pigeon-tailed coats, patent leather shoes, white shirt fronds, and who are advertised to sing plantation melodies but do not. They do not try to let you see how nearly a Negro can act the white man while parading in a dark skin, but they dress, act, and sing like the real Southern darkey in his ‘workin’’ clothes. As to their voices, they are the sweet, though uncultivated, result of nature, producing a harmony unequalled by the professionals, and because it is natural, goes straight to the hearts of the people. To the old Southerner, it will be ‘Sounds from the old home of long ago’. . . . To hear them is to live again your boyhood days down on the farm.” (program brochHide allure quoted on http://jasobrecht.com/polk-miller-and-his-old-south-quartette-1910/) . The premise of his show was that he was the judge of the real African American Culture. It is hard to put the suspicion aside that pure nostalgia about the old, ante-bellum social order, was not far away.
By CNu at October 22, 2017 0 comments
Labels: American Original , History's Mysteries , Living Memory , Pimphand Strong , Race and Ethnicity
Saturday, October 21, 2017
Actresses and Millions of Other Independent Contractors....,
By CNu at October 21, 2017 0 comments
Labels: Deeze Heaux... , Livestock Management , niggerization , Pimphand Strong , political economy , Replacement Negroes , Rule of Law
Israel: First Amendment Be Damned - Put Respeck On My Name!!!
By CNu at October 21, 2017 0 comments
Labels: American Original , cognitive infiltration , individual sovereignty , necropolitics
Friday, October 20, 2017
Perverted Alfred Kinsey's Junk "Science" Normalized and Legitimized Degeneracy...,
- Recent scholarship revealing Kinsey’s role in shielding pedophiles who carefully reported to Kinsey hundreds of victims,
- a growing scientific consensus reaffirming the noted humanistic psychologist Abraham H. Maslow’s original 1952 criticism of “volunteer bias” in Kinsey’s studies,
- the development of federal and professional ethical regulation, policies, and practices for research with “vulnerable populations” such as children and prisoners, along with “mandated reporting” of pedophilia in many states–especially in Indiana–which have provided a modern contrast to Kinsey’s unethical scientific practice,
- and in addition the compilation of biographic information on Kinsey that indicated his personal depravity involving his sexual harassment/coercion of members of his circle to participate in sexual film-making in his attic, and his particular topical interest in adult sex with children,
By CNu at October 20, 2017 0 comments
Labels: agenda , American Original , Degenerate , Dystopian Now , elite , establishment , ethics , Living Memory
America's Unpeakable Filth Not-Seeism...,
By CNu at October 20, 2017 0 comments
Labels: Degenerate , doesn't end well , externalities , industrial ecosystems , institutional deconstruction , not-seeism , Pimphand Strong , psychopathocracy , unspeakable
The Secret Service and the Intelligence Community Exposed Malia Obama to Harvey Weinstein
By CNu at October 20, 2017 0 comments
Labels: Deep State , FAIL , Kwestin , not a good look , Open Thread , sum'n not right
Thursday, October 19, 2017
Representation and Normalization in Everyday Lives....,
I first heard about Bryan Singer's "infamous" coke and twink pool parties when I was 18 and was at some party in Orange County that a bunch of dancers from Disneyland were at. One of the twink dancers bragged to me and my friends about how the weekend before he was at a party in L.A. that the director of Usual Suspects was at and the white twinks, coke and meth were falling from the sky. The twink dancer said that Bryan Singer and his fancy Hollywood friends always throw parties like that and when I asked him to take me to the next one, bitch said, "Uh, you're not white, skinny and cute enough, though."
By CNu at October 19, 2017 0 comments
Labels: cognitive infiltration , Collapse Casualties , Degenerate , identity politics , Toxic Culture? , What IT DO Shawty...
Rock'n'Roll Appropriation An Extension of Gay Anger?
