darwin foes add warming to targets

NYTimes | Critics of the teaching of evolution in the nation’s classrooms are gaining ground in some states by linking the issue to global warming, arguing that dissenting views on both scientific subjects should be taught in public schools.

In Kentucky, a bill recently introduced in the Legislature would encourage teachers to discuss “the advantages and disadvantages of scientific theories,” including “evolution, the origins of life, global warming and human cloning.”

The bill, which has yet to be voted on, is patterned on even more aggressive efforts in other states to fuse such issues. In Louisiana, a law passed in 2008 says the state board of education may assist teachers in promoting “critical thinking” on all of those subjects.

Last year, the Texas Board of Education adopted language requiring that teachers present all sides of the evidence on evolution and global warming.

Oklahoma introduced a bill with similar goals in 2009, although it was not enacted.

The linkage of evolution and global warming is partly a legal strategy: courts have found that singling out evolution for criticism in public schools is a violation of the separation of church and state. By insisting that global warming also be debated, deniers of evolution can argue that they are simply championing academic freedom in general.

Yet they are also capitalizing on rising public resistance in some quarters to accepting the science of global warming, particularly among political conservatives who oppose efforts to rein in emissions of greenhouse gases. Fist tap Nana.

the debate

The Debate.

climate change and environmental education

ClimateandCapitalism | Probably many of the scenarios presented in the Intergovernmental Panel on Climate Change’s (IPCC) most recent reports on the natural and social impacts of global warming will take place not in the year 2100 or even 2050. It seems they will occur much sooner than that. Actually, we can already see several examples of environmental collapse. Therefore, it is critically urgent to adopt policies which truly address the environmental problems we face. Environmental education is a vital part of this call to action. As an intellectual mechanism, environmental education serves both as a means of persuasion and a way to bring about behavioral change.

But first we need to clarify the kind of environmental education that can actually achieve this goal, since, in general, government policies regarding environmental protection have been superficial and do not focus on the true causes of the ecological crisis. This is not a surprise. Governments today are simply incapable of preventing the ecological suicide which the prevailing capitalist logic is paving the way for. This superficial approach, however, is not due to a lack of understanding of the environmental crisis; rather it is an inherent consequence of the functioning of the capitalist economy.

Profit is the main driving force behind capitalism, and this requires unlimited expansion, unlimited accumulation and commodification. These conditions are essential for the continuous reproduction of the capitalist system. Aside from all other technicalities, this is the main ideological aspect of the climate issue: Capitalism is incapable of dealing with the global warming issue in a serious and responsible way.

Therefore, environmental educators must formulate a program of instruction which both holds the capitalist economy responsible for the global ecological crisis, while at the same time pointing out new directions in the fight against the ecosystem’s collapse.

g.i. gurdjieff

Wikipedia | Gurdjieff argued that many of the existing forms of religious and spiritual tradition on Earth had lost connection with their original meaning and vitality and so could no longer serve humanity in the way that had been intended at their inception. As a result humanity were failing to realize the truths of ancient teachings and were instead becoming more and more like automatons, susceptible to control from outside and increasingly capable of otherwise unthinkable acts of mass psychosis such as the 1914-18 war. At best, the various surviving sects and schools could only provide a one-sided development which did not result in a fully integrated human being. According to Gurdjieff, only one dimension of the person - namely, the emotions, the physical body or the mind - tends to be developed in such schools and sects and generally at the expense of the other faculties or centers as Gurdjieff called them. As a result these paths fail to produce a proper balanced human being. Furthermore, anyone wishing to undertake any of the traditional paths to spiritual knowledge (which Gurdjieff reduced to three - namely the path of the fakir, the path of the monk, and the path of the yogi) were required to renounce life in the world. Gurdjieff thus developed a Fourth Way which would be amenable to the requirements of modern people living modern lives in Europe and America. Instead of developing body, mind, or emotions separately, Gurdjieff's discipline worked on all three to promote comprehensive and balanced inner development.

In parallel with other spiritual traditions, Gurdjieff taught that one must expend considerable effort to effect the transformation that leads to awakening. The effort that one puts into practice Gurdjieff referred to as "The Work" or "Work on oneself". According to Gurdjieff, "...Working on oneself is not so difficult as wishing to work, taking the decision." Though Gurdjieff never put major significance on the term "Fourth Way" and never used the term in his writings, his pupil P.D. Ouspensky from 1924 to 1947 made the term and its use central to his own teaching of Gurdjieff's ideas. After Ouspensky's death, his students published a book titled The Fourth Way based on his lectures.

