Your Elites Are Like A Parasite About To Kill Its Host

oxforduniversitypress |  At the centre of the modern theory of credit rationing, as observed at the macro level, are banks—a critical institution which was missing from DSGE models. This was a particularly peculiar omission because, without banks, there presumably would be no central banks, and it is the central bank’s conduct of monetary policy that is central in those models. The fact that credit is allocated by institutions (banks), rather than through conventional markets (auctions) is an important distinction lost in the DSGE framework. Greenwald and Stiglitz (2003) model banks as firms, which take others’ capital, in combination with their own, obtaining and processing information, making decisions about which loans to make. They too are by and large equity constrained, but in addition face a large number of regulatory constraints. Shocks to their balance sheets, changes in the available set of loans and their expectations about returns, and alterations in regulations lead to large changes in loan supply and the terms at which loans are made available. Variations in regulations and circumstances of banks across states in the US are helping validate the importance of variation in the supply conditions in banking in the 2008 crisis and its aftermath.³⁸

Given how long it takes balance sheets to be restored when confronted with a shock of the size of that of 2008, it is not surprising that the effects persisted.³⁹ But they seem to have persisted even after the restoration of bank and firm balance sheets. That suggests that this crisis (like the Great Depression) is more than a balance sheet crisis. It is part of a structural transformation, in the advanced countries, the most notable aspects of which are a shift from manufacturing to a service-sector economy and an outsourcing of unskilled production to emerging markets; for developing countries, the structural transformation involves industrialization and globalization. Not surprisingly, such structural transformations have large macroeconomic consequences and are an essential part of growth processes. DSGE models are particularly unsuited to address their implications for several reasons: (a) the assumption of rational expectations, and even more importantly, common knowledge, might be relevant in the context of understanding fluctuations and growth in an agricultural environment with well-defined weather shocks described by a stationary distribution,⁴⁰ but it cannot describe changes, like these, that happen rarely;⁴¹ (b) studying these changes requires at least a two-sector model; and (c) a key market failure is the free mobility of resources, especially labour, across sectors. Again, simple models have been constructed investigating how structural transformation can lead to a persistent high level of unemployment, and how, even then, standard Keynesian policies can restore full employment, but by contrast, increasing wage flexibility can increase unemployment (see Delli Gatti et al., 2012a,b).

Religion and Money

gurdjieffclub |  To reflect on the relationship of religion to money, there is no better starting-point than "to go beyond time." In returning to the origin of the question, we may find a grain of truth and thus turn towards the remedy for an otherwise intractable problem. Countless volumes have appeared about the Church's attitude to war and sex but very little has been written about money.

William Desmonde shows1 that in some ancient cultures money was used as a symbol to replace food in sacrificial communion rituals. Participation in the meal implied a bond of loyalty with other members of the group and signified also entering into a covenant with the deity. Each communicant received a particular portion of the sacrificial flesh corresponding to his standing in the community. When money of different denominations began to be used in place of the portions of food, the establishment of a contractual; relationship between two individuals at first retained traces of the original bond of religious loyalty among participants in the same communion, with impersonal bargaining replacing the patriarchal redistribution of foods among the brotherhood.

In any case, there is good reason to suppose that money was originally a sacred device created by religious authority to facilitate the exchange of necessities in an expanding society. It was intended to be a means of recognizing that human beings have individual property rights and at the same time that no human being or family is self- sufficient. In support of this theory, Rene Guenon states2 that coins of the ancient Celts are covered with symbols taken from Druid doctrine, implying direct intervention of the Druid priests in the monetary system.

Given the sacred origin of money, solutions to the problem of religion and money on this level can never be found. A solution is achievable only through reinstating the individual's relationship to money within the whole scale of his spiritual studies and strivings, that is, through re-educating him to regard money transactions as a measure of his individual human relationships. For, like everything existing, money is a vital part of life on the planet and is worthy of respect, of course at its proper level. True religion views everything, including money, in relation to universal laws. In showing us our dependence on each other, money acts to remind us of these laws. The only thing wrong with money is our present view of it. This is what needs to be studied and understood.

Where to begin? It stands to reason that such a program of re-education cannot begin with the masses, who, in the last analysis, are not concerned with human values except in terms of physical survival.

