andrewcollins | Is civilisation
the legacy of a race of human angels known as Watchers and Nephilim?
Andrew Collins, author of FROM THE ASHES OF ANGELS, previews his history
of angels and fallen angels and traces their origin back to an extraordinarily
advanced culture that entered the Near East shortly after the end of
the last Ice Age.
Angels
are something we associate with beautiful Pre-Raphaelite and renaissance
paintings, carved statues accompanying gothic architecture and supernatural
beings who intervene in our lives at times of trouble. For the last
2000 years this has been the stereotypical image fostered by the Christian
Church. But what are angels? Where do they come from, and what have
they meant to the development of organised religion?
Many
people see the Pentateuch, the first five books of the Old Testament,
as littered with accounts of angels appearing to righteous patriarchs
and visionary prophets. Yet this is simply not so. There are the three
angels who approach Abraham to announce the birth of a son named Izaac
to his wife Sarah as he sits beneath a tree on the Plain of Mamre.
There
are the two angels who visit Lot and his wife at Sodom prior to its
destruction. There is the angel who wrestles all night with Jacob at
a place named Penuel, or those which he sees moving up and down a ladder
that stretches between heaven and earth. Yet other than these accounts,
there are too few examples, and when angels do appear the narrative
is often vague and unclear on what exactly is going on. For instance,
in the case of both Abraham and Lot the angels in question are described
simply as `men', who sit down to take food like any mortal person.
Influence
of the Magi
It was not until post-exilic times - ie after the Jews returned from
captivity in Babylon around 450 BC - that angels became an integral
part of the Jewish religion. It was even later, around 200 BC, that
they began appearing with frequency in Judaic religious literature.
Works such as the Book of Daniel and the apocryphal Book of Tobit contain
enigmatic accounts of angelic beings that have individual names, specific
appearances and established hierarchies. These radiant figures were
of non-Judaic origin. All the indications are that they were aliens,
imports from a foreign kingdom, namely Persia.
The
country we now today as Iran might not at first seem the most likely
source for angels, but it is a fact that the exiled Jews were heavily
exposed to its religious faiths after the Persian king Cyrus the Great
took Babylon in 539 BC. These included not only Zoroastrianism, after
the prophet Zoroaster or Zarathustra, but also the much older religion
of the Magi, the elite priestly caste of Media in north-west Iran. They
believed in a whole pantheon of supernatural beings called ahuras, or
`shining ones', and daevas - ahuras who had fallen from grace because
of their corruption of mankind.
Although
eventually outlawed by Persia, the influence of the Magi ran deep within
the beliefs, customs and rituals of Zoroastrianism. Moreover, there
can be little doubt that Magianism, from which we get terms such as
magus, magic and magician, helped to establish the belief among Jews
not only of whole hierarchies of angels, but also of legions of fallen
angels - a topic that gains its greatest inspiration from one work alone
- the Book of Enoch.
The
Book of Enoch
Compiled in stages somewhere between 165 BC and the start of the Christian
era, this so-called pseudepigraphal (ie falsely attributed) work has
as its main theme the story behind the fall of the angels. Yet not the
fall of angels in general, but those which were originally known as
'Œrin ('Œr in singular), `those who watch', or simply `watchers'
as the word is rendered in English translation.
The
Book of Enoch tells the story of how 200 rebel angels, or Watchers,
decided to transgress the heavenly laws and `descend' on to the plains
and take wives from among mortal kind. The site given for this event
is the summit of Hermon, a mythical location generally association with
the snowy heights of Mount Hermon in the Ante-Lebanon range, north of
modern-day Palestine (but see below for the most likely homeland of
the Watchers).
The
200 rebels realise the implications of their transgressions, for they
agree to swear an oath to the effect that their leader Shemyaza would
take the blame if the whole ill-fated venture went terribly wrong.
After
their descent to the lowlands, the Watchers indulge in earthly delights
with their chosen `wives', and through these unions are born giant offspring
named as Nephilim, or Nefilim, a Hebrew word meaning `those who have
fallen', which is rendered in Greek translations as gigantes, or `giants'.
andrewcollins | In both the book of Genesis (chapter six) and
the book of Enoch, the rebel Watchers are said also to have come upon the Daughters
of Men, i.e. mortal women, who gave birth to giant offspring called Nephilim.
For this transgression against the laws of Heaven, the renegades were incarcerated
and punished by those Watchers who had remained loyal to Heaven. The rebel Watchers'
offspring, the Nephilim (a word meaning "those who fell), were either killed
outright, or were afterwards destroyed in the flood of Noah. Some, however, the
book of Numbers tells us, survived and went on to become the ancestors of giant
races, such as the Anakim and Rapheim.
I wrote that the story of the Watchers
is in fact the memory of a priestly or shamanic elite, a group of highly intelligent
human individuals, that entered the Upper Euphrates region from another part of
the ancient world sometime around the end of the last Ice Age, c. 11,000-10,000
BC. On their arrival in what became known as the land or kingdom of Eden (a term
actually used in the Old Testament), they assumed control of the gradually emerging
agrarian communities, who were tutored in a semi-rural life style centred around
agriculture, metal working and the rearing of animal live stock. More disconcertingly,
these people were made to venerate their superiors, i.e. the Watchers, as living
gods, or immortals.
The precise same region of the Near East, now thought
to be the biblical Garden of Eden, has long been held to be the cradle of civilization.
Here a number of "firsts" occurred at the beginning of the Neolithic
revolution, which began c. 10,000-9000 BC. It was in southeast Turkey, northern
Syria and northern Iraq, for example, that the first domestication of wild grasses
took place, the first fired pottery and baked statues were produced, the first
copper and lead were smelted, the first stone buildings and standing stones were
erected, the first beautification of the eyes took place among woman, the first
drilled beads in ultra hard stone were produced, the first alcohol was brewed
and distilled, etc., etc. In fact, many of the arts and sciences of Heaven that
the Watchers are said to have revealed to mortal kind were all reported first
in this region of the globe, known to archaeologists as Upper Mesopotamia, and
to the people of the region as Kurdistan.
Sean Thomas acknowledges my help
at the beginning of the The Genesis Secret, which follows exactly the same themes
as From the Ashes of Angels (and my later book Gods of Eden, published in 1998),
including the fact that the Watchers and founders of Eden were bird man, i.e.
shamans that wore cloaks of feathers, and that local angel worshipping cults in
Kurdistan, such as the Yezidi, Yaresan and Alevi, preserve some semblance of knowledge
regarding the former existence of the Watchers or angels as the bringers of civilization.
Their leader, they say was Azazel, known also as Melek Taus (or Melek Tawas),
the "Peacock Angel". Azazel is a name given in the book of Enoch for
one of the two leaders of the rebel Watchers (the other being Shemyaza).
It
is an honour for my work to be acknowledged in this manner by Sean Thomas, especially
as The Genesis Secret has become a bestseller (as was From the Ashes of Angels
in 1996). I won't spoil the plot, so will not reveal Sean's conclusions, or indeed
the climax of the book, although I must warn you that it is extremely gory in
places!
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