II - Is the Establishment Reviving Eugenics?

In the Republic, Plato presents his self-serving myth of the metals as a useful means of justifying social stratification. The impact of Plato's Republic upon political, social and educational thought within Western civilization is incalculable, and yet, the self-serving deceits underpinning this masterpiece of conservative sophistry are frequently ignored. Plato conceived of political harmony being achieved through five long-term manipulative (eugenic) strategies.

1. Regulated sexuality via marriage festivals involving State-run (i.e., non-random) lotteries

2. Controlled breeding to maintain class purity (via abortion, infanticide and eugenics)

3. Educational streaming (i.e., knowledge apartheid).

4. Guardian selection criteria and associated weeding-out processes.

5. No class mixing. Plato believed that mingling among the three classes does the greatest harm to the state and is the worst of evils.

The Platonic social ideal rested on a foundation myth of metals that proposed that the three stratified classes represented palpable differences between the essential natures of men, and which the gods themselves had deliberately cast. Plato likened these essential differences to gold (representing guardians), silver (representing auxiliaries), and iron-bronze (representing workers).

The contemporary version of Plato's myth of metals is the myth of IQ which purports to assign value to individuals and groups not only more precisely than Plato did, but also in a completely honest and scientific way. The self-serving deceits underpinning this masterpiece of sophistry are frequently ignored.

American society represents social discrimination and the preservation of privilege on a massive scale. According to conservative proponents of the status quo, the hierarchical stratification apparent in nearly all spheres of contemporary consensus reality reflects the "fact" that special mental abilities are required in order to attain wealth, privilege, and prestige in modern society, and these special mental abilities are limited in the general population. According to the conservative myth of IQ, the socially discriminatory distribution of wealth, privilege and prestige is a reflection of nature's unequal distribution of mental abilities.

The relatively poor, underprivileged, and socially subordinate inhabitants of economically depressed urban and rural areas tend to have relatively low IQ test scores. (so when someone upsets the conventional wisdom - the authorities take a very keen interest in such an outlier). Relatively rich, privileged and prestigious inhabitants of cities and suburbs tend to have relatively higher IQ test scores. What does this mean?

Well, according to the Platonic conservative, it means that the first group is comparatively stupid and unworthy because they were born that way. The members of the second group are where they are because they are comparatively smart and they were born that way. This is certainly nothing that the father of modern IQ testing - Alfred Binet would have argued. Instead, Binet constructed an altogether different kind of test intended to subserve an altogether different kind of objective. I wrote about Binet in response to David Mills - Binet's theory goes a little something like this;

After the middle of the 19th century, industrialization in America and western Europe forced a growing demand for universal public schooling as the means by which children could be taught the skills and values desired by industry. It was in this industrially oriented educational climate that the French minister of education Alfred Binet, director of the psychology laboratory at the Sorbonne, developed a testing procedure capable of identifying students in need of special schooling. The task as defined was essentially a technical one, and Binet approached it in a straightforward practical fashion. He amassed hundreds of questions drawn from the school curriculum and covering a broad range of difficulty.

His basic idea was to design a test which could be given to children of varying ages and on which children at a given age or grade level would do either well or poorly - depending on whether they were already doing well or poorly in school. Preliminary versions of the test were given to small groups of children whose scores were compared with their teachers ratings of classroom performance. In the process, items were added or deleted in order to bring about the closest possible correspondence between test performance and educational age norms.

In its final form, Binet's test provided an index of scholastic performance based on the prevailing standard of scholastic success. In other words, scores on his test generally correlated with the ratings assigned by French teachers in the classrooms of his day. By using teachers judgements of classroom performance as the standard by which his test was validated, Binet established a practical basis for its use as a predictor of success in the school system. Because his aim had been to identify children who required special schooling, he did not require, nor did he assert, a theory or definition of intelligence. Moreover, he did not make a distinction between acquired or congenital feeblemindedness and he never argued that poor performance on his test was a sign of innate mental inferiority. On the contrary, he sternly rebuked his contemporaries who contended that intelligence is a fixed quantity that cannot be augmented.

Now then, what do we know about schools and about the performance of Black children in schools? (that first link is a whole book by John Taylor Gatto - The Underground History of American Education - which makes the following extraordinary contention; The shocking possibility that dumb people don’t exist in sufficient numbers to warrant the millions of careers devoted to tending them will seem incredible to you. Yet that is my central proposition: the mass dumbness which justifies official schooling first had to be dreamed of; it isn’t real.)

If the U.S. Establishment is reviving Eugenics again, I suspect that it's for somewhat different reasons than in prior go rounds. The core motivation never changes, however, and that's the self-serving justification of the current system of social stratification. What do you suppose the current cycle of pseudo-scientific genetic determinism is all about?

I - Is the Establishment Reviving Eugenics?

On Sunday, the New York Times published one of the most deeply embarrassing articles I have ever read. This article was so bad that it should have never even had a chance of seeing the editorial light of day. Let me get this point out front and let's be perfectly clear about the focus of my concerns. My liminal awareness suggests to me that this was an intentional move by a very important element of the U.S. media Establishment that has demonstrated a long-standing pattern and praxis of promulgating "scientific" racism to support another and geographically local element of the U.S. Establishment which was recently humiliated by its trusted employee James Watson's clumsy ideological disclosure of some of its institutional and Establishmentarian ass.

THE NY TIMES has a science reporter, Nicholas Wade, who makes very similar claims, using rhetoric that is much less provocative. In Wade’s recent book, BEFORE THE DAWN, he writes: “Over the course of many generations the peoples of each continent emerged as different races” (181). And he later suggests that Jews “may be genetically more intelligent” than other races (that is, other groups, he regards as “races”; see pp. 252-56). Let me say that I believe that Watson and Wade have every right to express their views; I believe in free speech, almost with no limits. But when Watson and Wade say such things, there ought to be ample opportunity for others to lay out the factual and logical errors in their arguments and conclusions. This paper calls attention to Watson’s provocative claims about human races, but when will THE NY TIMES provide space to those who disagree with the more soberly expressed, but in many ways convergent, views of its reporter, Nicholas Wade?

Tell me till you're blue in the face that Watson's views were unknown to the board of trustees at Cold Spring Harbor (and don't be fooled because they host this "Never Forget" archive) and that Wade's pseudo-scientific essentialism is unknown to the NY Times. Cause if you truly believe that, I've got some stories to tell you about Santa Clause and his elves and some swampland to sell you at a firesale discount....,

Such categorical violations of editorial standards for journalistic integrity, scientific validity, and source accountability have to have had a subtextual motivation. That the "grey lady" which has a track record for supporting "scientific" racism would carry it is bad enough. However, this piece of propagandistic garbage was put on the wire and uncritically repeated far-and-wide by such media chains as McClatchy - which themselves never paused to exercise editorial standards for integrity, accountability, and validity.