Gurdjieff's teaching addressed the question of humanity's place in the universe and the importance of developing latent potentialities — regarded as our natural endowment as human beings but rarely brought to fruition. He taught that higher levels of consciousness, higher bodies, inner growth and development are real possibilities that nonetheless require conscious work to achieve.

In his teaching Gurdjieff gave a distinct meaning to various ancient texts such as the Bible and many religious prayers. He claimed that those texts possess a very different meaning than what is commonly attributed to them. "Sleep not"; "Awake, for you know not the hour"; and "The Kingdom of Heaven is Within" are examples of biblical statements which point to a psychological teaching whose essence has been forgotten.

Gurdjieff taught people how to increase and focus their attention and energy in various ways and to minimize daydreaming and absentmindedness. According to his teaching, this inner development in oneself is the beginning of a possible further process of change, the aim of which is to transform people into what Gurdjieff believed they ought to be.

Distrusting "morality", which he describes as varying from culture to culture, often contradictory and superficial, Gurdjieff greatly stressed the importance of conscience. This he regarded as the same in all people, buried in their subconsciousness, thus both sheltered from damage by how people live and inaccessible without "work on oneself".

To provide conditions in which inner attention could be exercised more intensively, Gurdjieff also taught his pupils "sacred dances" or "movements", later known as the Gurdjieff movements, which they performed together as a group. He also left a body of music, inspired by what he heard in visits to remote monasteries and other places, written for piano in collaboration with one of his pupils, Thomas de Hartmann. Gurdjieff also used various exercises, such as the "Stop" exercise, to prompt self-observation in his students. Other shocks to help awaken his pupils from constant day-dreaming were always possible at any moment.

women equality and Islam...,

AsianNews | In the Koran there is plenty of discrimination. More specifically there is no equality in principle, that men and women have equal rights. This is not surprising. In the Bible we find, perhaps even greater, inequality between men and women. It is normal, because God speaks to men according to their language and their mentality, but it is up to men to understand the intent of the revealed text.

In Islam, there is the same principle that consists of finding "the purpose of the Sharia" (maqâsid al-shari'ah). Muslims who read the Koran as if it were an immutable text literally applicable to all times and in all places, create the problem. It is their way of understanding the Koran, and of applying laws, which poses problems.

Is it possible to reinterpret the Koran? Of course! But it is easier said than done. We must establish criteria for interpretation, ie a "hermeneutics." This is what exegetes of the Koran are lacking today. The reason? For at least seven centuries, no one has done so: thinking has been blocked. The more time passes, the more difficult this task becomes. Today, some Muslims are trying to do so academically, but are immediately accused of ignorance in religious matters or indeed, of heresy. As for the learned in religious matters (the ulamâ ' or "ulema"), they only serve to repeat the comments of the ancient classical interpretations (tafsîr).

Only a cultural problem?

It is often said that the problem is not the Koran, which is perfect. The problem is the ignorance of the faithful, ancestral traditions, or the culture of the various Islamic countries. Which is also true. But the question, without resolving the problem, results in another: where does this ignorance, these traditions, this culture come from? Why do so many Muslims attribute to these traditions and this macho culture an Islamic religious value? But if the problem is the traditions and cultures in which it is interpreted, then by what right are they transformed into divine laws?

The argument that it is only a problem of some countries and some cultures is not correct: it is a very general problem in the Islamic world. Taking Tunisia and Syria as examples of equality between the sexes, is rather the anti-demonstration. Indeed, in Tunisia or Syria if there is more freedom for women and more equality between the sexes, it is not because of Islam, but for the fact that these two countries have made moderate secular choices. In the 1950’s under the influence of President Bourguiba, Tunisia adopted secular law to solve this problem, and Syria did the same with the secular ideology of the Baath.

In fact, where there is a secular, not Muslim, system there is a certain freedom. Every time a country tries to be more "Muslim", to "return to authentic Islam," it is the woman who pays the consequences! However, where Sharia law is not enforced, there is more freedom.

divorced before puberty

NYTimes | For Nujood, the nightmare began at age 10 when her family told her that she would be marrying a deliveryman in his 30s. Although Nujood’s mother was unhappy, she did not protest. “In our country it’s the men who give the orders, and the women who follow them,” Nujood writes in a powerful new autobiography just published in the United States this week, “I Am Nujood, Age 10 and Divorced.”

