New Model Of The Universe Chapter 2: The Fourth Dimension

avalonlibrary |  It will be possible to answer these questions definitely only when it is definitely known that the fourth dimension exists and when it is known what it really is. But so far it is possible to consider only what might be in the fourth dimension, and therefore there cannot be any final answers to these questions. Vision in the fourth dimension must be effected without the help of eyes. The limits of eyesight are known, and it is known that the human eye can never attain the perfection even of the microscope or telescope. But these instruments with all the increase of the power of vision which they afford do not bring us in the least nearer to the fourth dimension. So it may be concluded that vision in the fourth dimension must be something quite different from ordinary vision. But what can it actually be? Probably it will be something analogous to the " vision " by which a bird flying over Northern Russia " sees " Egypt, whither it migrates for the winter; or to the vision of a carrier pigeon which " sees ", hundreds of miles away, its loft, from which it has been taken in a closed basket; or to the vision of an engineer making the first calculations and first rough drawings of a bridge, who " sees " the bridge and the trains passing over it; or to the vision of a man who, consulting a time-table, " sees " himself arriving at the station of departure and his train arriving at its destination.

Now, having outlined certain features of the properties which vision in the fourth dimension should possess, we must endeavour to define more exactly what we know of the phenomena of that world.

Again making use of the experience of the two-dimensional being, we must put to ourselves the following question: are all the " phenomena " of our world explicable from the point of view of physical laws?

There are so many inexplicable phenomena around us that merely by being too familiar with them we cease to notice their inexplicability, and, forgetting it, we begin to classify these phenomena, give them names, include them within different systems and, finally, even begin to deny their inexplicability.
Strictly speaking, all is equally inexplicable. But we are accustomed to regard some orders of phenomena as more explicable and other orders as less explicable. We put the less explicable into a special group, and create out of them a separate world, which is regarded as parallel to the " explicable ".

This refers first of all to the so-called " psychic world ", that is to the world of ideas, images and conceptions, which we regard as parallel to the physical world.
Our relation to the psychic, the difference which exists for us between the physical and the psychic, shows that psychic phenomena should be assigned to the domain of the fourth dimension.1 In the history of human thought the relation to the psychic is very similar to the relation of the plane-being to the third dimension. Psychic phenomena are inexplicable on the " physical plane ", therefore they are regarded as opposite to the physical. But their unity is vaguely felt, and attempts are constantly made to interpret psychic phenomena as a kind of physical phenomena, or physical phenomena as a kind of psychic phenomena. The division of concepts is recognised to be unsuccessful, but there are no means for their unification.

In the first place the psychic is regarded as quite separate from the body, as a function of the " soul ", unsubjected to any physical laws. The soul lives by itself, and the body by itself, and the one is incommensurable with the other. This is the theory of naive dualism or spiritualism. The first attempt at an equally naive monism regards the soul as a direct function of the body. It is then said that " thought is a motion of matter ". Such was the famous formula of Moleschott.
Both views lead into blind alleys. The first, because the obvious interdependence of physiological and psychic processes cannot be disregarded; the second, because motion still remains motion and thought remains thought.

The first view is analogous to the denial by the two-dimensional being of any physical reality in phenomena which happen outside his plane. The second view is analogous to the attempt to consider as happening on a plane phenomena which happen above it or outside it.
The next step is the hypothesis of a parallel plane on which all the inexplicable phenomena take place. But the theory of parallelism is a very dangerous thing.
The plane-being begins to understand the third dimension when he begins to see that what he considered parallel to his plane may actually be at different distances from it. The idea of relief and perspective will then appear in his mind, and the world and things will take for him the same form as they have for us.
We shall understand more correctly the relation between physical and psychic phenomena when we clearly understand that the psychic is not always parallel to the physical and may be quite independent of it. And parallels which are not always parallel are evidently subject to laws that are incomprehensible to us, to laws of the world of four dimensions.

1 The expression " psychic " phenomena is used here in its only possible sense of psychological or mental phenomena, that is, those which constitute the subject of
psychology. I mention this because in spiritualistic and theosophical literature the word psychic is used for the designation of supernormal or superphysical phenomena.
At the present day it is often said: we know nothing about the exact nature of the relations between physical and psychic phenomena; the only thing we can affirm and which is more or less established is that, for every psychic process, thought or sensation there is a corresponding physiological process, which manifests itself in at least a feeble vibration in nerves and brain fibre and in chemical changes in different tissues. Sensation is defined as the consciousness of a change in the organs of sense. This change is a certain motion which is transmitted into brain centres, but in what way the motion is transformed into a feeling or a thought is not known.

The question arises: is it not possible to suppose that the physical is separated from the psychic by four-dimensional space, i.e. that a physiological process, passing into the domain of the fourth dimension, produces there effects which we call feeling or thought?

On our plane, i.e. in the world of motion and vibrations accessible to our observations, we are unable to understand or to determine thought, exactly in the same way as the two-dimensional being on his plane is unable to understand or to determine the action of a lever or the motion of a pair of wheels on an axle.

At one time the ideas of E. Mach, expounded chiefly in his book Analysis of Sensations and Vitiations of the Physical to the Psychic; were in great vogue. Mach absolutely denies any difference between the physical and the psychic. In his opinion all the dualism of the usual view of the world resulted from the metaphysical conception of the " thing in itself " and from the conception (an erroneous one according to Mach) of the illusory character of our cognition of things. In Mach's opinion we can perceive nothing wrongly. Things are always exactly what they appear to be. The concept of illusion must disappear entirely. Elements of sensations are physical elements. What are called " bodies " are only complexes of elements of sensations: light sensations, sound sensations, sensations of pressure, etc. Mental images are similar complexes of sensations. There exists no difference between the physical and the psychic; both the one and the other are built up of the same elements (of sensations). The molecular structure of bodies and the atomic theory are accepted by Mach only as symbols, and he denies them all reality.
In this way, according to Mach's theory, our psychic apparatus builds the physical world. A " thing " is only a complex of sensations.

But in speaking of the theories of Mach it is necessary to remember that the psychic apparatus builds only the " forms " of the world (i.e. makes the world such as we perceive it) out of something else which we shall never attain. The blue of the sky is unreal, the green of the meadows is also unreal; these " colours " belong to the reflected rays. But evidently there is something in the " sky ", i.e. in the air of our atmosphere, which makes it appear blue, just as there is something in the grass of the meadow which makes it appear green.

Without this last addition a man might easily have said, on the basis of Mach's ideas: this apple is a complex of my sensations, therefore it only seems to exist, but does not exist in reality.

This would be wrong. The apple exists. And a man can, in a most real way, become convinced of it. But it is not what it appears to be in the three-dimensional world.
The psychic, as opposed to the physical or the three-dimensional, is very similar to what should exist in the fourth dimension, and we have every right to say that thought moves along the fourth dimension.

No obstacles or distances exist for it. It penetrates impenetrable objects, visualises the structure of atoms, calculates the chemical composition of stars, studies life on the bottom of the ocean, the customs and institutions of a race that disappeared tens of thousands of years ago. . . .

No walls, no physical conditions, restrain our fantasy, our imagination.

Trust Neither Your Senses Or Your Ordinary Waking State

Consciousness Come After Language?