By CNu at October 19, 2017 0 comments
Labels: Degenerate , identity politics , Living Memory , Pimphand Strong , political economy , Replacement Negroes , What IT DO Shawty...
Wednesday, October 18, 2017
Reality Utterly Warped and Distorted by Little Head Trifling...,
By CNu at October 18, 2017 0 comments
Labels: Pimphand Strong , presstitution , wikileaks wednesday
Pit of Despair Because of Africans or Because of White Imperialism Bee Dee?
FBI Uncovered Russian Bribery Plot Before Obama Approved Clintons Getting PAID!!!!
Malta Car Bomb kills Panama Papers Journalist
By CNu at October 18, 2017 0 comments
Labels: Collapse Crime , global system of 1% supremacy , Pimphand Strong , psychopathocracy , wikileaks wednesday
Tuesday, October 17, 2017
The BackSide Stories of Kings, Titans of Industry, Degenerates One-and-All...,
Bridges went on to write and direct a number of feature films, including The Baby Maker (1970), The Paper Chase (1973), September 30, 1955 (1977), The China Syndrome (1979), Urban Cowboy (1980), Mike’s Murder (1984), Perfect (1985), and Bright Lights, Big City (1988).
For a number of years he was a mentor to actress Debra Winger. In fact, Bridges nearly quit the production of Urban Cowboy, because Paramount didn't want Debra Winger to play the role of John Travolta's love interest, the independent cowgirl Sissy.
Bridges and Larson shared the historical Frank Lloyd Wright-designed “George Sturges” house (1939) in Brentwood Heights, CA, where Larson still resides. It is the only southern California example of the modest modern style house called "Usonian" by Wright (photo below). This example boasts extreme cantilevers to deal with the steeply sloped lot, and it has been impeccably maintained by Larson.
By CNu at October 17, 2017 0 comments
Labels: American Original , Ass Clownery , Cathedral , Cosa Nostra , Deeze Heaux... , Degenerate , Dystopian Now , psychopathocracy , Toxic Culture? , What IT DO Shawty...
Organized Crime Cannot Exist Without Public Corruption
By CNu at October 17, 2017 0 comments
Labels: American Original , Cathedral , professional and managerial frauds , psychopathocracy , Rule of Law , Toxic Culture? , What IT DO Shawty...
Why Didn't Any Of The Intersectional Allies Tell On Evil Ed Buck?
There’s no doubt in my mind the drugs found in his system were supplied by Buck so he could fulfill his fantasy of getting Moore high beyond his limits while engaging in a host of fetishes. Buck also smokes meth and occasionally shoots up and alludes to this in his Adam4Adam profile.
Moore’s death is centered around power dynamics, a wealthy white politico and his deadly fetishization of disenfranchised black men. Moore’s vulnerability and inability to free himself from an economically sunken place awakened Buck’s predatory instincts. Exploiting sex workers who are jobless (in the traditional sense), homeless, poverty stricken and chronically addicted adds four more inches to Buck’s erections.
Such form of racial fetishization is a modern day version of “buck breaking” (no pun intended). Instead of whips and chains, the “master” now employs needles and pipes to bring his slaves into submission. Buck’s obsession with destroying black bodies for his own pleasure is an extension of colonial imperialism.
By CNu at October 17, 2017 0 comments
Labels: Cathedral , Degenerate , political economy , psychopathocracy , Toxic Culture? , What IT DO Shawty...
Fuck Robert Kagan And Would He Please Now Just Go Quietly Burn In Hell?
politico | The Washington Post on Friday announced it will no longer endorse presidential candidates, breaking decades of tradition in a...
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theatlantic | The Ku Klux Klan, Ronald Reagan, and, for most of its history, the NRA all worked to control guns. The Founding Fathers...
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Video - John Marco Allegro in an interview with Van Kooten & De Bie. TSMATC | Describing the growth of the mushroom ( boletos), P...
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dailybeast | Of all the problems in America today, none is both as obvious and as overlooked as the colossal human catastrophe that is our...