It took up half of page 8 in the front section of the Kansas City Star as a Sunday Health and Science feature with the even more ridiculous title Geneticists worry data could fuel racial prejudices. That something like this was promulgated far and wide suggests to me that elements in the U.S. Establishment have taken the decision to resuscitate and legitimize eugenics in the U.S.. First and foremost let me be clear that I believe that big money is the prime mover behind this effort. Highly credentialed negrodemics are staging protests in support of genetic racial pseudo-science because there's a buck to be made off of it.

Pharmaceutical and genomics companies have $trong in$entives to grease this pseudo-science on the skids of public awareness and acceptance. However, it never hurts to kill multiple birds with one stone - and to the extent that race remains a vital lever in the U.S. Establishment's system of governance - why not cast fundamental and scientific doubt on the human worth of Black folks - while you set the stage for raking in the big bucks? Isn't this exactly what happened in the entertainment industry in 1988 when organic and politically conscious HipHop was sacked in favor of the race pornography of gangsta RaP. (Rhyming and Posing)

Uh Oh......,

F'ing vat grown assassins from Chiba city should be along any minute now, dayyum, jes dayyum.....,

'Supermouse' goes head-to-head with normal mouse

A genetically modified "supermouse" which can run twice as far as a normal rodent has been created by scientists working in the US. It also lives longer, and breeds later in life compared with its standard laboratory cousin.

The research has been conducted at Case Western Reserve University in Cleveland, Ohio. Details of the scientists' new transgenic animals are published in the Journal of Biological Chemistry.

The mice were produced to study the biochemistry at play in metabolism and could aid the understanding of human health and disease. The GM rodents can run five to six kilometres at a speed of 20 meters per minute on a treadmill, for up to six hours before stopping.

"They are metabolically similar to Lance Armstrong biking up the Pyrenees; they utilise mainly fatty acids for energy and produce very little lactic acid," said Professor Richard Hanson, the senior author on the journal article. He told BBC News: "The muscles of these mice have many more mitochondria. These are the little 'engines' in the cell that produce energy. For some reason, the number of mitochondria are around 10 times more than we see in the muscle of their littermates."

The mice over-express a gene responsible for the enzyme phosphoenolypyruvate carboxykinases (PEPCK-C). Normal expression is in the liver, in the production of glucose. The scientists found their new mice would eat twice as much as normal mice - but weigh half as much. They could also give birth at three years old - which in human terms is akin to an 80-year-old woman giving birth.

One criticism of the work is that it could open the door to abuse, with the spectre of athletes resorting to gene therapy to try to improve their performance. But Professor Hanson played this down. "Right now, this is impossible to do - putting a gene into muscle. It's unethical. And I don't think you'd want to do this. These animals are rather aggressive, we've noticed."

Scientists say such work is more likely to help them understand human conditions, such as those which lead to wasting of the muscles.

Liminality

We are imprisoned within a system of logic, language, and values. Normalcy in this system is defined as the uncritical acceptance of this condition. To the extent that people think about the system at all, they think of it as a shared consensus, as a consensus reality. This consensus reality is the means by which we communicate and agree upon the way things are, and the way they must be. Because of normalized tacit agreement and complicity in its maintenance, consensus reality is the ultimate secret society. It is so secret that the overwhelming majority of its members are unaware of its existence.

So far as it is a functioning model, such a consensus is valid. Insofar as it is not a functioning model, and is, as in the present case, on the verge of breakdown, then such a consensus is, by definition, invalid. It therefore becomes the right and responsibility of every thinking member of consensus reality to cancel his membership, and to option a new, higher, or broader concept of “reality”.

Ostracization having been the normative Black experience of American consensus reality, we have long been free of many of its systemic constraints, free enough to at least question and eschew complicity in its continuing maintenance. However, questioning and criticism is insufficient to the cause of implementing and sustaining an alternative. What and where are the tools by which one might meaningfully engage the challenge of engineering an alternative cognitive and cultural reality?

Quintessential Immorality

In the middle of Atlanta's water crisis - Chris George Carlos is alleged to be using/consuming 390,000 gallons of water a month.

One man, by himself is wasting the equivalent of what - on average - would be utilized by 60 family households.

This is quintessential and unpardonable immorality. It exemplifies what is wrong and rotten at the core of our culture and our way of life...., click on the link to play the video and hear the story for yourself.

Silly Monkey, It's Cognitive Dissonance!

For half a century, social psychologists have been trying to figure out the human gift for rationalizing irrational behavior. Why did we evolve with brains that salute our shrewdness for buying the neon yellow car with bad gas mileage? The brain keeps sending one message — Yesss! Genius! — while our friends and family are saying,

“Well... ”

This self-delusion, the result of what’s called cognitive dissonance, has been demonstrated over and over by researchers who have come up with increasingly elaborate explanations for it. Psychologists have suggested we hone our skills of rationalization in order to impress others, reaffirm our “moral integrity” and protect our “self-concept” and feeling of “global self-worth.”

If so, capuchin monkeys are a lot more complicated than we thought. Or, we’re less complicated. In a paper in Psychological Science, researchers at Yale report finding the first evidence of cognitive dissonance in monkeys and in a group in some ways even less sophisticated, 4-year-old humans.

Individual Genetic Variation 5X Greater Than Thought

The First Diploid Sequence of an Individual Human: The highly accurate sequence suggests that our genetic code is five times as variable as we thought

SOURCE: "The Diploid Genome Sequence of an Individual Human" Samuel Levy et al.
PLoS Biology 5: e254

RESULTS: Genomics pioneer Craig Venter and his colleagues have generated a highly accurate sequence of Venter's genome, one that includes the DNA sequences inherited from both his mother and his father.

WHY IT MATTERS: The genome sequence generated by the Human Genome Project, the massive, distributed effort to sequence human DNA that was completed in 2003, was a milestone in the history of biology. But the DNA sequence produced by the project represented just one set of chromosomes (every human has two sets, one inherited from each parent), and it drew on DNA samples from many individuals. As a result, it didn't reflect some of the variability between individuals. ­Venter's diploid genome suggests that genetic variation between individuals is approximately 0.5 percent, not the 0.1 percent that earlier sequencing projects suggested.

METHODS: In the new study, researchers used a method of gene sequencing called Sanger sequencing. The method is more expensive than newer approaches, but it generates longer strings of DNA that are easier to assemble into a complete genome.

NEXT STEPS: Venter and his colleagues plan to add phenotypic information, such as medical records and physical characteristics, to the database housing his genome. This will allow scientists to begin analyzing an individual's genomic information in the context of his or her actual traits.