OCBBM | The Features of Consciousness - I. Spatialization. The first and most primitive aspect of consciousness is what we already have had occasion to refer to, the paraphrand of almost every mental metaphor we can make, the mental space which we take over as the very habitat of it all. If I ask you to think of your head, then your feet, then the breakfast you had this morning, and then the Tower of London, and then the constellation of Orion, these things have the quality of being spatially separated; and it is this quality I am here referring to. When we introspect (a metaphor of seeing into something), it is upon this metaphorical mind-space which we are constantly renewing and 'enlarging' with each new thing or relation consciousized. In Chapter 1, we spoke of how we invent mind-space inside our own heads as well as the heads of others. The word invent is perhaps too strong except in the ontological sense. We rather assume these 'spaces' without question. They are a part of what it is to be conscious and what it is to assume consciousness in others. Moreover, things that in the physical-behavioral world do not have a spatial quality are made to have such in consciousness. Otherwise we cannot be conscious of them. This we shall call spatialization. Time is an obvious example. If I ask you to think of the last hundred years, you may have a tendency to excerpt the matter in such a way that the succession of years is spread out, probably from left to right. But of course there is no left or right in time. There is only before and after, and these do not have any spatial properties whatever — except by analog. You cannot, absolutely cannot think of time except by spatializing it. Consciousness is always a spatialization in which the diachronic is turned into the synchronic, in which what has happened in time is excerpted and seen in side-by-sideness. (leading to other problems and limitations previously noted (Bearden's 4th Law of Logic)) This spatialization is characteristic of all conscious thought. If you are now thinking of where in all the theories of mind my particular theory fits, you are first habitually 'turning' to your mind-space where abstract things can be 'separated out' and 'put beside' each other to be 'looked at' — as could never happen physically or in actuality. You then make the metaphor of theories as concrete objects, then the metaphor of a temporal succession of such objects as a synchronic array, and thirdly, the metaphor of the characteristics of theories as physical characteristics, all of some degree so they can be 'arranged' in a kind of order. And you then make the further expressive metaphor of 'fit'. The actual behavior of fitting, of which 'fit' here is the analog in consciousness, may vary from person to person or from culture to culture, depending on personal experience of arranging things in some kind of order, or of fitting objects into their receptacles, etc. The metaphorical substrate of thought is thus sometimes very complicated, and difficult to unravel. But every conscious thought that you are having in reading this book can by such an analysis be traced back to concrete actions in a concrete world. 2. Excerption. In consciousness, we are never 'seeing' anything in its entirety. This is because such 'seeing' is an analog of actual behavior j and in actual behavior we can only see or pay attention to a part of a thing at any one moment. And so in consciousness. We excerpt from the collection of possible attentions to a thing which comprises our knowledge of it. And this is all that it is possible to do since consciousness is a metaphor of our actual behavior. Thus, if I ask you to think of a circus, for example, you will first have a fleeting moment of slight fuzziness, followed perhaps by a picturing of trapeze artists or possibly a clown in the center ring. Or, if you think of the city which you are now in, you will excerpt some feature, such as a particular building or tower or crossroads. Or if I ask you to think of yourself, you will make some kind of excerpts from your recent past, believing you are then thinking of yourself. In all these instances, we find no difficulty or particular paradox in the fact that these excerpts are not the things themselves, although we talk as if they were. Actually we are never conscious of things in their true nature, only of the excerpts we make of them. The variables controlling excerption are deserving of much more thought and study. For on them the person's whole consciousness of the world and the persons with whom he is interacting depend. Your excerptions of someone you know well are heavily associated with your affect toward him. If you like him, the excerpts will be the pleasant things; if not, the unpleasant. The causation may be in either direction. How we excerpt other people largely determines the kind of world we feel we are living in. Take for example one's relatives when one was a child. If we excerpt them as their failures, their hidden conflicts, their delusions, well, that is one thing. But if we excerpt them at their happiest, in their idiosyncratic delights, it is quite another world. Writers and artists are doing in a controlled way what happens 'in' consciousness more haphazardly. Excerption is distinct from memory. An excerpt of a thing is in consciousness the representative of the thing or event to which memories adhere, and by which we can retrieve memories. If I wish to remember what I was doing last summer, I first have an excerption of the time concerned, which may be a fleeting image of a couple of months on the calendar, until I rest in an excerption of a particular event, such as walking along a particular riverside. And from there I associate around it and retrieve mem-ories about last summer. This is what we mean by reminiscence, and it is a particular conscious process which no animal is capable of. Reminiscence is a succession of excerptions. Each so-called association in consciousness is an excerption, an aspect or image, if you will, something frozen in time, excerpted from the experience on the basis of personality and changing situational factors. 3. The Analog 'I'. A most important 'feature' of this metaphor 'world' is the metaphor we have of ourselves, the analog 'I', which can 'move about' vicarially in our 'imagination', 'doing'things that we are not actually doing. There are of course many uses for such an analog 'I'. We imagine 'ourselves' 'doing' this or that, and thus 'make' decisions on the basis of imagined 'outcomes' that would be impossible if we did not have an imagined 'self' behaving in an imagined 'world'. In the example in the section on spatialization, it was not your physical behavioral self that was trying to 'see' where my theory 'fits' into the array of alternative theories. It was your analog 'I'. If we are out walking, and two roads diverge in a wood, and we know that one of them comes back to our destination after a much more circuitous route, we can 'traverse' that longer route with our analog 'I' to see if its vistas and ponds are worth the longer time it will take. Without consciousness with its vicarial analog 'I', we could not do this. 4. The Metaphor 'Me'. The analog 'I' is, however, not simply that. It is also a metaphor 'me'. As we imagine ourselves strolling down the longer path we indeed catch 'glimpses' of 'ourselves', as we did in the exercises of Chapter 1, where we called them autoscopic images. We can both look out from within the imagined self at the imagined vistas, or we can step back a bit and see ourselves perhaps kneeling down for a drink of water at a particular brook. There are of course quite profound problems here, particularly in the relationship of the 'I' to the 'me'. But that is another treatise. And I am only indicating the nature of the problem. 5. Narratization. In consciousness, we are always seeing our vicarial selves as the main figures in the stories of our lives. In the above illustration, the narratization is obvious, namely, walk-ing along a wooded path. But it is not so obvious that we are constantly doing this whenever we are being conscious, and this I call narratization. Seated where I am, I am writing a book and this fact is imbedded more or less in the center of the story of my life, time being spatialized into a journey of my days and years. New situations are selectively perceived as part of this ongoing story, perceptions that do not fit into it being unnoticed or at least unremembered. More important, situations are chosen which are congruent to this ongoing story, until the picture I have of myself in my life story determines how I am to act and choose in novel situations as they arise. The assigning of causes to our behavior or saying why we did a particular thing is all a part of narratization. Such causes as reasons may be true or false, neutral or ideal. Consciousness is ever ready to explain anything we happen to find ourselves doing. The thief narratizes his act as due to poverty, the poet his as due to beauty, and the scientist his as due to truth, purpose and cause inextricably woven into the spatialization of behavior in consciousness. But it is not just our own analog 'I' that we are narratizing; it is everything else in consciousness. A stray fact is narratized to fit with some other stray fact. A child cries in the street and we narratize the event into a mental picture of a lost child and a parent searching for it. A cat is up in a tree and we narratize the event into a picture of a dog chasing it there. Or the facts of mind as we can understand them into a theory of consciousness. 6. Conciliation. A final aspect of consciousness I wish to mention here is modeled upon a behavioral process common to most mammals. It really springs from simple recognition, where a slightly ambiguous perceived object is made to conform to some previously learned schema, an automatic process sometimes called assimilation. We assimilate a new stimulus into our conception, or schema about it, even though it is slightly different. Since we never from moment to moment see or hear or touch things in exactly the same way, this process of assimilation into previous experience is going on all the time as we perceive our world. We are putting things together into recognizable objects on the basis of the previously learned schemes we have of them. Now assimilation consciousized is conciliation. A better term for it might be compatibilization, but that seems something too rococo. What I am designating by conciliation is essentially doing in mind-space what narratization does in mindtime or spatialized time. It brings things together as conscious objects just as narra-tization brings things together as a story. And this fitting together into a consistency or probability is done according to rules built up in experience. In conciliation we are making excerpts or narratizations compatible with each other, just as in external perception the new stimulus and the internal conception are made to agree. If we are narratizing ourselves as walking along a wooded path, the succession of excerpts is automatically made compatible with such a journey. Or if in daydreaming two excerpts or narratizations happen to begin occurring at the same time, they are fused or conciliated. If I ask you to think of a mountain meadow and a tower at the same time, you automatically conciliate them by having the tower rising from the meadow. But if I ask you to think of the mountain meadow and an ocean at the same time, conciliation tends not to occur and you are likely to think of one and then the other. You can only bring them together by a narratization. Thus there are principles of compatibility that govern this process, and such principles are learned and are based on the structure of the world. Let me summarize as a way of 'seeing' where we are and the direction in which our discussion is going. We have said that consciousness is an operation rather than a thing, a repository, or a function. It operates by way of analogy, by way of constructing an analog space with an analog 'I' that can observe that space, and move metaphorically in it. It operates on any reactivity, excerpts relevant aspects, narratizes and conciliates them together in a metaphorical space where such meanings can be manipulated like things in space. Conscious mind is a spatial analog of the world and mental acts are analogs of bodily acts. Consciousness operates only on objectively observable things. Or, to say it another way with echoes of John Locke, there is nothing in consciousness that is not an analog of something that was in behavior first. This has been a difficult chapter. But I hope I have sketched out with some plausibility that the notion of consciousness as a metaphor-generated model of the world leads to some quite definite deductions, and that these deductions are testable in our own everyday conscious experience. It is only, of course, a beginning, a somewhat rough-hewn beginning, which I hope to develop in a future work. But it is enough to return now to our major inquiry of the origin of it all, saving further amplification of the nature of consciousness itself for later chapters. If consciousness is this invention of an analog world on the basis of language, paralleling the behavioral world even as the world of mathematics parallels the world of quantities of things, what then can we say about its origin? We have arrived at a very interesting point in our discussion, and one that is completely contradictory to all of the alternative solutions to the problem of the origin of consciousness which we discussed in the introductory chapter. For if consciousness is based on language, then it follows that it is of a much more recent origin than has heretofore been supposed. Consciousness come after language! The implications of such a position are extremely serious.