Nor can much be expected from the many studies of money that are being made on the psychological level, although these may serve as useful shocks to our customary unconscious attitudes towards accumulation and waste. For example, Freud noted that in the modern Western world, the language of people of different nationalities is a mirror of their typical attitude to money. Germans earn money, Italians find it, the French gain or win it, the English have it or possess it, Americans make it. Freud pointed out also a common tendency among the clergy of his time to look on money as dirty, you mustn't touch it. He detected here some similarity to their attitude to sexual relations and even hinted at a direct connection between the problems of money and sex.

Who Owns/Controls/Profits By Perpetual Conflict and the War Economy?

Courtesy of: Visual Capitalist

Open Thread IQ Test REDUX: Is This About The Money Power?

Fist tap Dale

Posing With a Rifle IS NOT Fighting the Money Power...,

subrealism |  However, money does not emerge from barter-based economic activities, but rather from the sovereign's desire to organize economic activity. The state issues currency and then imposes taxes. Because citizens are forced to use the state's currency to pay their taxes, they can trust that the currency will carry value in day-to-day economic activities. Governments with their own currency and a floating exchange rate (sovereign currency issuers like the United States) do not have to borrow from "bond vigilantes" to spend. They themselves first spend the money into existence and then collect it through taxation to enforce its usage. The state can spend unlimited amounts of money. It is only constrained by biophysical resources, and if the state spends beyond the availability of resources, the result is inflation, which can be mitigated by taxation. 

These simple facts carry radical policy implications.

theroot |  I first met Zac Henson a few years ago when we were both invited to a forum in Birmingham, Ala., to talk about economic development. He has an unkempt beard and talks with a Southern accent as thick as Karo Syrup. He looks like a redneck. He sounds like a redneck. I figured that I would be the lone voice railing against the gentrification of one of the blackest cities in America, until he spoke up.

It turns out that Henson is a redneck. It also turns out that Henson is a UC Berkeley-educated economist and scholar with a Ph.D. in environmental science, policy and management and heads the Cooperative New School for Urban Studies and Environmental Justice. Henson doesn’t consider the term “redneck” a pejorative, and defines a redneck simply as “a white working-class Southerner.” He has been working for years to separate redneck culture from its neo-Confederate, racist past and redefine it according to its working-class roots.

“The only culture that white people and upper-middle-class white people have is whiteness,” Henson explains. “To fit in that class, you must strip yourself of everything else. What I would like to do is show white working-class whites that the neo-Confederate bullshit is a broken ideology. ... A lot of the activism in anti-racism is all about white people giving up their privilege in regards to white supremacy. I believe that will never work with working-class whites. You have to find a way to show working folks that anti-racism is within the self-interests of working-class white people. And you have to do that with a culture.”

Henson is one of the people trying to renew the legacy of the Young Patriots and build the anti-racism redneck movement. He is one of the people trying to spread the message and history of the Young Patriots Organization and its connection to redneck culture.

The original YPO was led by William “Preacherman” Fesperman and made up of “hillbillies” from Chicago’s South Side. They saw the similarity in how the Chicago machine treated blacks and how it treated poor whites. Preacherman believed that solidarity was the only answer.

“Let racism become a disease,” he said at the 1969 conference. “I’m talking to the white brothers and sisters because I know what it’s done. I know what it’s done to me. I know what it does to people every day. … It’s got to stop, and we’re doing it.”

Modeled after the Black Panther Party, the YPO adapted the Panthers’ ideas into its platform. It used an 11-point plan (pdf) similar to the Panther Party’s 10-point plan. It opened a free health clinic like the Panthers. The YPO, too, was raided by the “pigs” (pdf).

Today the Young Patriots Organization is looking to build on the legacy interrupted by the death of Fred Hampton. It embraces the term “redneck” as a cultural term and wants to build a movement that fights racism the same way as the Black Panthers it modeled itself after almost five decades ago.

Hy Thurman, an original member of the YPO who is looking to resurrect the organization, says: “Racism was a demon that had to be driven out and slain if we were going to have unity with other groups and to believe that all people have a right to self-determination and freedom. … We had to change to make life tolerable, and for life to have some sort of meaning.”

Henson, Thurman and the YPO chapters across the country are using their history with the Panthers to fight racism, class warfare and oppression on all fronts, and they are rounding up unafraid rednecks willing to fight the power structure in any way possible.

Occupy and BLM Were Symptoms Of A Broken System Too

theglobeandmail |  The #MeToo moment is a symptom of a broken legal system. All too frequently, women and other sexual-abuse complainants couldn't get a fair hearing through institutions – including corporate structures – so they used a new tool: the internet. Stars fell from the skies. This has been very effective, and has been seen as a massive wake-up call. But what next? The legal system can be fixed, or our society could dispose of it. Institutions, corporations and workplaces can houseclean, or they can expect more stars to fall, and also a lot of asteroids.