Thought Police

Researchers claim fMRI can probe the workings of the brain as never before — revealing everything from when you tell a lie (read: interrogations) to how you fall in love (read: divorce court)—while critics counter that reports of digital mind readers are premature, and we should think twice before using fMRI in our public and private lives.

(Click here to listen to a leading researcher predict the end of interrogations on The Popular Mechanics Show!)

Lies My Teacher Told Me - Lies Across America

James Loewen is in Kansas City this week. He was interviewed on KCUR this morning. Well worth your time and attention - PARTICULARLY - if you haven't heard of Loewen before. Most folks familiar with him are familiar with his book Sundown Towns: A Hidden Dimension of American Racism.

But you oughta know that the rabbit hole pointed out by Loewen goes a whole lot deeper than just the hidden dimension he documented in this book. As a hardworking and truthseeking historian, Loewen has also carefully documented the extent to which the American Education System is also complicit in maintaining collective American amnesia.

Americans like to remember only the positive things, and communities like to publicize the great things that happened in them. These misrepresentations on the American landscape help keep us ignorant as a people, less able to understand what really happened in the past, and less able to apply our understanding to issues facing the United States today.

Don't Take it Personal...,

In the last several months a potential new tool for diabetes prevention has come to market. A test developed by the Icelandic genomics company deCode Genetics and marketed to consumers by San Francisco-based DNA Direct determines whether people carry copies of a genetic variation that can greatly increase the risk of developing type 2 diabetes. Diabetes is the result of a complex mix of genetic and environmental factors. But recent genomic studies have identified several genetic variations that contribute heavily to the disease. The one that exerts by far the biggest influence occurs in a gene called TCF7L2, which was discovered by scientists at deCode in 2005; almost 20 percent of people with type 2 diabetes carry two copies of the high-risk version of the gene. These people are thought to secrete less insulin, a crucial hormone that signals cells to store glucose for energy. A single copy of the varia­tion somewhat increases the risk of contracting the disease, and two copies double the risk, regardless of other risk factors.

The Genetic Information Non-Discrimination Act, which would prohibit discrimination in employment or insurance on genetic grounds, is still lounging in the Senate, despite presidential support and a whopping margin (420-3) in the House of Representatives.

Do you really imagine that there's anything about you that "our" governing aristocrats consider inviolable?

Remember, what, it's all about...,

The Future of Reputation

"If a man can resist the influences of his townsfolk, if he can cut free from the tyranny of neighborhood gossip, the world has no terrors for him; there is no second inquisition."

John Jay ­Chapman

If you use the Internet, you have abandoned all hope of privacy. Accept the fact that those in power have total and unrestricted access to your every digital personal detail. Once you've accepted this fact, the world holds no terrors for you. There can be no second inquisition.

Identity transparency is the beginning of a transparent society. A transparent society has a chance of operating as a democratic and meritocratic society. Given the challenges facing us all - democracy and meritocracy are human ideals urgently in need of maximum implementation.

From the pharaohs of ancient Egypt to the self-regarding thugs of ancient Rome to the glorified warlords of medieval and absolutist Europe, in nearly every urbanized society throughout human history, there have been people who have tried to constitute themselves as an aristocracy. These people and their allies are the conservatives.

The tactics of conservatism vary widely by place and time. But the most central feature of conservatism is deference: a psychologically internalized attitude on the part of the common people that the aristocracy are better people than they are. Modern-day liberals often theorize that conservatives use "social issues" as a way to mask economic objectives, but this is almost backward: the true goal of conservatism is to establish an aristocracy, which is a social and psychological condition of inequality. Economic inequality and regressive taxation, while certainly welcomed by the aristocracy, are best understood as a means to their actual goal, which is simply to be aristocrats. More generally, it is crucial to conservatism that the people must literally love the order that dominates them. Of course this notion sounds bizarre to modern ears, but it is perfectly overt in the writings of leading conservative theorists such as Burke. Democracy, for them, is not about the mechanisms of voting and office-holding. In fact conservatives hold a wide variety of opinions about such secondary formal matters. For conservatives, rather, democracy is a psychological condition. People who believe that the aristocracy rightfully dominates society because of its intrinsic superiority are conservatives; democrats, by contrast, believe that they are of equal social worth. Conservatism is the antithesis of democracy. This has been true for thousands of years.

Peak Oil - Believe It or Not

This post is inspired by a brief exchange I enjoyed with Dr. Cynthia Daniels over at the Assault on Black Folks Sanity.

update:
The water crisis threatening Atlanta is tied to a dyad of climate change and unprecedented population growth in the Atlanta metropolitan sprawl. Sprawling, water and fuel-guzzling growth are anti-thetical to the sustainable models of urban planning and management that are required of us as a nation. Nevertheless, growth for the sake of growth remains an uppermost priority in the minds of uninformed or dissonant city politicos - as evidenced by this gushng article about America's fastest growing cities.
update:

It's a straight pass through of a hot fresh treatment of the subject of people's disbelief in Peak Oil that was posted today by Nate Hagens at the Oil Drum. You should click through to the Oil Drum and read it in its entirety.

Peak Oil is a very scary concept to get one's mind around. If there are arguments around the water cooler about finite resources, large depletion rates, Peak everything, etc., there very well be cognitive biases underlying these polarized opinions. In the first two parts of this series, we looked at some of the factual reasons why people disagree on the timing and importance of Peak Oil: gross versus net oil production, better technology vs depletion, productive capacity vs flow rates, differing definitions of "Peak", etc. This post will address some social and psychological reasons why the urgency of our energy situation may not be being addressed on an individual level and only at a snails pace on the governmental level. Among the phenomena we will explore are a) why we have beliefs and how they are changed, b) our propensity to believe in authority figures, c) our penchant for optimism, d) cognitive load theory, e) relative fitness, f) the recency effect, and several others. The fact is, even if the world's energy data was transparent and freely available to everyone, it would be an open question whether people would agree on any near term action to mitigate future oil scarcity. This post is a first stab at examining our cognitive belief biases. It's long, but I believe it will be well worth your time to read.

Of course I love the serendipity of Hagen's updated treatment of this subject and my recent meditations on group think...., enjoy.

GATTACA Coming....,

The word 'Gattaca' is composed of the initial letters of the four DNA nucleotides (adenine, cytosine, guanine, and thymine). The movie Gattaca depicts one of the endgame objectives of current neo-governance initiatives - sorting humans by the "quality" of their genome. But its just one of many such newfangled governance initiatives. In my opinion, possibly the most interesting and advanced front in the burgeoning Gattaca-ization of contemporary society is the fruit of the work of Paul Ekman and his predecessor John Gittinger. This is why I red lettered the paragraph referring to Ekman in my earlier article about consensus reality and learning via imitation.