 

As Goes Blackness - So Goes America...,

blackagendareport |  The Black Misleadership Class continues its descent into utter political irrelevance, dragging 48 million African Americans ever deeper into the abyss with them. Like a soap opera whose central pathologies endure through decades of changing casts of characters, the misleaders cling to their demeaning subservience to the Democratic Party in hopes of one day becoming honored and respected partners. The Black supplicants are always betrayed, of course, but prefer a bad marriage to no relationship at all. Indeed, the Black misleaders and the Democrats have been locked in what Malcolm X would describe as a house Negro/slave master   relationship for so long – certainly since the late Sixties – that the Black junior partner knows no other way to behave.

In the latest installment of “The Black and the Powerless,” the usual gaggle of national Black civic organizations are awarded a closed-door meeting with their love-object, president-elect Joe Biden. The civic leaders respectfully requested that the Party protect the voting rights of its most loyal constituency, and use the powers of the executive branch to curtail the police violence that has plagued the Black community since the days of the slave-disciplining “paddy-rollers” – in addition to their perennial concern that more Black faces be elevated to high places in the new administration.  However, as senior editor Margaret Kimberley recounts in this issue of BAR, Biden immediately put the house Negroes in their place:

“In a loud voice and in the manner of a bullying boss Biden dashed any hopes that he would use executive orders to enact policies that he can’t get passed because of Republican congressional opposition. He accused Melanie Campbell of the National Coalition on Black Civic Participation, of not reading his policy paper because she disagreed with him. He was vehement about not using the power of executive orders to thwart congressional Republicans and claimed concerns about constitutionality as an excuse for doing as little as he possibly can.”

“Biden immediately put the house Negroes in their place.”

As Margaret Kimberley observes, it is unclear who leaked the Zoom meeting – either one of the Black participants or Biden, himself, to demonstrate his eagerness to put the Black notables in their place and warn them not to encourage Black Lives Matter’s demand to de-fund the police. “We’re not,” said the Great Incarcerator, ruling out any rollback of the cops. “We’re talking about holding them accountable. We’re talking about giving them money to do the right things.”

Melanie Campbell, president of the National Coalition on Black Civic Participation and convener of the Black Women’s Roundtable, wrote the letter that requested the lopsided confab, which included NAACP President Derrick Johnson; former Department of Justice Civil Rights Division leader Vanita Gupta; National Action Network founder Rev. Al Sharpton; Sherrilyn Ifill, NAACP Legal Defense Fund; Marc Morial, president of the National Urban League; Kristen Clarke, executive director of the National Lawyers' Committee for Civil Rights Under Law; and New Orleans congressman Cedric Richmond, who will serve Biden as director of the White House Office of Public Engagement  .

Clearly, Biden was not impressed by these would-be power brokers, knowing that the Black misleaders have no bite and have not even dared to bark in the half a century since they collaborated in shutting down the Black Liberation Movement to become operatives of the rich man’s duopoly. In the 21st century, the misleaders have so debased themselves at the feet of Democratic power, it is impossible for the Party’s leaders to pretend they represent a constituency beyond their own dark faces.

American Police Are Poorly Trained And Perversely Incentivized Liars, Bullies, And Cowards....,

hotair |  This ties up a loose end from yesterday’s post. According to the timeline laid out by Texas DPS chief Steve McCraw, one of the Uvalde school district cops on the scene told the other officers that he’d been on the phone with his wife, Eva Mireles, a teacher at the school who’d been shot in room 112. She was dying, she had said. He relayed that information to them at 11:48 a.m.

United States cops watch in amazement while other country's police do their jobs without taking any lives. pic.twitter.com/iGh71VugTN

— 🥀_Imposter_🕸️ (@Imposter_Edits) June 20, 2022

Police didn’t enter the room and confront the shooter for another 62 minutes.

How could the officer, Ruben Ruiz, not have ignored the warnings to stand down and rushed into the room to try to save his wife?

They detained him, disarmed, and kicked him out of the building while his wife bled out on the other side of the wall. That’s not the only example of cops detaining people who were willing to risk their own lives to try to stop the shooter either.

If I were Ruiz, I don’t know how I’d function. Every hour would be consumed wondering whether my wife would have been saved if the police had made their way in sooner. How can he ever work with those cops again? For that matter, why did he allow himself to be escorted from the scene instead of defying orders and barging into the room?

Were all of the officers at the scene under the impression that the doors were locked — even though, per McCraw, it turns out they weren’t? No one tried the knob once in desperation?