If the legal system is bypassed because it is seen as ineffectual, what will take its place? Who will be the new power brokers? It won't be the Bad Feminists like me. We are acceptable neither to Right nor to Left. In times of extremes, extremists win. Their ideology becomes a religion, anyone who doesn't puppet their views is seen as an apostate, a heretic or a traitor, and moderates in the middle are annihilated. Fiction writers are particularly suspect because they write about human beings, and people are morally ambiguous. The aim of ideology is to eliminate ambiguity.

The UBC Accountable letter is also a symptom – a symptom of the failure of the University of British Columbia and its flawed process. This should have been a matter addressed by Canadian Civil Liberties or B.C. Civil Liberties. Maybe these organizations will now put up their hands. Since the letter has now become a censorship issue – with calls being made to erase the site and the many thoughtful words of its writers – perhaps PEN Canada, PEN International, CJFE and Index on Censorship may also have a view.

The letter said from the beginning that UBC failed accused and complainants both. I would add that it failed the taxpaying public, who fund UBC to the tune of $600-million a year. We would like to know how our money was spent in this instance. Donors to UBC – and it receives billions of dollars in private donations – also have a right to know.

In this whole affair, writers have been set against one another, especially since the letter was distorted by its attackers and vilified as a War on Women. But at this time, I call upon all – both the Good Feminists and the Bad Feminists like me – to drop their unproductive squabbling, join forces and direct the spotlight where it should have been all along – at UBC. Two of the ancillary complainants have now spoken out against UBC's process in this affair. For that, they should be thanked.

Once UBC has begun an independent inquiry into its own actions – such as the one conducted recently at Wilfrid Laurier University – and has pledged to make that inquiry public, the UBC Accountable site will have served its purpose. That purpose was never to squash women. Why have accountability and transparency been framed as antithetical to women's rights?

A war among women, as opposed to a war on women, is always pleasing to those who do not wish women well. This is a very important moment. I hope it will not be squandered.

Strict Father Smacking The Lipstick Off The Cathedral's Neoliberal Pig

WaPo |  Thiel’s secret financing of multiple suits against Gawker was legal. But that shouldn’t erase the squeamishness brought on by a billionaire leveraging his wealth to obliterate a media outlet, all as part of a personal vendetta. (Thiel did not respond to request for comment.)

That vendetta is complicated. Thiel claims that Gawker outed him as gay. The author of the “outing” article claims Thiel was out already, but that those who knew assumed the information should remain restricted to certain circles. That attitude was “retrograde and homophobic,” the author argues, and it merited an exposé.

But more about Gawker’s coverage may have rankled Thiel than, as he put it, the website’s “creepy obsession with outing closeted men.” Gawker’s tech-focused website Valleywag trained a skeptical and often searing eye on Silicon Valley culture. It reported on what tech titans said they were about and what they actually did.

Thiel was a titan, so he was also a target. Thanks to the lawsuits he funded, Gawker had to stop bothering him. If he gets his way again, any trace of that troublesome writing may be erased. This starts to look an awful lot like book-burning.

____________________________________________________________________________________

The good news is that ALL institutions are currently in play. Been taking a deep dive with the youngest into questions about dopamine hegemony and the science and engineering of money. Cryptocurrency and cryptocurrency-speculation being all the rage at the moment among the young, dumb, and “want something for nothing” set. 

Am absolutely loving the open warfare erupting in the Impyrian heights among the oligarchs and then licking down like lightning to destroy errant peasants who attempt to fly too high. Ahhhh.., the petty satisfactions of pedestrian schadenfreude. 

Anyway, what we can all know and see for certain at this moment, is that the NYC-DC establishment is going into a strong second-half push in this destroy Trump game. Now that russiagate has failed, it’s down to adultery and faux racism. All just window-dressing over the real game in play – that game being control of the money pump. The Koch/Thiel/Mercer block is not going to easily surrender to the status quo whigs, and the whigs are fresh out of new tricks against their invigorated asymmetrical elite political adversaries.

One of the theoretical forerunners and bases of Modern Monetary Theory (MMT) is chartalism, an economic theory which argues that money is a creature of the state designed to direct economic activity. The theory has recently been popularized by David Graeber’s book Debt: The First 5,000 Years, a wide-ranging work that touches upon issues ranging from gift economies, the linkage between quantification and violence, and the relationship between debt and conceptions of sin. In charting out the history of money, Graeber notes that, despite anthropological evidence to the contrary, economists have long clung to the myth of barter.