When barely out of the womb, babies are already riveted on a major source of social cues. Newborns to four-month-olds would rather look at faces than at almost anything else. Rensselaer Polytechnic's Linnda Caporael points out what she calls "micro-coordination", in which a baby imitates its mother's facial expression, and the mother, in turn, imitates the baby's. Since psychologist Paul Ekman, as we'll see later in more detail, has demonstrated that the faces we make recast our moods, the baby is learning how to yoke its emotions to those of a social team. Emotions, as we've already seen, craft our vision of reality. There are other signs that babies synchronize their feelings to those of others around them at an astonishingly early age. Empathy - one of those things which bind us together intimately - comes to us early. Children less than a year old who see another child hurt show all the signs of undergoing the same pain.

The ability to manipulate and control genomic expression is flourishing in parallel with the ability to detect and read emotional expression. This business (and it is rapidly becoming precisely that) of reading the liminal cues which flash across the human face or in the scan of brain activity in an fMRI - is the natural and inevitable heir to John Gittinger's PAS.

The Personality Assessment System was the preferred method by which Central Intelligence sought to ascertain the liminal contents of one's character. Detailed and intimate relationship management is of course the sine qua non of good governance between rulers and those ruled and nowhere more crucial than in the sensitive and secret affairs of state delegated to the shadow world of covert operations - which is fundamentally about what - GOVERNANCE.

There is something disconcerting about the fact that we can map the human genome and land a robot on Mars, but we still can't say for sure whether someone is trying to pull the wool over our eyes. Our inability to know when someone is deceiving us has enormous consequences in the fight against terrorism.

Indeed.

Anyway, check out the three part story carried this week on NPR about the recent evolution of the Gittinger-Ekman-Langleben system for ascertaining the hidden or liminal contents of your character.

Governance

In the early part of the 21st century, the technologies emerging from the information technology and biotechnology revolutions will present unprecedented governance challenges to national and international political systems. These technologies are now shifting and will continue to affect the organization of society and the ways in which norms emerge and governance structures operate. How policymakers respond to the challenges these technologies present, including the extent to which developments are supported by public research funds and whether they are regulate will be of increasing concern among citizens and for governing bodies. new governance mechanisms, particularly on an international level, may be needed to address these emerging issues.

The governance challenges are emerging because of the very nature of these technologies. Information and biological technologies have in common that their control and use are largely in the hands of the individual. The technologies that drove the industrial revolution are systematic and complex, and putting them into use requires collective action, social infrastructure, and technical know-how. Information and biological technologies do not have the same large-scale, systematic nature - making it harder to control their dissemination and use. The governance challenge is no longer democratic control over centralized systems- as it was in the 20th century, with such technologies as nuclear weaponry and energy, telecommunications, pharmaceuticals, medicine, and airlines - but governance over decentralized, distributed systems. The features that make these technologies different from and their potential benefits greater than those of other technologies increase their potential for abuse.

The mechanisms societies use to control, direct, shape, or regulate certain kinds of activities is what we mean by governance.

Consensus Reality Baby....,

So Nana and the mirror neurons provoked me to go and do a deep retrieve from several years and waaaaaay down the memory hole.....,

REALITY IS A SHARED HALLUCINATION

The artificial construction of reality was to play a key role in the new form of global intelligence which would soon emerge among human beings. If the group brain's "psyche" were a beach with shifting dunes and hollows, individual perception would be that beach's grains of sand. However this image has a hidden snag - pure individual perception does not exist.

Being here is a kind of spiritual surrender. We see only what the others see, the thousands who were here in the past, those who will come in the future. We've agreed to be part of a collective perception. Don DeLillo

A central rule of large-scale organization goes like this: the greater the spryness of a massive enterprise, the more internal communication it takes to support the teamwork of the parts. For example, in all but the simplest plants and animals only 5% of DNA is dedicated to DNA's "real job," manufacturing proteins. The remaining 95% is preoccupied with organization and administration, supervising the maintenance of bodily procedures, or even merely interpreting the corporate rule book "printed" in a string of genes.

In an effective learning machine, the connections between internal elements far outnumber windows to the outside world. Take the cerebral cortex, roughly 80% of whose nerves connect with each other, not with sensory input from the eyes or ears. No wonder in human society individuals spend most of their time communicating with each other, not exploring beasts and plants which could make an untraditional dish. This cabling for "bureaucratic maintenance" has a far greater impact on what we "see" and "hear" than most psychological researchers suspect. For it puts us in the hands of a conformity enforcer whose power and subtlety are almost beyond belief.

In our previous episode we mentioned that the brain's emotional center - the limbic system - decides which swatches of experience to "notice" and store in memory. Memory is the core of what we call reality. Think about it for a second. What do you actually hear and see right now? This article. The walls and furnishings of the room in which you sit. Perhaps some music or some background noise. Yet you know sure as those walls. You are certain that your home, if you are away from it, is still there. You can sense each room, remember where most of your things are placed. You know the building where you work - its colors, layout, and the feel of it. Then there are the companions who enrich your life - family, the folks at the office, neighbors, friends, and even people you are fond of whom you haven't talked to in a year or more - few of whom, if any, are in the room with you. You also know we sit on a planet called the earth, circling an incandescent ball of sun, buried in one of many galaxies. At this instant, reading by yourself, where do these realities reside? Inside your mind. Memory in a very real sense is reality. What the limbic system decides to "see" and store away becomes an interior universe pretending to stretch so far outside that it can brush the edges of infinity.

We are accustomed to use our eyes only with the memory of what other people before us have thought about the object we are looking at. Guy de Maupassant

The limbic system is more than an emotive sifter of the relevant from the inconsequent. It is an intense monitor of others, using its social fixations to retool your perceptions and your memories. In short, the limbic system makes each of us a plug-in of the crowd.

Elizabeth Loftus, one of the world's premier memory researchers, is among the few who know how powerfully the group shapes what we think we know. In the late 1970s, Loftus performed a series of key experiments. In a typical example, she showed college students a moving picture of a traffic accident, then asked after the film, "How fast was the white sports car going when it passed the barn while traveling along the country road." Several days later when witnesses to the film were quizzed about what they'd seen, 17% were sure they'd spied a barn, though there weren't any buildings in the film at all. In a related experiment subjects were shown a collision between a bicycle and an auto driven by a brunette, then afterwards heard questions about the "blond" at the steering wheel. Not only did they remember the non-existent blond vividly, but when they were shown the sequence a second time, they had a hard time believing that it was the same incident they now recalled so graphically. One subject said, "It's really strange because I still have the blond girl's face in my mind and it doesn't correspond to her [pointing to the woman on the videotape]...It was really weird." In visual memory, Loftus concluded that hints leaked to us by fellow humans are more important than the scene whose details actually reach our eyes.