Again, Ruiz told his colleagues at 11:48 a.m. that his wife was shot but alive. Mireles was still alive 22 minutes later, per a 911 call by one of the children trapped in the classroom:

“There is a lot of bodies,” a 10-year-old student, Khloie Torres, quietly told a 911 dispatcher at 12:10 p.m. — 37 minutes after the gunman began shooting inside the classrooms — according to a review of a transcript of the call. “I don’t want to die, my teacher is dead, my teacher is dead, please send help, send help for my teacher, she is shot but still alive.”

Incredibly, Mireles was *still* alive when cops finally burst in and killed the shooter. “Officers could be seen in video footage rushing a few children out of the room and carrying out Ms. Mireles, who appeared to be in extreme pain,” the Times reported earlier this month. “She reached an ambulance, but died before reaching a hospital.”

What if they had reached her an hour earlier?

If not for Mireles’s phone call to Ruiz, one could imagine that the cops in the hallway might have believed they were in a hostage situation. If the shooter had stopped firing, they may have assumed that everyone inside the classroom who had already been shot was dead and now it was a matter of trying to wait him out in hopes that he’d surrender before harming anyone else.

But once they knew that someone was alive inside and bleeding, waiting should have been unimaginable. Even if they didn’t know about the 911 calls from the kids due to poor communication with dispatchers, they knew from Ruiz that they had to get in there to save Mireles ASAP, at whatever cost. But they didn’t. And they didn’t let him try either.

 

 

Vladimir Vladimirovich Putin (Complete Transcript And Video)

Pernicious frauds have tricked miseducated subjects into the absurd delusion that the whole Russian awakening and change of course has been the result Putin's takeover. But ask yourself, who chose him and made Yeltsin put him up as PM? 

Russia may not have the deep state in the same way that the U.S. does, but influential and respected Russian elders had and continue to have a way to make themselves heard. Very obviously, a group of elder Russian statesmen got together - worried about Russia going to the dogs - and engineered a quiet changeover. However it happened, Putin did not make it to the top by himself, and most certainly he has not been alone in running things, as the West would like its most simple-minded subjects to believe.

So do not worry about Valodya's health and Russian leadership's succession.  Everyone in Russia has learned the lesson from the 1990s. The support that Russians extend to Putin is not so much personal, it is instead support for his policies for making Russia strong, independent and proud. 

The idea that the Russian people would fall for Western "beads" again is ludicrous.

RG-RU.Translate.Goog  |  Vladimir Putin: Thank you very much! Dear Kassym-Jomart Kemelevich! Dear friends, colleagues!

I greet the participants and guests of the anniversary XXV St. Petersburg International Economic Forum.

It is taking place at a difficult time for the entire world community, when the economy, markets, and the very principles of the global economic system are under attack. Many trade, production, and logistics ties that were previously disrupted by the pandemic are now going through new tests. Moreover, such key concepts for business as business reputation, inviolability of property and trust in world currencies have been thoroughly undermined - undermined, unfortunately, by our partners in the West, and this was done intentionally, for the sake of ambition, in the name of preserving outdated geopolitical illusions.

Today ours - when I say "ours" I mean the Russian leadership - has its own view of the situation in which the global economy finds itself. I will dwell in detail on how Russia is acting in these conditions and how it is planning its development in a dynamically changing environment.

A year and a half ago, speaking at the Davos Forum, I once again emphasized that the era of the unipolar world order is over - I want to start with this, there is no getting away from it - it has ended despite all attempts to preserve it, to conserve it by any means. Changes are a natural course of history, since the civilizational diversity of the planet, the richness of cultures is difficult to combine with political, economic and other patterns, patterns do not work here, patterns that are rudely, without alternative, imposed from one center.

The flaw lies in the very idea, according to which there is one, albeit a strong power with a limited circle of approximate or, as they say, states admitted to it, and all the rules of business and international relations - when it becomes necessary - are interpreted exclusively in the interests of this power , as they say, work in one direction, the game goes in one direction. A world based on such "dogmas" is definitely unsustainable.

The United States, having declared victory in the Cold War, declared itself to be the messengers of the Lord on Earth, who have no obligations, but only interests, and these interests are declared sacred. They do not seem to notice that over the past decades, new powerful centers have been formed on the planet and are louder and louder. Each of them develops its own political systems and public institutions, implements its own models of economic growth and, of course, has the right to protect them, to ensure national sovereignty.

We are talking about objective processes, about truly revolutionary, tectonic changes in geopolitics, the global economy, in the technological sphere, in the entire system of international relations, where the role of dynamic, promising states and regions is significantly increasing, whose interests can no longer be ignored.

I repeat: these changes are fundamental, pivotal and inexorable. And it is a mistake to believe that the time of turbulent changes can, as they say, sit out, wait out, that, supposedly, everything will return to normal, everything will be as before. Will not.

However, it seems that the ruling elites of some Western states are just in this kind of illusion. They do not want to notice obvious things, but stubbornly cling to the shadows of the past. For example, they believe that the dominance of the West in global politics and economics is an unchanging, eternal value. Nothing is eternal.

Moreover, our colleagues do not simply deny reality. They are trying to counteract the course of history. They think in terms of the last century. They are captivated by their own delusions about countries outside the so-called "golden billion": they consider everything else to be the periphery, their backyard, they still treat them like a colony, and the peoples living there consider them second-class people, because consider themselves exceptional. If they are exceptional, then everyone else is second-class.

Hence - an irrepressible desire to punish, economically crush the one who stands out from the general ranks, does not want to blindly obey. Moreover, they rudely and shamelessly impose their own ethics, views on culture and ideas about history, and sometimes question the sovereignty and integrity of states, create a threat to their existence. Suffice it to recall the fate of Yugoslavia and Syria, Libya and Iraq.

If some "rebel" cannot be hounded, pacified, then they try to isolate him or, as they say now, "cancel". Everything is used, even sports, the Olympic movement, a ban on culture, masterpieces of art - for the sole reason that their authors are of the "wrong" origin.

This is the nature of the current attack of Russophobia in the West and insane sanctions against Russia. Crazy and, I would say, thoughtless. Their number, as well as the speed of stamping, knows no precedents.

Learn To Talk With Lavrov Or Deal With Shogiu

MOA  |    Russia's Foreign Minister Sergey Lavrov is in a spat with Israel over its support for Nazis militia in the Ukraine.

The immediate cause is a passage in an interview Lavrov had with the Italian TV network Mediaset:

Question: This is how you see it, while Vladimimmmmmmmmmmkladimir Zelensky refutes your view of the situation. Do you believe Vladimir Zelensky is an obstacle to peace?

Sergey Lavrov: It makes no difference to me what President Vladimir Zelensky refutes or does not refute. He is as fickle as the wind, as they say. He can change his position several times a day.

I heard him say that they would not even discuss demilitarisation and denazification during peace talks. First, they are torpedoing the talks just as they did the Minsk agreements for eight years. Second, there is nazification there: the captured militants as well as members of the Azov and Aidar battalions and other units wear swastikas or symbols of Nazi Waffen-SS battalions on their clothes or have them tattooed on their bodies; they openly read and promote Mein Kampf. His argument is: How can there be Nazism in Ukraine if he is a Jew? I may be mistaken but Adolf Hitler had Jewish blood, too. This means absolutely nothing. The wise Jewish people say that the most ardent anti-Semites are usually Jews. “Every family has its black sheep,” as we say.

The Zionist entity in Palestine reacted with harsh words:

The Israeli prime minister, Naftali Bennett, condemned on Monday a recent claim by the Russian foreign minister, Sergey V. Lavrov, that Jews were “the biggest antisemites.”