However, money does not emerge from barter-based economic activities, but rather from the sovereign’s desire to organize economic activity. The state issues currency and then imposes taxes. Because citizens are forced to use the state’s currency to pay their taxes, they can trust that the currency will carry value in day-to-day economic activities. Governments with their own currency and a floating exchange rate (sovereign currency issuers like the United States) do not have to borrow from “bond vigilantes” to spend. They themselves first spend the money into existence and then collect it through taxation to enforce its usage. The state can spend unlimited amounts of money. It is only constrained by biophysical resources, and if the state spends beyond the availability of resources, the result is inflation, which can be mitigated by taxation.

These simple facts carry radical policy implications. Taxes are not being used to fund spending, but rather to control inflation and redistribute income. Thus, we can make the case for progressive taxation from a moral standpoint concerned with social justice:

Meanwhile, smart black folk recognizing the game of musical chairs on the deck of the Titanic - FULLY REALIZE the ruthless screwing handed down to us by the DC-NYC establishment over the past 50 years, with the replacement negroe program, mass incarceration, and systematic demonization

Fifty Shades of Gov. Smackahoe Greitens...,

LATimes  |  The Missouri political establishment seemed surprised when the story broke.

In an audio recording broadcast Wednesday by KMOV-TV in St. Louis, a hairstylist told her ex-husband that she’d had an affair in 2015 with Eric Greitens — then philanthropist, now governor — and that he had tied her to home exercise equipment, taken a photo of her naked and threatened to publicly release it if she ever told anyone about him. She said Greitens later apologized and said he’d deleted the photo.

Greitens, 43, who has been married since 2011, acknowledged having an affair but denied blackmailing or abusing the woman.

The news raced across the internet and through the state’s halls of power. Several of Greitens’ fellow Republicans expressed serious concern about the allegations and urged the governor to be honest about his conduct; some Democrats said he should resign. St. Louis Circuit Atty. Kimberly Gardner said Thursday that she was launching an investigation.

But maybe the biggest surprise is how long it took for the story to go public.

Behind the scenes, many state political figures and journalists had been aware of rumors about Greitens’ affair with the woman, some of them for months and even more than a year.

“This is the worst-kept secret in the world,” said St. Louis attorney Albert S. Watkins. He represents the woman’s ex-husband, who made and released the recording.

"National media outlets, local media, local newspapers … political operatives calling,” Watkins said. “It became clear that this was a story that was going to get out at some point.”

A Shithole Is The Opposite Of A Vacation Destination

Have you ever noticed how the Cathedral insincerely and hypocritically uses language to enforce its orthodoxies and control the free speech and actions of its political opponents?

What is the best way for this tactic to be effectively fought?

The only methods I can think of right now are words, votes, or bullets.  Are there other ways?

cbsnews | Sen. Dick Durbin, D-Illinois, refuted President Trump's tweeted denials that he used the phrase "sh*thole countries" when discussing legal protections for immigrants from Haiti, El Salvador and African countries.  Durbin, who was in the meeting with the president when he made the remarks, said of Mr. Trump's denial,  "It's not true. He said those hateful things, and he said them repeatedly."

Durbin attended an event in Chicago Friday and then held a press conference on the president's comments afterward. He told reporters how the issue came up:

When the question was raised about Haitians, for example, we have a group that have temporary protected status in the United States because they were the victims of crises and disasters and political upheaval. The largest group is El Salvadoran. The second is Honduran and the third is Haitian, and when I mentioned that fact to him, he said 'Haitians? Do we need more Haitians?' And then he went on and started to describe the immigration from Africa that was being protected in this bipartisan measure. That's where he used these vile and vulgar comments, calling the nations they come from "sh*tholes" -- the exact word used by the president not just once, but repeatedly.

Mr. Trump on Friday morning tweeted that he had used "tough language" but denied he had used the profane phrase.

The language used by me at the DACA meeting was tough, but this was not the language used. What was really tough was the outlandish proposal made - a big setback for DACA!

— Donald J. Trump (@realDonaldTrump) January 12, 2018

And he also denied he had said anything insulting about Haitians, tweeting that he "Never said anything derogatory about Haitians other than Haiti is, obviously, a very poor and troubled country. Never said "take them out." Made up by Dems. I have a wonderful relationship with Haitians. Probably should record future meetings - unfortunately, no trust!"

