Did Elohim Use Electron Harvesting Pyramids?

grahamhancock  |  Gods of the Bible is just my last attempt to bring some light to our ancient past through the narrative found in the Bible. I aim to narrate, understand, and describe in detail the reasons and habits of that group of individuals called “Elohim,” of whom Yahweh was part, one of many. Yahweh was the Elohim of the family of Israel — and only of them and their descendants. I deny the universality of the Bible. The Old Testament records Israel’s covenant and relationship with Yahweh. Other Elohim, as we have seen above, had inherited other peoples, families, and nations.

The Elohim of other peoples are mentioned and addressed several times in the Old Testament. These passages suggest that these “foreign Elohim” were similar to Yahweh and had identical abilities and habits. The Elohim had advanced technology unavailable to our ancestors; lived longer than humans but were mortal; had weapons and tools that could do wonders; they were more powerful and knowledgeable, and yet they could be abandoned, betrayed, and deceived, just like humans, because they knew a lot but were not omniscient.

The space of a short article would only allow for briefly summarizing some of the aspects of the Elohim that I have detailed in this new book and all my previous works.⁸

Still, perhaps it is not superfluous to end by mentioning something about the fascinating biblical term “ruach.” This term has always been translated as “spirit” through the influence of the Greek culture and the so-called Septuagint version of the Bible, which renders it with “pneuma.” The Ancient Hebrew term “ruach” actually had a very definite and concrete meaning as it stood for “wind,” “breath,” “moving air,” “storm wind,” and, in a broader sense, “that which moves quickly through the air space.” In modern biblical translations, the term “ruach” is always rendered as “spirit” because it responds to monotheistic theology’s spiritualist needs.

In the Old Testament, however, this “ruach” appears to be flying through the air, making noise, and taking people from one place to another, with a loud clangor and visible manifestations, taking off and landing in specific geographical locations — in very concrete ways.

The two following passages illustrate what has just been said.

“The [ruach] lifted me and brought me to the gate of the house of Yahweh that faces East. There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah, son of Azzur, and Pelatiah, son of Benaiah.” (Ezekiel 11:1)

 

“Look,” they said, “we, your servants, have fifty able men. Let them go and look for your master. Perhaps, the [ruach] of Yahweh has picked him up and set him down on some mountain or valley.” “No,” Elisha replied, “do not send them.” But they persisted until he was too embarrassed to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. (2 Kings 2:16-17)

I left the word “ruach” untranslated, as the reader can see. If you follow monotheistic exegesis and replace “ruach” with “spirit,” the passages become incomprehensible. But it is difficult to interpret the term “ruach” spiritually without distorting the text’s meaning. I give countless similar examples about “ruach” and other words and biblical passages in Gods of the Bible, always underlining the concreteness and realism of the Ancient Hebrew language and the ancient Semitic culture, which was the culture of a pastoral people that Yahweh had found in the desert, landless.

I began and ended Gods of the Bible with the same spirit that moved me twenty-five years ago when I first picked up my pink notebook and then discovered the little mistake that began my professional career as a translator of the Old Testament with Edizioni San Paolo. Since then, I have found many more errors in the Bible — and not all were done in good faith. The list is long and cannot be continued here. But I hope at least to have been able to open a dialog with all those who, with an open mind, are interested in learning more about humankind.

I am not looking for absolute truths but for a glimmer of reality. As I gaze into the impending sunset, the peaks of the Alps, silhouetted against the evening sky, glow pink. A mountain peak is all I hope for. I leave the climb to heaven to others.

I take Gods of the Bible from its stack and open it in the last light of day. I find the best summary of what has been said on the page that opens before me. It is good never to ignore the authoritative voices of the past whose intentions are free from the controversies of the present. I find the voice of a great historian of antiquity who had no reason to lie or embellish. And I realize it is not for heretics like me to explain the meaning of such words, but for the “guardians of the discourse” that exclude apriori hypotheses they cannot accept. I pretend what I read is true.

“Armies clashed in the sky, swords blazed, and the temple shone with sudden flashes. The doors of the sanctuary were suddenly torn open, and a superhuman voice cried out that the gods were fleeing, and at the same time, there was a great uproar as if men were fleeing.” (C. Tacitus, Histories, V 13)