Her new husband forced her to drop out of school (she was in the second grade) because a married woman shouldn’t be a student. At her wedding, Nujood sat in the corner, her face swollen from crying.

Nujood’s father asked the husband not to touch her until a year after she had had her first menstrual period. But as soon as they were married, she writes, her husband forced himself on her.

He soon began to beat her as well, the memoir says, and her new mother-in-law offered no sympathy. “Hit her even harder,” the mother-in-law would tell her son.

Nujood had heard that judges could grant divorces, so one day she sneaked away, jumped into a taxi and asked to go to the courthouse.

“I want to talk to the judge,” the book quotes Nujood as forlornly telling a woman in the courthouse.

“Which judge are you looking for?”

“I just want to speak to a judge, that’s all.”

“But there are lots of judges in this courthouse.”

“Take me to a judge — it doesn’t matter which one!”

When she finally encountered a judge, Nujood declared firmly: “I want a divorce!”

Yemeni journalists turned Nujood into a cause célèbre, and she eventually won her divorce. The publicity inspired others, including an 8-year-old Saudi girl married to a man in his 50s, to seek annulments and divorces.

As a pioneer, Nujood came to the United States and was honored in 2008 as one of Glamour magazine’s “Women of the Year.” Indeed, Nujood is probably the only third grader whom Secretary of State Hillary Clinton has described as “one of the greatest women I have ever seen.”

Nujood’s memoir spent five weeks as the No. 1 best-seller in France. It is being published in 18 other languages, including her own native language of Arabic.

the century of famine

Culture Change | Although, when discussing theories of famine, economists generally use the term “neo-malthusian” in a derogatory manner, the coming famine will be very much a case of an imbalance between population and resources. The overwhelming cause of the imbalance and famine will be fossil-fuel depletion, not government policy (as in the days of Stalin or Mao), warfare, ethnic discrimination, bad weather, poor methods of distribution, inadequate transportation, livestock diseases, or any of the other variables that have often turned mere hunger into genuine starvation.

The increase in the world’s population has followed a simple curve: from about 1.7 billion in 1900 to about 6.1 billion in 2000. A quick glance at a chart of world population growth, on a broader time scale, shows a line that runs almost horizontally for thousands of years, and then makes an almost vertical ascent as it approaches the present. That is not just an amusing curiosity. It is a shocking fact that should have awakened humanity to the realization that something is dreadfully wrong.

Mankind is always prey to its own “exuberance,” to use Catton’s term [2]. That has certainly been true of population growth. In many cultures, “Do you have any children?” or, “How many children do you have?” is a form of greeting or civility almost equivalent to “How do you do?” or, “Nice to meet you.” World population growth, nevertheless, has always been ecologically hazardous. The destruction of the environment reaches back into the invisible past, and the ruination of land, sea, and sky has been well described if not well heeded. But what is even less frequently noted is that with every increase in human numbers we are only barely able to keep up with the demand: providing all those people with food and water has not been easy. We are always pushing ourselves to the limits of Earth’s ability to hold us.

Even that is an understatement. No matter how much we depleted our resources, there was always the sense that we could somehow “get by.” But in the late twentieth century we stopped getting by. It is important to differentiate between production in an “absolute” sense and production “per capita.” Although oil production, in “absolute” numbers, kept climbing — only to decline in the early twenty-first century — what was ignored was that although that “absolute” production was climbing, the production “per capita” reached its peak in 1979 [1].

The unequal distribution of resources plays a part, of course. The average inhabitant of the United States consumes far more than the average inhabitant of India or China. Nevertheless, if all the world’s resources were evenly distributed, the result would only be universal poverty. It is the totals and the averages of resources that we must deal with in order to determine the totals and averages of results. For example, if all of the world’s arable land were distributed evenly, in the absence of mechanized agriculture each person on the planet would have an inadequate amount of farmland for survival: distribution would have accomplished very little.

live from new york...,

new ghost towns

USAToday | Ravenswood, with 4,000 people and one big factory, is like many towns in the USA where things still are made: caught in a winter between recession and recovery, hoping the latter will arrive before the former kills the last decent blue-collar job.

If the rest of the aluminum works closed, "would this become a ghost town?" muses Jim Frazier, principal of the Henry J. Kaiser Elementary School.