Though it got little public attention until the debates about "recovered" memories of sexual abuse in the early and mid 1990s, this avenue of research had begun at least two generations ago. It was 1956 when Solomon Asch published a classic series of experiments in which he and his colleagues showed cards with lines of different lengths to clusters of their students. Two lines were exactly the same size and two were clearly not - the mavericks stuck out like basketball players at a convention for the vertically handicapped. During a typical experimental run, the researchers asked nine volunteers to claim that two badly mismatched lines were actually the same, and that the actual twin was a total misfit. Now came the nefarious part. The researchers ushered a naive student into the room with the collaborators and gave him the impression that the crowd already there knew just as little as he did about what was going on. Then a white-coated psychologist passed the cards around. One by one he asked the pre-drilled shills to announce out loud which lines were alike. Each dutifully declared that two terribly unlike lines were perfect twins. By the time the scientist prodded the unsuspecting newcomer to pronounce judgement, he usually went along with the bogus acclamation of the crowd. Asch ran the experiment over and over again. When he quizzed his victims of peer pressure, it turned out that many had done far more than simply go along to get along. They had actually shaped their perceptions to agree, not with the reality in front of them, but with the consensus of the multitude.

To polish off the mass delusion, many of those whose perception had NOT been skewed became collaborators in the praise of the emperor's new clothes. Some did it out of self-doubt. They were convinced that the facts their eyes reported were wrong, the herd was right, and that an optical illusion had tricked them into seeing things. Still others realized with total clarity which lines were duplicates, but lacked the nerve to utter an unpopular opinion. Conformity enforcers had rearranged everything from visual processing to open speech, and had revealed a mechanism which can wrap and seal a crowd into a false belief.

Another experiment indicates just how deeply social suggestion can penetrate the neural mesh through which we think we see hard-and-solid facts. Students with normal color vision were shown blue slides. But one stooge in the room declared the slides were green. Only 32% of the students ended up going along with the vocal but misguided proponent of green vision. Later, however, the subjects were taken aside, shown blue-green slides and asked to rate them for blueness or greenness. Even the students who had refused to see green where there was none in the original experiment showed that the insistent greenies in the room had colored their perceptions. They rated the new slides more green than they would have otherwise. More to the point, when asked to describe the color of the afterimage they saw, the subjects often reported it was red-purple - the hue of an afterimage left by the color green. The words of one determined speaker had penetrated the most intimate sanctums of the eye and brain.

But this is just the iceberg's tip. Social experience literally shapes cerebral morphology. It guides the wiring of the brain through the most intensely formative years of human life, determining, among other things, which of the thinking organ's sections will be enlarged, and which will shrink.

An infant's brain is sculpted by the culture into which the child is born. Six-month olds can distinguish or produce every sound in virtually every human language. But within a mere four months, nearly two thirds of this capacity has been sliced away. The slashing of ability is accompanied by ruthless alterations in cerebral tissue. Brain cells are measured against the requirements of the physical and interpersonal environment. The 50% of neurons found useful thrive. The 50% which remain unexercised are literally forced to die. Thus the floor plan underlying the mind is crafted on-site to fit an existing framework of community.

When barely out of the womb, babies are already riveted on a major source of social cues. Newborns to four-month-olds would rather look at faces than at almost anything else. Rensselaer Polytechnic's Linnda Caporael points out what she calls "micro-coordination", in which a baby imitates its mother's facial expression, and the mother, in turn, imitates the baby's. Since psychologist Paul Ekman, as we'll see later in more detail, has demonstrated that the faces we make recast our moods, the baby is learning how to yoke its emotions to those of a social team. Emotions, as we've already seen, craft our vision of reality. There are other signs that babies synchronize their feelings to those of others around them at an astonishingly early age. Empathy - one of those things which bind us together intimately - comes to us early. Children less than a year old who see another child hurt show all the signs of undergoing the same pain.

After all, what is reality anyway? Nothin' but a collective hunch. Lily Tomlin

Cramming themselves further into a common perceptual mold, animal and human infants entrain themselves to see what others see. A four-month old human will swivel to look at an object his parent is staring at. A baby chimp will do the same. By their first birthday,
infants have extended their input-gathering to their peers. When they notice that another child's eyes have fixated on an object, they swivel around to focus on that thing themselves. If they don't see what's so interesting, they look back to check the direction of the other child's gaze and make sure they've got it right. When one of the babies points to an item that has caught her fancy, other children look to see just what it is.

One year olds show other ways in which they soak up social pressure. Put a cup and something unfamiliar in front of them and their natural tendency will be to check out the novel object. But
repeat the word "cup" and the infant will dutifully rivet its gaze on the drinking vessel. Children go along with the herd even in their tastes in food. when researchers put two-to-five-year olds at a table for several days with other kids who loved the edibles they loathed, the children with the dislike did a 180 degree turn and became zestful eaters of the item they'd formerly disdained. The preference was still going strong weeks after the peer pressure had stopped.

At six, children are obsessed with being accepted by the group and become incredibly sensitive to violations of group norms. They've been gripped by yet another conformity enforcer which structures their perceptions to coincide with those around them.

Even rhythm draws humans together in the subtlest of ways. William Condon of Pennsylvania's Western State Psychiatric Institute analyzed films of adult conversations and noticed a peculiar process at work. Unconsciously, the conversationalists began to coordinate their finger movements, eye blinks and nods. Electroencephalography showed something even more astonishing - their brain waves were moving together. Newborn babies already show this synchrony - in fact, an American infant still fresh from the womb will just as happily match its body movements to the speech of someone speaking Chinese as to someone speaking English. As time proceeds, these unnoticed synchronies draw larger and larger groups together. A
student working under the direction of anthropologist Edward T. Hall hid in an abandoned car and filmed children romping in a school playground at lunch hour. Screaming, laughing, running and jumping, each seemed superficially to be doing his or her own thing. But careful analysis revealed that the group was moving to a unified rhythm. One little girl, far more active than the rest, covered the entire schoolyard in her play. Hall and his student realized that without knowing it, she was "the director" and "the orchestrator." Eventually, the researchers found a tune that fit the silent cadence. When they played it and rolled the film, it looked exactly as if each kid were dancing to the melody. But there had been no music playing in the schoolyard. Said Hall, "Without knowing it, they were all moving to a beat they generated themselves." William Condon was led to conclude that it doesn't make sense to view humans as "isolated entities." And Edward Hall took this inference a step further: "an unconscious undercurrent of synchronized movement tied the group together" into what he called a "shared organizational
form."