The Israeli Foreign Ministry also summoned the Russian ambassador to Israel to explain Mr. Lavrov’s remarks, while the Israeli foreign minister, Yair Lapid, demanded an apology.
...
Mr. Bennett said that he viewed Mr. Lavrov’s remarks with the “utmost severity,” saying that the comments were “untrue and their intentions are wrong.”

Mr. Bennett added, “The goal of such lies is to accuse the Jews themselves of the most awful crimes in history, which were perpetrated against them, and thereby absolve Israel’s enemies of responsibility.”

Separately, Mr. Lapid said that Mr. Lavrov’s comments were “both an unforgivable and outrageous statement as well as a terrible historical error.”

“Jews did not murder themselves in the Holocaust,” he added. “The lowest level of racism against Jews is to accuse Jews themselves of antisemitism.”

Mr. Lapid has a big mouth that hides the whitewashing of Jewish Nazi collaborators in which his own family was involved.

But first let us tackle the question of Adolf Hitler's ancestry. The History channel has a piece on it:

In the decades since Adolf Hitler’s death, the Nazi leader’s ancestry has been a subject of rampant speculation and intense controversy. Some have suggested that his father, Alois, born to an unwed woman named Maria Schickelgruber, was the illegitimate child of Leopold Frankenberger, a young Jewish man whose family employed her as a maid. (She subsequently married Johann Georg Hiedler–later spelled “Hitler”–whose surname her son adopted.)

In 2019 the Jerusalem Post reported of new research on the issue:

[A] study by psychologist and physician Leonard Sax has shed new light supporting the claim that Hitler’s father’s father had Jewish roots.

The study, titled “Aus den Gemeinden von Burgenland: Revisiting the question of Adolf Hitler’s paternal grandfather,” which was published in the current issue of the Journal of European Studies, examines claims by Hitler’s lawyer Hans Frank, who allegedly discovered the truth.

Hitler asked Frank to look into the claim in 1930, after his nephew William Patrick Hitler threatened to expose that the leader’s grandfather was Jewish.

In his 1946 memoir, which was published seven years after he was executed during the Nuremberg trials, “Frank claimed to have uncovered evidence in 1930 that Hitler’s paternal grandfather was a Jewish man living in Graz, Austria, in the household where Hitler’s grandmother was employed,” and it was in 1836 that Hitler’s grandmother Maria Anna Schicklgruber became pregnant, Sax explained.
...
Sax writes in the study that according to the letters in Frank’s memoir, “Frankenberger Sr. sent money for the support of the child from infancy until its 14th birthday.”

“The motivation for the payment, according to Frank, was not charity but primarily a concern about the authorities becoming involved: ‘The Jew paid without a court order, because he was concerned about the result of a court hearing and the connected publicity,’” the letters state.

It seems to me that Lavrov has that one right. It really seems that Adolf Hitler had some Jewish ancestors who even paid for the upbringing of his father.

Now onto the other issue, Lavrov's claim that:

.. the most ardent anti-Semites are usually Jews. “Every family has its black sheep,” as we say.

Yair Lapid does not agree with that. Well, his father didn't either until, to his embarrassment, some new facts proved him wrong. There is for example the well known case of Rudolf Kasztner in which Lapid's father was involved.

As the Times of Israel reported in 2016:

[The British Jewish historian Paul] Bogdanor was “extremely shocked” to find that everything pointed towards Kasztner’s having been “a collaborator” with the Nazis, and a “betrayer of the Zionist movement and the Jewish people.”

Bogdanor’s new book, “Kasztner’s Crime,” published in October, sets out the case against the Jewish leader in damning detail. Even the most devoted defender might have second thoughts after reading his book.
...
Kasztner was a leader of a small Zionist grouping in Budapest towards the end of World War II. He led a Jewish rescue committee which, before the Nazis entered Hungary, did succeed in saving the lives of a number of Jews. But once the Nazis arrived, Kasztner, an ambitious lawyer, became embroiled in prolonged negotiations with the Nazi leadership, particularly Adolf Eichmann.

After complex dealings with Eichmann, Kasztner succeeded in getting the Nazis to agree to the deportation of a group of 1,684 Hungarian Jews, the so-called “Kasztner Train,” who eventually ended up in freedom in Switzerland.

But thousands more continued on the doomed path to Auschwitz. Bogdanor says that not only did Kasztner know they were being sent to their deaths, but that he actively kept such information secret from other Jews in Hungary and the wider Jewish world.

Kasztner deliberately put selected strong Zionists who wanted to emigrate to Palestine on his list. Those Hungarian Jews who did not want to emigrate were deceived by him to believe that the Nazis were no danger to them. Kazstner himself later found a role in the Zionist establishment:

Kasztner himself did not get on the train, but survived the war and made his way to Palestine. By 1952 he was a spokesman for the Ministry of Trade and a would-be member of Knesset, though he did not succeed in obtaining a place high enough on the Mapai list to become elected.

Nevertheless, when, in 1953, an embittered Hungarian Jew named Malkiel Gruenwald distributed a pamphlet about Kasztner, naming him as a Nazi collaborator, the Israeli government thought highly enough of him to bring a libel suit on his behalf, accusing Gruenwald of defamation.

During the trial, dozens of witnesses testified about Kasztner’s actions during the war. The case lasted 18 months and did not end well for him. The presiding judge ruled that Kasztner had indeed collaborated, and in words which echo down the years, said he had “sold his soul to the devil.”

The Israeli government of the day fell and Kasztner and his family became virtual prisoners in their home. He resigned from his post, his wife sank into depression and his daughter spoke, years later, of having been ostracized and mocked by other children at school.

On March 3, 1957, right-wing extremists shot Kasztner dead. The following year, too late for him, the court verdict was reversed, suggesting that much of what was claimed against him was not correct. Leading the campaign in ensuing years to rehabilitate Kasztner was journalist and political Tommy Lapid, himself a Hungarian Jew and father of Yair Lapid, the leader of today’s Yesh Atid party.

The father of the current Foreign Minister of Israel Yair Lapid tried to rehabilitate Kasztner. But the British historian found that Kasztner was indeed guilty:

“Kasztner didn’t start out as someone evil,” says Bogdanor. “He started out as someone who wanted to rescue Jews, and before March 1944, he did rescue Jews. But when the Nazis occupied Hungary, he began negotiating with them and, very quickly, I argue, he became a collaborator.”
...
The central charge made against Kasztner by the surviving Hungarian Jews was, says Bogdanor, “not just that he failed to warn them [of the Nazis’ intention]. It was that Kasztner had instructed local Jewish leadership to mislead them, and to deceive them into boarding the trains to Auschwitz. After Kasztner had visited the local communities, the leadership spread false information — which he had given them — that the Jews were going to be resettled inside Hungary. Agranat and the other judges overlooked this matter of deception.”

Bogdanor admits to being profoundly shocked by the depth and extent of what he found out about Kasztner. It would have been bad enough, he argues, if Kasztner had passively collaborated with the Nazis. But he actively collaborated, he says, taking steps to mislead both Jews inside Hungary and his Jewish contacts in the outside world.

Yair Lapid, just like his father, is wrong. There were quite a number of Jewish collaborators and some were even officers in Hitlers Wehrmacht.

Vladimir Putin Meets With Russia’s Defence Minister Sergei Shoigu

kremlin  |  The Armed Forces of the Russian Federation and the people’s militia of the Donetsk People’s Republic have liberated Mariupol. The remaining nationalists are hiding in the industrial area of the Azovstal steel plant.