Whether it's textiles in the Carolinas, paper in New England or steel in the Midwest, most industrial cities and mill towns "are on pins and needles," says Donald Schunk, an economist at Coastal Carolina University. "Day to day, week to week, any manufacturing facility seems vulnerable. People don't know if they'll be there." Fist tap Nana.

bankrupt

Fist tap Dale.

because neurotypical brains miss a lot...,

Temple Grandin, diagnosed with autism as a child, talks about how her mind works -- sharing her ability to "think in pictures," which helps her solve problems that neurotypical brains might miss. She makes the case that the world needs people on the autism spectrum: visual thinkers, pattern thinkers, verbal thinkers, and all kinds of smart geeky kids.

can you blame him?

NYTimes | Jason R. Bourque grew up in a house full of crosses.

At his grandparent’s spacious home here, where he was raised, a small forest of crosses stands on a table by the front door, and one wall of the living room is filled with more than a dozen decorative crosses of wrought iron, ceramic and wood.

In a hallway leading to the 19-year-old’s bedroom, there is a picture of him graduating with honors from Van High School, where he was a state champion in debate, along with his framed Eagle Scout badge. He built a picnic area for a local church as his final scouting project. That good deed came after he had gone on several summer missions for his church to build housing for the poor.

But law enforcement officials say something went awry over the last year in Mr. Bourque’s sense of good and evil. He and a childhood friend, Daniel G. McAllister, 21, now stand accused of breaking into 10 churches since Jan. 1, piling hymnals and furniture up around the pulpits and pianos and then setting the churches ablaze, according to search warrants and arrest affidavits.

“This was not his character — he was raised Christian,” his mother, Kimberly Bourque, said.

belief in god relieves stress

WashingtonTimes | The "Big Man Upstairs" is getting accolades from mental health specialists who say they are finding that a belief in God plays a positive role in the treatment of anxiety and depression.

University of Toronto psychologists reported last year that "believing in God can help block anxiety and minimize stress," their research showcasing "distinct brain differences" between believers and nonbelievers.

Public opinion polls — from Gallup to the Pew Research Center — reveal that large majorities of Americans believe in God. It is a factor among the researchers as well.

Data released last year by sociologists from the University of California at Berkeley, in fact, revealed that 93 percent of the nation believes in God, a finding that has remained unchanged since 1988.

The Canadian researchers who found that belief in God lowers anxiety and stress also based their conclusions on measurements — monitoring the brain activities of believers and nonbelievers charged with some challenging tasks.

"We found that religious people or even people who simply believe in the existence of God show significantly less brain activity in relation to their own errors," said Michael Inzlicht, assistant psychology professor at the University of Toronto, who led the research.

"They're much less anxious and feel less stressed when they have made an error," he said. Fist tap Dale.

do intelligent people have novel values?

ScienceDaily | More intelligent people are statistically significantly more likely to exhibit social values and religious and political preferences that are novel to the human species in evolutionary history. Specifically, liberalism and atheism, and for men (but not women), preference for sexual exclusivity correlate with higher intelligence, a new study finds.

The study, published in the March 2010 issue of the peer-reviewed scientific journal Social Psychology Quarterly, advances a new theory to explain why people form particular preferences and values. The theory suggests that more intelligent people are more likely than less intelligent people to adopt evolutionarily novel preferences and values, but intelligence does not correlate with preferences and values that are old enough to have been shaped by evolution over millions of years."

"Evolutionarily novel" preferences and values are those that humans are not biologically designed to have and our ancestors probably did not possess. In contrast, those that our ancestors had for millions of years are "evolutionarily familiar."

"General intelligence, the ability to think and reason, endowed our ancestors with advantages in solving evolutionarily novel problems for which they did not have innate solutions," says Satoshi Kanazawa, an evolutionary psychologist at the London School of Economics and Political Science. "As a result, more intelligent people are more likely to recognize and understand such novel entities and situations than less intelligent people, and some of these entities and situations are preferences, values, and lifestyles." Fist tap Dale.

double-decker double-wide stolen!?!

KTLA | A recently delivered 50-foot manufactured home was stolen outside a housing company's new office, a spokesperson said.

Statewide Homes, a manufactured modular home company, reported that an entire home was stolen from them sometime on Thursday February 18th, according to company spokeswoman Sheri L. Murray.

The home, which is 11 feet wide by 50 feet long and 16 feet tall, was meant to be a model home at the company's new office in Mojave, which is not entirely open and operational yet, Murray said.

Kern County Sheriff officials say a person reported spotting someone hooking the home up to a tow truck on Monday, February 22nd.