No wonder input from the herd so strongly colors the ways in which we see our world. Students at MIT were given a bio of a guest lecturer. One group's background sheet described the speaker as cold, the other group's handout praised him for his warmth. Both groups sat together as they watched the lecturer give his presentation. But those who'd read the bio saying he was cold treated him as distant and aloof. Those who'd been tipped off that he was warm, rated him as friendly and approachable. In judging a fellow human being, students replaced external fact with input they'd been given socially.

The cues rerouting herd perception come in many forms. Sociologists Janet Lynne Enke and Donna Eder discovered that in gossip, one person opens with a negative comment on someone outside the group. How the rest of the gang goes on the issue depends entirely on the second opinion expressed. If the second prattler agrees that the outsider is disgusting, virtually everyone will chime in with a sound-alike opinion. If, on the other hand, the second commentator objects that the outsider has positive qualities, the group is far less likely to descend like a flock of harpies tearing the stranger's reputation limb from limb.

Crowds of silent voices whisper in our ears, transforming the nature of what we see and hear. The strangest come from choruses of the dead - cultural predecessors whose legacy has a dramatic effect on our vision of reality. Take the impact of gender stereotypes - notions developed over hundreds of generations, contributed to, embellished and passed on by literally billions of people during the long human march through time. In one study, parents were asked to give their impression of their brand new babies. Infant boys and girls are completely indistinguishable aside from the buds of reproductive equipment between their legs. Their size, texture, and the way in which newborns of opposite sex act are the same. Yet parents consistently described girls as softer, smaller and less attentive than boys. The crowds within us resculpt our gender verdicts over and over again. Two groups of experimental subjects were asked to grade the same paper. One was told the author was John McKay. The other was told the paper's writer was Joan McKay. Even female students evaluating the paper gave it higher marks if they thought was from a male.

The ultimate repository of herd influence is language - a device that not only condenses the influence of those with whom we share a common vocabulary, but sums up the perceptual approach of swarms who have passed on. Every word we use carries within it the experience
of generation after generation of men, families, tribes, and nations, including their insights, value judgements, ignorance, and spiritual beliefs.

Experiments show that people from all cultures can see subtle differences between colors placed next to each other. But only those societies equipped with names for numerous shades can spot the difference when the two swatches of color are apart. At the turn of the century, The Chukchee had very few terms for visual hues. If you asked them to sort colored yarns, they did a poor job of it. But they had over 24 terms for patterns of reindeer hide, and could classify reindeer far better than the average European scientist, whose vocabulary didn't supply him with appropriate tools.

Physiologist/ornithologist Jared Diamond, in New Guinea, saw to his dismay that despite all his university studies of nature, the natives were far better at distinguishing bird species than he was. Diamond had a set of scientific criteria taught in the zoology classes back home. The natives possessed something better: names for each animal variety, and a set of associations describing
characteristics Diamond had never been taught to differentiate - everything from a bird's peculiarities of deportment to its taste when grilled over a flame. Diamond had binoculars and state-of-the- art taxonomy. But the New Guineans laughed at his incompetence. They were equipped with a vocabulary each word of which compacted the experience of armies of bird-hunting ancestors.

Rensselaer Polytechnic Institute's Linnda Caporael points out that even when we see someone perform an action in an unusual way, we rapidly forget the unaccustomed subtleties and reshape our recalled vision so that it corresponds to the patterns dictated by language-borne conventionality. A perfect example comes from 19th century America, where sibling rivalry was present in fact, but according to theory didn't exist. The experts were blind to its presence, as shown by its utter absence from family manuals. In the expert and popular view, all that existed between brothers and sisters was love. But letters from middle class girls exposed unacknowledged cattiness and jealousy.

Sibling rivalry didn't begin to creep from the darkness of perceptual invisibility until 1893, when future Columbia University professor of political and social ethics Felix Adler hinted at the nameless notion in his manual for the Moral Instruction of Children. During the 1920s, the concept of jealousy between boys and girls finally shouldered its way robustly into the repertoire of conscious concepts, appearing in two widely quoted government publications and becoming the focus of a 1926 Child Study Association of America crusade. It was only at this point that experts finally coined the term "sibling rivalry." The formerly non-existent demon was blamed for adult misery, failing marriages, crime, homosexuality, and God knows what all else. By the 1940s, nearly every child-raising guide had extensive sections on this ex-nonentity. Parents writing to major magazines spotted the previously unseeable emotion almost everywhere.

The stored experience language carries can tweak the difference between life and death. It's been reported that one unnamed tribe used to lose starving mothers, fathers and children by the droves each time famine struck, despite the fact that a river flowed near them filled with fish. The problem: they didn't define fish as food. We could easily suffer the same fate if stranded in their wilderness, simply because our culture tells us that a rich source of nutrients is inedible too - insects.

The influence of the mob of those who've gone before and those who stand around us now can be mind-boggling. During the middle ages when universities first arose, a local barber/surgeon was called into the lecture chamber year after year to dissect a corpse for medical students gathered from the width and breadth of Europe. A scholar on a raised platform discoursed about the revelations unfolding before the students' eyes. The learned doctor would invariably describe a network of cranial blood vessels that were nowhere to be found. He'd report a shape for the liver radically different from the form of the organ sliding around on the surgeon's blood-stained hands. He'd verbally portray jaw joints which had no relation to those being displayed on the trestle below him. But he never changed his narrative to fit the actualities. Nor did the students or the surgeon ever stop to correct the book-steeped authority. Why? The scholar was reciting the "facts" as found in volumes over 1,000 years old - the works of the Roman master Galen, founder of "modern" medicine.

Alas, Galen had drawn his conclusions, not from dissecting humans, but from probing the bodies of pigs and monkeys. Pigs and monkeys do have the strange features Galen described. Humans, however, do not. But that didn't stop the medieval professors from seeing what wasn't there. For no more were they ruggedly individualistic observers than are you and I. Their sensory pathways echoed with voices gathered for a millennium, the murmurings of a mob composed of both the living and the dead. The world experts of those days and ours conjured up assemblies of mirage. Like ours, their perceptual faculties were unrecognized extensions of a collective brain.

The Limits of Western Mentality

The Conscious Mind is Fitted to the Photon Interaction

What is normally referred to as the "conscious, thinking mind" is simply a functioning temporal (rigorously, chronotopological) mechanism that is painfully built up in the individual's awareness (his mind in the greater sense of both thought and awareness, whether monocular or multiocular) by training, conditioning and experience. Its functioning is largely conditioned by one's 90% or so attention to visual stimuli (to the partial reality remaining after photon interaction has been invoked, and to the memory-collated ordering of vast numbers of such photon interactions) and by one's cultural conditioning - which itself has been almost exclusively conditioned and shaped by the monocular photon interaction at base root.