Mariupol is a major industrial centre and the main transport hub on the Sea of Azov. In 2014, the Kiev regime declared the city the temporary capital of the Donetsk Region, and during the subsequent eight years it has been turned into a powerful stronghold and the base of far-right Ukrainian nationalists. In fact, it was the capital of the Azov Battalion.

A large amount of heavy weaponry and military hardware have been deployed in the city, including tanks, the Smerch and Uragan multiple rocket launcher systems, heavy artillery systems and the Tochka-U missile complexes. Tochka-U has a range of 120 kilometres, while the distance from Mariupol to Russia’s city of Taganrog is 94 kilometres and approximately the same to Rostov, the capital of the Southern Federal District.

The city has been stocked with missiles, munitions, fuel and lubricants, and food provisions for lengthy hostilities. The main infrastructure facilities, including the seaport and the waterway, have been mined and blocked with floating cranes. The majority of vessels there belong to foreign states.

As for armoured vehicles, there were 179 tanks and armoured fighting vehicles there, 170 various guns and mortars, including multiple rocket launchers which I have already mentioned, the Smerch and Uragan systems. When the city was surrounded on March 11, there were more than 8,100 troops of the Ukrainian Armed Forces and nationalist units in the city, as well as foreign mercenaries, who formed a large group. During the operation to liberate the city, over 4,000 of them have been neutralised, 1,478 have surrendered, and the remaining group of over 2,000 has been blocked in the industrial area of the Azovstal plant.

In their resistance efforts, the nationalists used almost all residential buildings as fortified emplacements. Armoured vehicles and artillery were placed on ground floors, and snipers took up positions on upper floors. There were separate units armed with ATGMs as well. The residents were brought to the middle floors and basements and used as human shields. It was done in almost every block of flats.

When retreating, the Ukrainian army and the nationalist battalions in Mariupol and other Ukrainian cities were using civilians as a cover. We are aware of four instances when, in order to cover their retreat, they made people leave the basements. The latest incident was literally four days ago, when we were liberating the port area and they made almost everyone leave high-rise buildings so that they could flee leaving behind ruins, including completely destroyed socially important and cultural sites.

While liberating Mariupol, the Russian army and the people's militia units from the DPR took every precaution to save civilian lives. Mr President, as you instructed, humanitarian corridors have been created daily since March 21 to evacuate civilians and foreign nationals.

Servicemen of the Ukrainian Armed Forces and militants from nationalist battalions were encouraged to lay down their arms. Of course, they were guaranteed life, safety and medical help.

We remained in daily communication with Deputy Prime Minister of Ukraine [Irina] Vereshchuk with regard to planned humanitarian acts, which included corridors and transport, both ambulances and buses. Occasionally, up to 100 such buses and 25 to 30 ambulances were made available per day.

Foreign diplomatic missions got in touch with us in various ways because their nationals were there. By the way, we have been able to free and evacuate many of them from Mariupol as part of these humanitarian initiatives. We provided official notifications to the Office of the UN High Commissioner for Refugees, the relevant OSCE structures, the International Committee of the Red Cross and other international organisations stating the time and place of these initiatives. In some instances, we even insisted on their presence to make sure that all the humanitarian rules are complied with to the extent it was possible, considering the constant and never-ending fire coming from the nationalist battalions and the Ukrainian Armed Forces.

Despite the resistance of the fighters and all others, we were able to evacuate 142,711 civilians from Mariupol after you issued instructions to this effect. We freed all hostages at the seaport, including sea crews. Those who took them hostage damaged their communications systems so that they could not get in touch with anyone. The port was mined, and the waterway blocked. I hope that these ships will now be able to leave this port.

As of today, the Russian Army and the Donetsk People’s Republic’s people’s militia control all of Mariupol, reliably blocking Azovstal territory with what remains of the nationalist forces and foreign mercenaries.

Over the past two days, again as per your instructions, we declared a ceasefire between 2 pm and 4 pm, stopped all military action and opened humanitarian corridors to enable civilians who may be at Azovstal to leave.

We prepared about 90 buses for them, and 25 ambulances. Of course, considering all the distortions we face, we installed Russian Aerospace Forces cameras and received the stream almost in real time here at the command centre. No one left Azovstal. However, other civilians, over 100 of them, were able to leave. This was a major effort for us over the past few days, and we carried it out together with all the relevant international organisations.

The city is now calm, which allows us to begin efforts to restore order, enable people to return to their homes and bring peaceful life back to the city. As for those hiding at Azovstal, we have reliably sealed its perimeter, and need three or four days to complete this effort at Azovstal.

This concludes my report.

President of Russia Vladimir Putin: I believe it would be inadvisable to storm this industrial zone.

I order you to cancel it.

Sergei Shoigu: Yes, sir.

Vladimir Putin: This is the case when we have to prioritise preserving the lives and health of our soldiers and officers. Of course, this is our constant priority, but even more so in this case. There is no need to penetrate these catacombs and crawl under these industrial facilities.

Seal off the industrial zone completely.

Sergei Shoigu: Yes, sir.

Vladimir Putin: You must offer all those who have not laid down their weapons to do so. Russia guarantees them their lives and dignity as per the relevant international legal instruments. All the wounded will get medical assistance.

You successfully completed the combat effort to liberate Mariupol. Let me congratulate you on this occasion, and please convey my congratulations to the troops. I am also asking you to submit proposals on bestowing state decorations on the service personnel who distinguished themselves. Of course, as usual, there will be various decorations, but I want everyone to know that they are all heroes for us and for all of Russia.

In this context, we need to make sure that we fulfil all the social commitments to our service personnel, especially the wounded and the families of our fallen comrades.

However, I believe that this would not be enough. We have to do more and come up with additional support measures, and in some case to consider ways of perpetuating the memory of those of our comrades who displayed heroism and sacrificed their lives so that our people in Donbass live in peace and to enable Russia, our country, to live in peace. These people deserved this by what they did and the way they honoured their oath.

I am asking you to work on this matter within the Defence Ministry, while I will issue the corresponding instructions to the Presidential Executive Office. I will talk to my colleagues in the regions, and they will work with the municipalities across Russia.

Assuming control over Mariupol, a major city in the south of the country, is obviously a success. Congratulations.

Sergei Shoigu: Thank you, Mr President.

Russian President Vladimir Putin Lays Out His Economic Plans For The Russian People

kremlin.ru  |  Taking part in our meeting are senior Government officials, plenipotentiary presidential envoys in the federal districts and heads of Russian regions.

We are meeting in a complicate period as our Armed Forces are conducting a special military operation in Ukraine and Donbass. I would like to remind you that at the beginning, on the morning of February 24, I publicly announced the reasons for and the main goal of Russia’s actions. It is to help our people in Donbass, who have been subjected to real genocide for nearly eight years in the most barbarous ways, that is, through blockade, large-scale punitive operations, terrorist attacks and constant artillery raids. Their only guilt was that they demanded basic human rights: to live according to their forefathers’ laws and traditions, to speak their native language, and to bring up their children as they want.

During these years, the Kiev authorities have ignored and sabotaged the implementation of the Minsk Package of Measures for a peaceful settlement of the crisis and ultimately late last year openly refused to implement it.