Never said anything derogatory about Haitians other than Haiti is, obviously, a very poor and troubled country. Never said “take them out.” Made up by Dems. I have a wonderful relationship with Haitians. Probably should record future meetings - unfortunately, no trust!

— Donald J. Trump (@realDonaldTrump) January 12, 2018

Durbin said he tried to explain to him why it was he shouldn't use the phrase "chain migration," which refers to the process by which immigrants bring their extended family into the U.S. "When it came to the issue of 'chain migration,' I said to the president, 'Do you realize how painful that term is to so many people?'" Durbin recalled. "'African-Americans believe they migrated to America in chains and when you talk about chain migration, it hurts them personally.' He said, 'Oh, that's a good line.'"

Decision Neuroscience (REDUX Originally Posted 11/24/08)

This will not be the first time you've heard this from me, I've variously addressed it hereabouts under the rubrics neuroeconomics or dopamine hegemony - but this morning my very good friend Arnach hit me up back channel with a morsel supportive of the theory that global human governance boils down to the science of stimulating and controlling dopaminergy in the individual brain.

From the Stanford Storybank we have This is Your Brain on Bargains.

Scientific inspiration can derive from the most mundane experience. Archimedes was said to have figured out how to compute volume in his bathtub. When Uzma Khan had her eureka moment, she was sprawled on her couch, just back from a shopping mall where she had gone to avoid working on her dissertation.

Khan—then at Yale, now an assistant professor of marketing at the Graduate School of Business—knew all about the supposed levers of consumer behavior: supply, demand, advertising, discounting. Traditionally, business theorists described consumer behavior as being based on rational decisions about value and price. But as Khan looked at the shopping bags strewn around her apartment she realized that the conventional wisdom was, well, bankrupt. She was sure that her buying decisions had much less to do with price than they did her frayed nerves. She had gone shopping to feel better. Once home, the thrill was gone. “I looked at all that stuff, all those bags, and I thought, 'I don't need this stuff. I'm going to take most of it back. What was I thinking?'”

Khan's professional focus today is answering that question—what are we thinking when we go shopping? She is one of a growing number of researchers at Stanford and elsewhere working on consumer mysteries: Why are our needs and wants so disconnected? Why do people dig themselves into debt from foolish spending? Why do our brains perceive expensive products as superior? And what are the biological bases for the pleasures that shopping or even the anticipation of shopping can unleash?

So simple, elegant, and obvious. Selective governance via the natural tendency of the brain's neuronal circuits to Do What They Do..., what could be easier, more powerful, and more durable than that? The basic fact is that humans are routinely exploited by those with the wherewithal to "engineer" values in the outside world and a little knowledge of the workings of the "inside" world. - This takes us then to the meatus of the economic beatus - which isn't quantum mechanics - but a depth psychology informed by an expansive understanding fractal unfolding and the poised realm what that knowledge is and where exactly it came from.

Neuroeconomics: Dopaminergy In The Individual Brain (REDUX Originally Posted 01/26/08)

A couple months ago, I introduced the concept of neuroeconomics in the context of collective psychology. It's time to take that a step further - a la the philosopher Daniel Dennett, channeling the late ATL Gurdjieffian prankster Jan Cox.

Several people have sent me notes about their problems and apparent failures, and have attempted to attribute a psychological basis to them. This is one of the great cutoff points. It is an immediate slap in the intellectual face: to a Revolutionist there is no such thing as "psychological." It is a flawed piece of data. It is as outmoded to a Revolutionist alive today as is the idea of a "capital-g" god. What is called "psychological" is serving, and has served, a purpose with some people. But you must see that any apparent psychological pressures arising from influences apparently "out there" -- your boss, your mother, your mate -- have to enter in through the five senses. Always stop and remind yourself of that even if you can't do anything else. If one or all of your senses were knocked out, you would not be suffering this "psychological pressure." You have to face up to that. Whatever is going on in you is chemical. There are really no such things as drunks; it is people with an alcohol deficiency. Absolutely religious people have a chemical deficiency. The same with people who have phobias, as they are called. It is a chemical imbalance outside the normal bell curve of the populace at their time and place. Jan Cox

From that earlier article I stated that "For decades it has been known that these neurons and the dopamine they release play a critical role in brain mechanisms of reinforcement. Many of the drugs currently abused in our society mimic the actions of dopamine in the brain. This led many researchers to believe that dopamine neurons directly encoded the rewarding value of events in the outside world."