Thus, since the beginning of man, (Bearden radically overstates the case here. It would be more accurate to say that since a time definite in the western epoch) his conscious, rational mind has been trained and constructed to function almost exclusively in basic correspondence with the photon interaction, and his experiential reality consists of the partial reality stripped from fundamental reality by photon interaction.

All "perceived differences," e.g., are created by this deep mind-set. As has been previously pointed out, ⁶ the solitary human problem responsible for all man's inhumanity to his fellow man is directly dependent upon man's almost exclusive detection, observation, perception, and conception of "difference" between humans, these "differences" being due exclusively and totally to the fitting of men's conscious minds to the photon interaction's monocular separation of spatial reality from nonspatial reality, i.e., to

∂/∂T (L³T) => L³

Such well-nigh total devotion to, and enslavement by, photon interaction also is responsible for the scientist's well-nigh total devotion to, and enslavement by, the present imperfect and incomplete three laws of logic, as presented by Aristotle. The depth of that devotion and enslavement is evidenced by the fact that the resolution of such paradoxes as Heraclitus's problem of change have eluded the best minds of humanity for several thousands of years. Indeed, these paradoxes cannot be resolved by the conscious, rational mind in its present state, for it has been most firmly constructed and fitted to function in accordance with the photon interaction.⁷ One cannot hope to resolve any logical paradox by using only those same logical methods that found the situation to be paradoxical in the first place!

Science Hack - Video Vetted by Scientists

Oh, I like this a lot;



A filter for vetting the random flow of videos for utility and validity.

Can WW-III Fix the Broken Global Machine?

World Energy and Population: Trends to 2100

Energy constraints will trigger a reduction in population starting within 20 years, and the impact of those constraints will far exceed anything that such humanitarian measures could accomplish. In fact, if the model is correct, there will be no ongoing overpopulation problem at all, as natural processes intervene to bring our numbers back in line with our resource base.

This leaves the question of what such a population decline would look and feel like. The details of such a profound experience are impossible to predict, but it's safe to say it will be catastrophic far beyond anything humanity has experienced. The loss of life alone beggars belief. In the most serious part of the decline, during the two or three decades spanning the middle of this century, even with a net birth rate of zero we might expect death rates between 100 million and 150 million per year.

To put this in perspective, World War II caused 10 million excess deaths per year, and lasted a scant 6 years. This could be 50 times worse. Of course, a raw statement of excess deaths doesn't speak to the risk this will pose to the fabric of civilization itself. If it is true that the Inuit have a dozen words for "snow", we will need to invent a hundred for "hard times".

Can WW-III Fix the Broken American Machine?

I wonder if massive mobilization under a genuine though entirely contrived national threat will suffice to weld the tattered fragments of Americaness together under an openly war-socialist regime such as the one that brought the U.S. out of the Great Depression?



The issue of Iran is a national problem which requires a collective debate, discussion and dialogue inclusive of all the facts, and stripped of all ideology and theocracy which would seek to deny reasoned thought conducted within a framework of accepted laws and ideals. It is grossly irresponsible of an American president to invoke the imagery of World War III without first sharing with the American people the framework of thought that produced such a comparison. Such openness will not be forthcoming from this administration or president. Not in the form of Stephen Hadley's policy of no policy, designed with intent to avoid and subvert both bureaucratic and legislative process and oversight, or Dick Cheney's secret government within a government, operating above and beyond the law and in a manner which violates both legal and moral norms and values, and certainly not in the president's own private conversations with "God," either directly or through the medium of lunatic evangelicals who embrace the termination of all we stand for, and especially the future of our next generation, in a fiery holocaust born from the fraudulent writings of centuries past.

The processes which compelled George W. Bush to speak of a World War III are intentionally not transparent to the American people. The president has much to explain, and it would be incumbent upon every venue of civic and public pressure to demand that such an explanation be forthcoming in the near future. The stakes regarding Iran have always been high, but never more so than when a nation's leader invokes the end of days as a solution.

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Bush's World War III Solution

No Water Except for Blackwater..,

If things keep spiraling downward with the extreme drought, the only water that will be available in abundance will be Blackwater;

Introducing "Peak Water"

Are you paying attention yet family? Or is this backdrop over which issues, events, and socio-political drama plays out - covered in too low-key a fashion to break through the surface tension of your awareness?

Whatever it is, you better tighten things up. Folks in Nawlins weren't paying attention either, and we all know what that produced. Right?

Now this situation in Georgia seems to barely be breaking the surface tension on the shallow waters of consensus reality, but it's vastly more serious than a heart attack. Folks lost in the regressive political sphere are going to get tragically caught with their pants down if they expect the government to substantively help them out. Gov. Sonny Purdue may be calling on Bush, but I bet you ought to know better than to expect anything more prounounced to come of that than what happened when the federales showed up in Nawlins.

Scientists sometimes refer to the effect a hotter world will have on this country’s fresh water as the other water problem, because global warming more commonly evokes the specter of rising oceans submerging our great coastal cities. By comparison, the steady decrease in mountain snowpack — the loss of the deep accumulation of high-altitude winter snow that melts each spring to provide the American West with most of its water — seems to be a more modest worry. But not all researchers agree with this ranking of dangers. Last May, for instance, Steven Chu, a Nobel laureate and the director of the Lawrence Berkeley National Laboratory, one of the United States government’s pre-eminent research facilities, remarked that diminished supplies of fresh water might prove a far more serious problem than slowly rising seas. When I met with Chu last summer in Berkeley, the snowpack in the Sierra Nevada, which provides most of the water for Northern California, was at its lowest level in 20 years. Chu noted that even the most optimistic climate models for the second half of this century suggest that 30 to 70 percent of the snowpack will disappear. “There’s a two-thirds chance there will be a disaster,” Chu said, “and that’s in the best scenario.”

Synthetic Genomics

The popular view in the British press; Imagine if the engineers of 18th-century Britain could have foreseen the consequences of industrialisation. If they had been warned that it would bring untold wealth and comfort to millions, but would also disrupt human communities, lead to a terrible escalation of war and huge environmental degradation, how then would they have weighed the massive and momentous consequences? And how are we going to? In a couple of decades we could have a nature to organise entirely as we like - the scientist Freeman Dyson suggested black-leaved forests for more efficient use of sunlight in an article on synbio in a recent New York Review of Books. We could be busy creating our own biodiversity to replace the one we will have lost. We might have a "new, improved nature" which is more efficient in meeting our needs and ensuring the survival of future generations: is that a threat or a promise of salvation? And who are we going to trust to make that judgment call?