Statewide Homes hopes someone will spot the home traveling down the road or even sitting in their neighborhood, and report it to authorities. Fist tap Big Don.

complexity and collapse

Foreign Affairs | More recently, it is Jared Diamond, an anthropologist, who has captured the public imagination with a grand theory of rise and fall. His 2005 book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the so-called Green Age: tales of past societies, from seventeenth-century Easter Island to twenty-first-century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: "Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished." According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but more cultivation meant deforestation, erosion, drought, and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.

Diamond's warning is that today's world could go the way of the Maya. This is an important message, no doubt. But in reviving the cyclical theory of history, Collapse reproduces an old conceptual defect. Diamond makes the mistake of focusing on what historians of the French Annales school called la longue durée, the long term. No matter whether civilizations commit suicide culturally, economically, or ecologically, the downfall is very protracted. Just as it takes centuries for imperial overstretch to undermine a great power, so, too, does it take centuries to wreck an ecosystem. As Diamond points out, political leaders in almost any society -- primitive or sophisticated -- have little incentive to address problems that are unlikely to manifest themselves for a hundred years or more.

Did the proconsuls in Cole's The Consummation of Empire really care if the fate of their great-great-grandchildren was destruction? No. Would they have accepted a tax increase that would have financed a preemptive strike against the next millennium's barbarian horde? Again, no. As the UN Climate Change Conference in Copenhagen last December made clear, rhetorical pleas to save the planet for future generations are insufficient to overcome the conflicts over economic distribution between rich and poor countries that exist in the here and now.

The current economic challenges facing the United States are also often represented as long-term threats. It is the slow march of demographics -- which is driving up the ratio of retirees to workers -- and not current policy, that condemns the public finances of the United States to sink deeper into the red. According to the Congressional Budget Office's "alternative fiscal scenario," which takes into account likely changes in government policy, public debt could rise from 44 percent before the financial crisis to a staggering 716 percent by 2080. In its "extended-baseline scenario," which assumes current policies will remain the same, the figure is closer to 280 percent. It hardly seems to matter which number is correct. Is there a single member of Congress who is willing to cut entitlements or increase taxes in order to avert a crisis that will culminate only when today's babies are retirees?

Similarly, when it comes to the global economy, the wheel of history seems to revolve slowly, like an old water mill in high summer. Some projections suggest that China's GDP will overtake the United States' GDP in 2027; others say that this will not happen until 2040. By 2050, India's economy will supposedly catch up with that of the United States, too. But to many, these great changes in the balance of economic power seem very remote compared with the timeframe for the deployment of U.S. soldiers to Afghanistan and then their withdrawal, for which the unit of account is months, not years, much less decades.

Yet it is possible that this whole conceptual framework is, in fact, flawed. Perhaps Cole's artistic representation of imperial birth, growth, and eventual death is a misrepresentation of the historical process. What if history is not cyclical and slow moving but arrhythmic -- at times almost stationary, but also capable of accelerating suddenly, like a sports car? What if collapse does not arrive over a number of centuries but comes suddenly, like a thief in the night?

maine town passes ordinance stripping corporate personhood

ADS | Today the citizens of Shapleigh, Maine voted at a special town meeting to pass a groundbreaking Rights-Based Ordinance, 114 for and 66 against. This revolutionary ordinance give its citizens the right to local self-governance and gives rights to ecosystems but denies the rights of personhood to corporations. This ordinance allows the citizens to protect their groundwater resources, putting it in a common trust to be used for the benefit of its residents.

Shapleigh is the first community in Maine to pass such an ordinance, which extends rights to nature, however, the Ordinance Review Committee in Wells, Maine is considering passing one in their town. These communities have been under attack by Nestle Waters, N.A., a multi-national water miner that sells bottled water under such labels as Poland Springs.

Communities have opposed the expansion by Nestle Waters, but the corporation will not take no for an answer. The town of Fryeburg, Maine has been in litigation with Nestle for six years. Nestle wants to expand and the town's people say no to the tanker trunk traffic which has disrupted their quiet scenic beauty, so Nestle's tactic is to wear them down, and break their bank.

Nestle is the world's largest food and beverage company and has very deep pockets. However, we won't back down, we are the stewards of this most precious resource water, and we want to protect it for future generations.

Activists in Maine are well aware that the Nestle Corporation is not just interested in expanding for the purpose of filling their Poland Springs bottles today, they are interested in the control of Maine's abundant water resources for the future. They are expanding in many parts of this country from McCloud, California to Maine. Nestle is positioning themselves to capitalize on the emerging crisis of global water scarcity.