Today's post is one of those hidden in plain sight elaborations on that theme, this time addressing the rewarding value of events in the INSIDE WORLD, the world comprised of the neurons making up your brain. Think about it. That's all I ever ask you to do, and in the process, you will inevitably be led to draw your own validating conclusions. Here's Dennett;

brain cells — I now think — must compete vigorously in a marketplace. For what?

What could a neuron "want"? The energy and raw materials it needs to thrive–just like its unicellular eukaryote ancestors and more distant cousins, the bacteria and archaea. Neurons are robots; they are certainly not conscious in any rich sense–remember, they are eukaryotic cells, akin to yeast cells or fungi. If individual neurons are conscious then so is athlete’s foot. But neurons are, like these mindless but intentional cousins, highly competent agents in a life-or-death struggle, not in the environment between your toes, but in the demanding environment of the brain, where the victories go to those cells that can network more effectively, contribute to more influential trends at the virtual machine levels where large-scale human purposes and urges are discernible.

I now think, then, that the opponent-process dynamics of emotions, and the roles they play in controlling our minds, is underpinned by an "economy" of neurochemistry that harnesses the competitive talents of individual neurons. (Note that the idea is that neurons are still good team players within the larger economy, unlike the more radically selfish cancer cells. Recalling Francois Jacob’s dictum that the dream of every cell is to become two cells, neurons vie to stay active and to be influential, but do not dream of multiplying.)

Intelligent control of an animal’s behavior is still a computational process, but the neurons are "selfish neurons," as Sebastian Seung has said, striving to maximize their intake of the different currencies of reward we have found in the brain. And what do neurons "buy" with their dopamine, their serotonin or oxytocin, etc.? Greater influence in the networks in which they participate.

So simple, elegant, and obvious. Selective governance via the natural tendency of the brain's neuronal circuits to Do What They Do..., what could be easier, more powerful, and more durable than that. The lengths to which some folks will go to furnish elaborate post hoc rationalizations of What It Do - and how that basic fact is exploited by those with the wherewithal to "engineer" values in the outside world - just crack me up.

Neuroeconomics - Dopamine Hegemony (REDUX Originally Posted 12/02/07)

Physiological utility theory and the neuroeconomics of choice;

For decades it has been known that these neurons and the dopamine they release play a critical role in brain mechanisms of reinforcement. Many of the drugs currently abused in our society mimic the actions of dopamine in the brain. This led many researchers to believe that dopamine neurons directly encoded the rewarding value of events in the outside world.

That last one is a gem. Even though the discipline is barely aborning, it's already become value-laden and placed in the service of a political agenda.

Neuroeconomics has been described as:

• "an emerging transdisciplinary field that uses neuroscientific measurement techniques to identify the neural substrates associated with economic decisions” (Zak, 2004, p. 1737)
• “Economics, psychology and neuroscience are converging today in to a single unified discipline with the ultimate aim of providing a single, general theory of human behavior. (…) The goal of this discipline is thus to understand the processes that connect sensation and action by revealing the neurobiological mechanisms by which decisions are made". (Glimcher & Rustichini, 2004, p. 447)
• “the program for understanding the neural basis of the behavioral response to scarcity” (Ross, 2005, p. 330)

Money's effect on the brain is faster than language processing or face recognition. Money is ancient tricknology and not the human cultural artifact we commonly take it for granted as being..., when you study money, you're studying biology - not culture.

French Women Not Beings "Apart" or Children With Adult Faces

LeMonde |  Rape is a crime. But insistent or clumsy drag is not a crime, nor is gallantry a machismo aggression.

As a result of the Weinstein affair, there has been a legitimate awareness of sexual violence against women, particularly in the workplace, where some men abuse their power. She was necessary. But this liberation of speech turns today into its opposite: we are intimate to speak properly, to silence what is angry, and those who refuse to comply with such injunctions are regarded as treacherous, accomplices!

But it is the characteristic of Puritanism to borrow, in the name of a so-called general good, the arguments of the protection of women and their emancipation to better bind them to a status of eternal victims, poor little things under the influence of demon phallocrats, as in the good old days of witchcraft.

In fact, #metoo has led in the press and on social networks a campaign of public denunciations and impeachment of individuals who, without being given the opportunity to respond or defend themselves, were put exactly on the same level as sex offenders. This expeditious justice already has its victims, men sanctioned in the exercise of their profession, forced to resign, etc., while they were only wrong to have touched one knee, tried to steal a kissing, talking about "intimate" things at a business dinner, or sending sexually explicit messages to a woman who was not attracted to each other.