The governance blueprint at the JCVI; Synthetic genomics combines methods for the chemical synthesis of DNA with computational techniques to design it. These methods allow scientists and engineers to construct genetic material that would be impossible or impractical to produce using more conventional biotechnological approaches. For example, using synthetic genomics it is possible to design and assemble chromosomes, genes and gene pathways, and even whole genomes.

Scientists foresee many potential positive applications including new pharmaceuticals, biologically produced (“green”) fuels, and the possibility of rapidly generating vaccines against emerging microbial diseases. However, as with many technologies, there is the potential for misuse and accidents.

Designing ways to impede malicious uses of the technology while at the same time not impeding, or even promoting beneficial ones, poses a number of policy challenges for all who wish to use or benefit from synthetic genomics. The report presents governance options that attempt to reduce security- and safety risks without imposing undue burdens on researchers, industry, or government.

Watson's People

We have been graced with a guest piece by the formidable Abdul-Walid of Acerbia - thank you for sharing and know that you are most welcome here at Subrealism:

James Watson’s recent comments were delivered in that nebulous zone between public and private speech. He was, after all, in his own office, speaking casually with a reporter. The conversation did not focus on his scientific research. Rather, he spoke on a variety of informal topics. But he also knew that his comments would be published. He was speaking to one journalist, but through that journalist he was addressing the world.

It has been important for Watson’s defenders on this matter to cast him as a lone hero, someone who has the courage to say what others haven’t been able to. Defending him in these terms, as hundreds have done on various websites this week, is revealing. What did Watson say? He said he was “inherently gloomy about the prospect of Africa” and “all our social policies are based on the fact that their intelligence is the same as ours—whereas all the testing says not really.” Consider, in addition, Watson’s second statement: that he hoped everyone was equal but that “people who have to deal with black employees find this is not true.” What do these statements of his mean? I think it might be helpful to examine them structurally.

What Watson is doing in these statements is taking advantage of the gap between public and private speech. Hence the conspiratorial tone, and the offhand manner in which he implicates his interlocutor in his statements. He is using a stage whisper and a megaphone. It is coded language, less carefully coded, perhaps, than what a Republican candidate campaigning in the southern US might say, but coded all the same. Whatever else we might be going on here, it’s clear that Watson has an idea of “our” which is distinct from “Africa” or “black.” He gives this binary opposition a further twist when he implies that on one side you have “people” and on the other “black employees.”

Quite apart from the inaccurate assertions he makes about differences in intelligence, Watson commits a more fundamental error here. He seems to genuinely believe that there’s an in-group that is not and cannot be the same as African people. It certainly would not seem so to someone who has a lifetime habit of thinking of his in-group in terms of whiteness and maleness. It would not seem unethical at all. It would seem normal. That is the problem.

Watson is a geneticist. As such, he knows that the genetic diversity on the African continent far surpasses anything outside it. As difficult as it is to generalize about Europeans in genetic terms, it is even more difficult to generalize about Africa. Whereas Europeans represent a movement of selected populations from East Africa, via the Levant, into the European peninsula, the African population is largely what it has long been: a staggeringly complex web of human diversity. To compare the two in general terms would be like comparing a pair of Tiepolos with the entire artistic output of the Netherlands in the 17th century. It would make no sense.

Watson no doubt knows these things in theoretical terms. However, his urgent need to defend his privilege trumps this knowledge. He talks about Africa, but it means nothing, really. It is merely a word denoting the despised Other. It means only that his own whiteness is a valuable source of self-esteem to him. That Watson does not anywhere in the conversation say “ white” or Europe is, I think, also signal. For him, these categories constitute normality. To be white, to be of purely European descent, is to be “we.” He talks about “our social policy,” and so on. The “our” in question is a racialized in-group that includes the white journalist in conversation with him, the all-white readership he imagines for the Sunday Times, and also includes the world of work where the “people” who do the hiring are white.

What Watson’s “our” does not include is scientists of any other race, or readers of the paper who might be black or Asian, or indeed most of the population of the world. These nodes of exclusion will be familiar to any non-white person who has had to function in a majority-white environment.

Watson’s insinuations are intended, foremost, to provide comfort to just the sort of people who have appeared in large numbers all over the internet to support him. Insecure people, the sort who believe that, as the most widely used study suggests, Nigerians have an average IQ of 67. People who are happy with the insinuation that the average African is mentally retarded, and that to be normal and fully human is to be white.

Watson is wrong here, not only because he gets the facts wrong, and not only because he treats a ridiculously antiquated concept like IQ-testing with incurious respect. For a scientist, these are damaging gaffes, but they are forgivable. He is more egregiously wrong because he does linguistic violence to entire populations of people. In other words, he’s not wrong like Copernicus, he’s wrong like Goebbels.

His “our” denotes a world split into black and white. Blacks don’t belong. Whites are intelligent and they are the employers. They, the whites, are really the “people,” the “gens” from which both gentry and genetics take their name. But what about the thousands of Chinese-born researchers and professors in molecular biology today? Aren’t they people too? What about the thousands of Indian physicians in the US? What is served by pretending that the world, or the scientific world, is only black and white? Watson’s binary view is unconnected with reality.

My younger sister holds a doctorate in Microbiology and has presented several papers at Watson’s institution, Cold Spring Harbor. That he might cast aspersions on her intelligence is simply laughable. More troubling, however, is that he, from his position of power, continues to aggressively exclude people like my sister from the conversation. He is not alone. His is only the latest nasty and unwarranted attack on a group of people that is, and has been for so long, under constant attack.

Long after the Watson brouhaha has died away, the old question of who belongs will remain. The question of who owns what, “our social policy,” will have to be tussled with. It would be a mistake to see the Watson case—or any of the other rash of racially aggressive incidents in the media this year—as a question of free speech or political correctness. The issue here is ethical. When Goebbels said, of the Jews, “it is true that the Jew is a human being, but so is a flea a living being—one that is none too pleasant. Our duty towards both ourselves and our conscience is to render it harmless. It is the same with the Jews,” the ethical response is not, “We need to do further tests to figure out whether there’s any scientific truth to that.” It was a social statement, and it was intended to degrade and to humiliate. When James Watson declares, likewise, that blacks are less intelligent than “us,” he is speaking pseudoscientifically, and with a view to humiliation. What is a “black”? What is “intelligence” and how does one test it? The statement is a social one. It is a social intervention, a masked way of saying “I like our kind. And I don’t like blacks.” Watson’s people, those who share such views, understood the code right away.

It goes without saying that Watson would be unable to speak intelligently about the points of comparison and contrast between Scottish folksong, Yoruba oriki and Carnatic music. He would have no access to the depths of intelligence and subtlety contained within each. Such specific knowledge is outside his ken. He doesn’t know it, but he doesn’t even know that he doesn’t know it. Why would he wish to get bogged down in such specificities? He simply wished to air a prejudice.