They also started to implement plans to join NATO. Moreover, the Kiev authorities also announced their intention to have nuclear weapons and delivery vehicles. This was a real threat. With foreign technical support, the pro-Nazi Kiev regime would have obtained weapons of mass destruction in the foreseeable future and, of course, would have targeted them against Russia.

There was a network of dozens of laboratories in Ukraine, where military biological programmes were conducted under the guidance and with the financial support of the Pentagon, including experiments with coronavirus strains, anthrax, cholera, African swine fever and other deadly diseases. Frantic attempts are being made to conceal traces of these secret programmes. However, we have grounds to assume that components of biological weapons were being created in direct proximity to Russia on the territory of Ukraine.

Our numerous warnings that such developments posed a direct threat to the security of Russia were rejected with open and cynical arrogance by Ukraine and its US and NATO patrons.

In other words, all our diplomatic efforts were fully in vain. We have been left with no peaceful alternative to settle the problems that developed through no fault of ours. In this situation, we were forced to begin this special military operation.

The movement of Russian forces against Kiev and other Ukrainian cities is not connected with a desire to occupy that country. This is not our goal, as I pointed out openly in my statement on February 24.

As for the combat tactics drafted by the Defence Ministry of Russia and the General Staff, this has fully justified itself. Our fellows – soldiers and officers – are displaying courage and heroism and are doing all they can to avoid civilian losses in Ukrainian cities.

This is what I would like to say for the first time: at the very start of the operation in Donbass, the Kiev authorities were offered opportunities to avoid hostilities, via different channels, to simply withdraw their troops from Donbass as an alternative to bloodshed. They did not want to do this. Well, this was their decision; now they will understand what is happening in reality, on the ground.

The operation is being carried out successfully, in strict conformity with the approved plan.

I must note that, encouraged by the United States and other Western countries, Ukraine was purposefully preparing for a scenario of force, a massacre and an ethnic cleansing in Donbass. A massive onslaught on Donbass and later Crimea was just a matter of time. However, our Armed Forces have shattered these plans.

Kiev was not just preparing for war, for aggression against Russia – it was conducting it. There were endless attempts to stage acts of subversion and organise a terrorist underground in Crimea. Hostilities in Donbass and the shelling of peaceful residential areas have continued all these years. Almost 14,000 civilians, including children have been killed over this time.

As you know, there was a missile strike at the centre of Donetsk on March 14. This was an overt bloody act of terror that took over 20 lives. Shelling has been ongoing during the past few days. They are striking randomly at squares with the fervor of fanatics and the exasperation of the doomed. They are acting like the Nazis did when they tried to drag as many innocent victims as they could to their graves.

But what is shocking in its extreme cynicism is not just Kiev’s blatant lies and statements that Russia allegedly launched this missile at Donetsk (they have gone as far as this), but the attitude of the so-called civilised world. The European and American press did not even notice this tragedy in Donetsk, as if nothing happened.

This is how they have been hypocritically looking the other way over the past eight years as mothers buried their children in Donbass, as elderly people were killed. This is simply moral degradation, complete de-humanisation.

It was no longer possible to tolerate this outrageous attitude towards the people of Donbass. To put an end to this genocide, Russia recognized the people’s republics of Donbass and signed treaties of friendship and mutual aid with them. Based on these treaties, the republics appealed to Russia for military aid in rebuffing the aggression. We rendered this aid because we simply could not do otherwise. We had no right to act otherwise.

I would like to emphasise this point and draw your attention to it: if our troops had acted only within the people's republics and helped them liberate their territory, it would not have been a final solution, it would not have led to peace and would not have ultimately removed the threat – to our country, this time to Russia. On the contrary, a new frontline would have been extended around Donbass and its borders, and shelling and provocations would have continued. In other words, this armed conflict would have continued indefinitely. It would have been fuelled by the revanchist hysteria of the Kiev regime, as NATO deployed its military infrastructure faster and more aggressively. In this case, we would have been faced with the fact that the attack, the offensive weapons of the alliance were already at our borders.

I will repeat – we had no alternative for self-defence, for ensuring Russia's security, to this special military operation. We will reach the goals we set. We will certainly ensure the security of Russia and our people and will never allow Ukraine to be a bridgehead for aggressive actions against our country.

We remain ready to discuss matters of fundamental importance to Russia’s future during the talks. This includes Ukraine’s status as a neutral country, and demilitarisation and denazification. Our country has done everything it could to organise and hold these talks realising that it is important to use every opportunity to save people and their lives.

But time and time again we see that the Kiev regime, which its Western handlers have charged with the task of creating an aggressive “anti-Russia” stance, does not care about the future of the people of Ukraine. They do not care that people are dying, that hundreds of thousands, or even millions of people had to flee their homes, and that a horrendous humanitarian disaster is unfolding in the cities controlled by the neo-Nazis and armed criminals who were cut loose.

Clearly, Kiev’s Western patrons are just pushing them to continue the bloodshed. They incessantly supply Kiev with weapons and intelligence, as well as other types of assistance, including military advisers and mercenaries.

They are using economic, financial, trade and other sanctions against Russia as weapons, but these sanctions have backfired in Europe and in the United States where prices of gasoline, energy and food have shot up, and jobs in the industries associated with the Russian market have been cut. So, do not shift the blame on us and do not accuse our country of everything that goes wrong in your countries.

I want ordinary Western people hear me, too. You are being persistently told that your current difficulties are the result of Russia’s hostile actions and that you have to pay for the efforts to counter the alleged Russian threat from your own pockets. All of that is a lie.

The truth is that the problems faced by millions of people in the West are the result of many years of actions by the ruling elite of your respective countries, their mistakes, and short-sighted policies and ambitions. This elite is not thinking about how to improve the lives of their citizens in Western countries. They are obsessed with their own self-serving interests and super profits.

This can be seen in the data provided by international organisations, which clearly show that social problems, even in the leading Western countries, have exacerbated in recent years, that inequality and the gap between the rich and the poor is widening, and racial and ethnic conflicts are making themselves felt. The myth of the Western welfare society, the so-called golden billion, is crumbling.

To reiterate, the whole planet is now paying for the West’s ambitions and the West’s attempts to maintain its elusive dominance by any means possible.

What If Holonomic Theory Informs Clandestine And Military Doctrine At The Highest Level?

archive |  MISHLOVE: You're very well known in psychology and in neuropsychology as the developer of the holographic or holonomic model of the brain. Can you talk about that a little bit, and how it relates to the mind -- or rather, to the mind-body process? I have to be on my toes with you today.
PRIBRAM: Yes. The holonomic brain theory is based on some insights that Dennis Gabor had. He was the inventor of the hologram, and he obtained the Nobel Prize for his many contributions. He was a mathematician, and what he was trying to do was develop a better way of making electron micrographs, improve the resolution of the micrographs. And so for electron microscopy he suggested that instead of making a photograph -- essentially, with electron microscopes we make photographs using electrons instead of photons. He thought maybe instead of making ordinary photographs, that what he would do is get the interference patterns. Now what is an interference pattern? When light strikes, or when electrons strike any object, they scatter. But the scatter is a funny kind of scatter. It's a very well regulated scatter. For instance, if you defocus the lens on a camera so that you don't get the image falling on the image plane and you have a blur, that blur essentially is a hologram, because all you have to do is refocus it.

MISHLOVE: Contained in the blur is the actual image.

PRIBRAM: That's right. But you don't see it as such. So one of the main principles of holonomic brain theory, which gets us into quantum mechanics also, is that there is a relationship here between what we ordinarily experience, and some other process or some other order, which David Bohm calls the implicate, or enfolded, order, in which things are all distributed or spread -- in fact the mathematical formulations are often called spread functions -- that spread this out.