This fever to send "pigs" to the slaughterhouse, far from helping women to empower themselves, actually serves the interests of the enemies of sexual freedom, religious extremists, the worst reactionaries and those who believe name of a substantial conception of the good and Victorian morality that goes with it, that women are beings "apart", children with an adult face, demanding to be protected.

Shitty Media Men

thecut |  In October, I created a Google spreadsheet called “Shitty Media Men” that collected a range of rumors and allegations of sexual misconduct, much of it violent, by men in magazines and publishing. The anonymous, crowdsourced document was a first attempt at solving what has seemed like an intractable problem: how women can protect ourselves from sexual harassment and assault.

One long-standing partial remedy that women have developed is the whisper network, informal alliances that pass on open secrets and warn women away from serial assaulters. Many of these networks have been invaluable in protecting their members. Still, whisper networks are social alliances, and as such, they’re unreliable. They can be elitist, or just insular. As Jenna Wortham pointed out in The New York Times Magazine, they are also prone to exclude women of color. Fundamentally, a whisper network consists of private conversations, and the document that I created was meant to be private as well. It was active for only a few hours, during which it spread much further and much faster than I ever anticipated, and in the end, the once-private document was made public — first when its existence was revealed in a BuzzFeed article by Doree Shafrir, then when the document itself was posted on Reddit.

A slew of think pieces ensued, with commentators alternately condemning the document as reckless, malicious, or puritanically anti-sex. Many called the document irresponsible, emphasizing that since it was anonymous, false accusations could be added without consequence. Others said that it ignored established channels in favor of what they thought was vigilantism and that they felt uncomfortable that it contained allegations both of violent assaults and inappropriate messages. Still other people just saw it as catty and mean, something like the “Burn Book” from Mean Girls. Because the document circulated among writers and journalists, many of the people assigned to write about it had received it from friends. Some faced the difficult experience of seeing other, male friends named. Many commentators expressed sympathy with the aims of the document — women warning women, trying to help one another — but thought that its technique was too radical. They objected to the anonymity, or to the digital format, or to writing these allegations down at all. Eventually, some media companies conducted investigations into employees who appeared on the spreadsheet; some of those men left their jobs or were fired.

None of this was what I thought was going to happen. In the beginning, I only wanted to create a place for women to share their stories of harassment and assault without being needlessly discredited or judged. The hope was to create an alternate avenue to report this kind of behavior and warn others without fear of retaliation. Too often, for someone looking to report an incident or to make habitual behavior stop, all the available options are bad ones. The police are notoriously inept at handling sexual-assault cases. Human-resources departments, in offices that have them, are tasked not with protecting employees but with shielding the company from liability — meaning that in the frequent occasion that the offender is a member of management and the victim is not, HR’s priorities lie with the accused. When a reporting channel has enforcement power, like an HR department or the police, it also has an obligation to presume innocence. In contrast, the value of the spreadsheet was that it had no enforcement mechanisms: Without legal authority or professional power, it offered an impartial, rather than adversarial, tool to those who used it. It was intended specifically not to inflict consequences, not to be a weapon — and yet, once it became public, many people immediately saw it as exactly that.

Recent months have made clear that no amount of power or money can shield a woman from sexual misconduct. But like me, many of the women who used the spreadsheet are particularly vulnerable: We are young, new to the industry, and not yet influential in our fields. As we have seen time after time, there can be great social and professional consequences for women who come forward. For us, the risks of using any of the established means of reporting were especially high and the chance for justice especially slim.

But How Will We Pay For It?

truth-out |  One of the theoretical forerunners and bases of MMT is chartalism, an economic theory which argues that money is a creature of the state designed to direct economic activity. The theory has recently been popularized by David Graeber's book Debt: The First 5,000 Years, a wide-ranging work that touches upon issues ranging from gift economies, the linkage between quantification and violence, and the relationship between debt and conceptions of sin. In charting out the history of money, Graeber notes that, despite anthropological evidence to the contrary, economists have long clung to the myth of barter. 

However, money does not emerge from barter-based economic activities, but rather from the sovereign's desire to organize economic activity. The state issues currency and then imposes taxes. Because citizens are forced to use the state's currency to pay their taxes, they can trust that the currency will carry value in day-to-day economic activities. Governments with their own currency and a floating exchange rate (sovereign currency issuers like the United States) do not have to borrow from "bond vigilantes" to spend. They themselves first spend the money into existence and then collect it through taxation to enforce its usage. The state can spend unlimited amounts of money. It is only constrained by biophysical resources, and if the state spends beyond the availability of resources, the result is inflation, which can be mitigated by taxation. 