The right to water is a social justice issue and we believe that it should not be sold to those who can afford it, leaving the world's poorest citizens thirsty. Citizens will do a much better job of protecting this resource than a for-profit corporation.

ultimate civics

Ultimate Civics | Yet again the U.S. Supreme Court has sided with the ruling elite against the interests of the American people. On January 21, 2010, in Citizens United vs. FEC they overturned the flimsy federal campaign finance reform laws afforded by the McCain-Feingold law. Corporations can now spend unlimited money to buy our elections. The Court has legalized corporate bribery of our elected officials.

The Court relied on the illegitimate legal doctrine of "Corporate Personhood" in order to justify this profoundly undemocratic decision. Corporate personhood is the notion that a corporation can claim to be a person, and therefore entitled to basic human rights—also described as political and civil rights—and have courts overturn laws.

Opposition to this decision crosses all political boundaries. Senator John McCain said, "I was disappointed but [it was] not unexpected... You're going to see a dramatic increase in corporate and union independent expenditures." Representative Alan Grayson, (D-FL) issued a strong response, "The Supreme Court in essence has ruled that corporations can buy elections. If that happens, democracy in America is over. We cannot put the law up for sale and award government to the highest bidder."

In addressing the issue of corporate personhood, TeaParty.org found Dale Grayson hit the nail on the head, saying, "Corporations are not like people. Corporations exist forever, people don't. Our founding fathers never wanted them, these behemoth organizations that never die so they can collect an insurmountable amount of profit. It puts the people at a tremendous disadvantage."

Join Us in Opposing This Decision
Ultimate Civics put out a call to action, and working together with Democracy Unlimited of Humboldt County, brought together key groups last fall to address the need for reform. Out of this meeting, a coalition formed, creating the Campaign to Legalize Democracy. The coalition established a goal to AMEND THE US CONSTITUTION TO ABOLISH CORPORATE PERSONHOOD.

the axis of the obsessed and deranged

NYTimes | No one knows what history will make of the present — least of all journalists, who can at best write history’s sloppy first draft. But if I were to place an incautious bet on which political event will prove the most significant of February 2010, I wouldn’t choose the kabuki health care summit that generated all the ink and 24/7 cable chatter in Washington. I’d put my money instead on the murder-suicide of Andrew Joseph Stack III, the tax protester who flew a plane into an office building housing Internal Revenue Service employees in Austin, Tex., on Feb. 18. It was a flare with the dark afterlife of an omen.

What made that kamikaze mission eventful was less the deranged act itself than the curious reaction of politicians on the right who gave it a pass — or, worse, flirted with condoning it. Stack was a lone madman, and it would be both glib and inaccurate to call him a card-carrying Tea Partier or a “Tea Party terrorist.” But he did leave behind a manifesto whose frothing anti-government, anti-tax rage overlaps with some of those marching under the Tea Party banner. That rant inspired like-minded Americans to create instant Facebook shrines to his martyrdom. Soon enough, some cowed politicians, including the newly minted Tea Party hero Scott Brown, were publicly empathizing with Stack’s credo — rather than risk crossing the most unforgiving brigade in their base.

Representative Steve King, Republican of Iowa, even rationalized Stack’s crime. “It’s sad the incident in Texas happened,” he said, “but by the same token, it’s an agency that is unnecessary. And when the day comes when that is over and we abolish the I.R.S., it’s going to be a happy day for America.” No one in King’s caucus condemned these remarks. Then again, what King euphemized as “the incident” took out just 1 of the 200 workers in the Austin building: Vernon Hunter, a 68-year-old Vietnam veteran nearing his I.R.S. retirement. Had Stack the devastating weaponry and timing to match the death toll of 168 inflicted by Timothy McVeigh on a federal building in Oklahoma in 1995, maybe a few of the congressman’s peers would have cried foul.

It is not glib or inaccurate to invoke Oklahoma City in this context, because the acrid stench of 1995 is back in the air. Two days before Stack’s suicide mission, The Times published David Barstow’s chilling, months-long investigation of the Tea Party movement. Anyone who was cognizant during the McVeigh firestorm would recognize the old warning signs re-emerging from the mists of history. The Patriot movement. “The New World Order,” with its shadowy conspiracies hatched by the Council on Foreign Relations and the Trilateral Commission. Sandpoint, Idaho. White supremacists. Militias.