MISHLOVE: Now what you're talking about here is the deep structure of the universe, in a way. Beneath the subatomic level of matter itself are these quantum wave functions, so to speak, and they form interference patterns. Would I be wrong in saying it would be like dropping two stones in a pond, the way the ripples overlap? Is that like an interference pattern?

PRIBRAM: That's certainly the way interference patterns work, yes.

MISHLOVE: And you're suggesting that at that very deep level of reality, something is operating in the brain itself.

PRIBRAM: Well, no. In a way, that's possible, but that's not where the situation is at the moment. All we know is that the mathematical descriptions that we make of, let's say, single-cell processes, and the branches from the single cells, and how they interact with each other -- not only anatomically, but actually functional interactions -- that when we map those, we get a description that is very similar to the description of quantum events.

MISHLOVE: When you take into account that there are billions of these single cells operating in the brain.

PRIBRAM: That's right. And the connections between them, so there are even more; there are trillions of connections between them. They operate on the basic principles that have been found to also operate at the quantum level. Actually, it was the other way around. The mathematics that Gabor used, he borrowed from Heisenberg and Hilbert. Hilbert developed them first in mathematics, and then Heisenberg used them in quantum mechanics, and Gabor used them in psychophysics, and we've used it in modeling how brain networks work.

MISHLOVE: So in other words, in the brain,when we look at the electrical impulses traveling through the neurons, and the patterns as these billions of neurons interact, you would say that that is analogous, I suppose, or isomorphic to the processes that are going on at the deeper quantum level.

PRIBRAM: Yes. But we don't know that it's a deeper quantum level in the brain.

MISHLOVE: That may or may not be the case.

PRIBRAM: Analogous isn't quite the right word; they obey the same rules. It's not just an analogy, because the work that described these came independently. An analogy would be that you take the quantum ideas, and see how they fit to the data we have on the brain. That's not the way it happened. We got the brain data first, and then we see, look, it fits the same mathematics. So the people who were gathering these data, including myself, weren't out to look for an analogous process. I think it's a very important point, because otherwise you could be biased, and there are lots of different models that fit how the brain works. But this is more based on how the brain was found to work, independent of these conceptions.

MISHLOVE: Independent of any model.

PRIBRAM: Yes, essentially independent of any model.

MISHLOVE: So you've got a mathematical structure that parallels the mathematical structures of quantum physics. Now what does that tell us about the mind?

PRIBRAM: What it tells me is that the problems that have been faced in quantum mechanics for the whole century -- well, since the twenties --

MISHLOVE: Many paradoxes.

PRIBRAM: And very many paradoxes -- that those paradoxes also apply at the psychophysical level and at the neuronal level, and therefore we have to face the same sets of problems. At the same time, I think what David Bohm is doing is showing that some of the classical conceptions which were thought not to apply at the quantum level, really do apply at the quantum level. Now, I'm interpreting Bohm; I'm not sure he would want to agree to my interpretation of what he's doing. But to me that seems to be what is going on. So that the schism between levels -- between the quantum level, the submicroscopic almost, subatomic level and what goes on there, and the classical, so-called uncertainty principle and all of that -- that all applies all the way along; but you've got to be very careful in -- how should I put it? You've got to apply it to the actual data, and not just sort of run it over.

MISHLOVE: To the average layman, why would they be interested in this? Is there some significance to people in their everyday lives, or in their workaday worlds, in the business of life?

PRIBRAM: Sure, and this is the critical thing -- that if indeed we're right that these quantum-like phenomena, or the rules of quantum mechanics, apply all the way through to our psychological processes, to what's going on in the nervous system -- then we have an explanation perhaps, certainly we have a parallel, to the kind of experiences that people have called spiritual experiences. Because the descriptions you get with spiritual experiences seem to parallel the descriptions of quantum physics. That's why Fritjof Capra wrote The Tao of Physics, why we have The Dancing Wu Li Masters, and all of this sort of thing that's come along. And in fact Bohr and Heisenberg already knew; Schroedinger talked about the Upanishads, and Bohr used the yin and yang as his symbol. Because the conceptions that grew out of watching the quantum level -- and therefore now the neurological and psychophysical level, now that it's a psychological level as well -- seem to have a great deal in common with our spiritual experience. Now what do I mean by spiritual experience? You talked about mental activity, calling it the mind. That aspect of mental activity, which is very human -- it may be true of other species as well, but we don't know -- but in human endeavor many of us at least seem to need to get in contact with larger issues, whether they're cosmology, or some kind of biological larger issue, or a social one, or it's formalized in some kind of religious activity. But we want to belong. And that is what I define as the spiritual aspects of man's nature.

Beverly Hills Elite Arms Race

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lamag |  In Beverly Hills, even the purchase of a firearm comes with certain…expectations. The city’s only gun store, Beverly Hills Guns, is a “concierge service” by appointment only, for a largely affluent clientele. And business is booming.

Since opening in July 2020, the store has seen upscale residents from Santa Monica to the Hollywood Hills increasingly in a panic following several high-profile smash-and-grab and violent home invasion robberies. The apparent siege has brought in a daily stream of anxious business owners and prominent actors, real estate moguls and film execs, says owner Russell Stuart. Most are arming themselves for the first time.

“This morning I sold six shotguns in about an hour to people that say, ‘I want a home defense shotgun,’” says Stuart, whose store is discreetly located in a Beverly Hills office building, with no sign on the doors, down the hall from a diamond dealer. “Everyone has a general sense of constant fear,  which is very sad. We’re used to this being like Mayberry.”

That fear has the wealthiest of local gentry contemplating every more elaborate security measures: armored luxury cars, safe rooms and bullet-proof glass in their homes. One client asked about creating the “Tony Stark-level” security of a half-dozen automated drones to hover over his house, says Stuart, whose gun store is part of his larger security company, Force Protective Agency. “If you want the Gucci package, it’s going to cost money.”

The security business is experiencing a rebound after a couple of diminished years because of the pandemic. Some firms had their on-site security guards sent home for health and social distancing reasons. Not anymore. In Beverly Hills, the craving for additional security dates to the riot that followed an otherwise peaceful Black Lives Matter protest in May 2020, with unprecedented looting along Rodeo Drive that left broken boutique windows  beneath beloved luxury brands: Chanel, Dior, Gucci, Michael Kors, MCM, Ermenegildo Zegna. Last March, a $500,000 Richard Mille watch was stolen at gunpoint from a diner at the Il Pastaio restaurant.  The Dec. 1 home-invasion robbery and shooting death of philanthropist Jacqueline Avant, 81, in her Trousdale Estates home, only accelerated the arms race among the affluent.

“Beverly Hills is definitely a target,” says security expert David Perez, CEO of Omega International Group and a former Marine who previously worked security in the Clinton White House and at the Pentagon. “We’re telling clients, ‘Hey, don’t go out with flashy jewelry. Try to keep a lower profile. Instead of driving the Bentley, maybe just take the SUV. “

Or hit the streets in a luxo ride retrofitted with countermeasures like electrified door handles, run-flat tires and armor plating that can withstand military ordnance—say, the $650,000 Mercedes-Benz S680 Guard, which can repel assault rifle rounds and the detonation of hand grenades, or the $1 million tanklike SUV from Latvia’s Dartz Motorz Co.