These simple facts carry radical policy implications. Taxes are not being used to fund spending, but rather to control inflation and redistribute income (and Trump's tax plan is certainly continuing the redistribution of income upward). Thus, we can make the case for progressive taxation from a moral standpoint concerned with social justice: We should tax rich people because their wealth is the product of exploitation and an affront to any truly democratic society, not because our transitional political program depends upon it. Congress can simply authorize the Treasury and the Federal Reserve to spend the money necessary for single-payer health care.

If we apply MMT to Medicare for All, the aforementioned "viability" debate and ungrounded fears about "printing money" fades into the background. Rather, our concerns shift toward examining our available resources and thinking about how to best provision them in such a way to as to advance social justice. This means training doctors, nurses and other medical practitioners. And it also means medical facilities being supplied with the necessary instruments, tools and technologies to provide care and treatment to patients and their communities. 

This carries implications for policymaking beyond Medicare for All. If money belongs to the public, then questions about who and what the public is will arise. By extension, money, financing and investment should be subject to popular control through directly democratic participatory processes.

Money As Tool, Money As Drug: The Biological Psychology of a Strong Incentive

nih.gov |  Why are people interested in money? Specifically, what could be the biological basis for the extraordinary incentive and reinforcing power of money, which seems to be unique to the human species? We identify two ways in which a commodity which is of no biological significance in itself can become a strong motivator. The first is if it is used as a tool, and by a metaphorical extension this is often applied to money: it is used instrumentally, in order to obtain biologically relevant incentives. Second, substances can be strong motivators because they imitate the action of natural incentives but do not produce the fitness gains for which those incentives are instinctively sought. The classic examples of this process are psychoactive drugs, but we argue that the drug concept can also be extended metaphorically to provide an account of money motivation. From a review of theoretical and empirical literature about money, we conclude that (i) there are a number of phenomena that cannot be accounted for by a pure Tool Theory of money motivation; (ii) supplementing Tool Theory with a Drug Theory enables the anomalous phenomena to be explained; and (iii) the human instincts that, according to a Drug Theory, money parasitizes include trading (derived from reciprocal altruism) and object play.

The Age of Oprah: Cultural Icon For The Neoliberal Era

WaPo |  America woke up Monday with a crazy idea in its addled brain: Oprah Winfrey could be the next president of the United States.

The notion has tugged at the imagination for as long as Winfrey has been famous, but her barnstorming speech at the Golden Globes on Sunday electrified much of the 56 percent of the populace that disapproves of her fellow television personality, President Trump. The possibility of a Winfrey campaign, on Monday at least, seemed capable of uniting both ends of the political spectrum.

“I want her to run for president,” Meryl Streep told The Washington Post just after the Globes ceremony. “I don’t think she had any intention [of declaring]. But now she doesn’t have a choice.”

“Oprah. #ImWithHer,” tweeted Bill Kristol, scion of neoconservatism and the original promoter of Sarah Palin, whose tongue-in-cheek declaration gave way to an objective case for her candidacy: “Understands Middle America better than Elizabeth Warren,” he tweeted. “Less touchy-feely than Joe Biden, more pleasant than Andrew Cuomo, more charismatic than John Hickenlooper.”

The question lingering under this surprising groundswell: Are we now at a point where we believe celebrity is a prerequisite for winning (let alone governing)? Jokes about Dwayne “The Rock” Johnson being so widely likable that he, too, could run for president have recently morphed into something like actual candidate buzz; the wrestler-turned-actor recently said he’s “seriously considering” a run.

“Arguably Donald Trump is the most famous man in the world,” said GOP strategist Rick Wilson, a never-Trump Republican. Under the new rules of political engagement, “maybe you can only beat a celebrity with another celebrity.”

Her chances of winning? “One hundred percent,” said another Republican strategist who has worked on presidential campaigns and who spoke on the condition of anonymity to speculate brazenly. “If she runs for the Democratic nomination, I think it’s over.”

Pure Identity Politics (REDUX Originally Posted 8/30/08)

Three and a half years ago, I anticipated and wrote about what's now unfolding in the presidential election. Over the next few weeks, there'll be a lot of mendacious talk about everything on the periphery of what just happened. But let me spell out the truth of the matter very simply and directly here and now.

John McCain's campaign Policy and People-Centric Leadership Challenged DNC Corporate Elites have just dropped an immense turd into the American political punchbowl. (no offense intended to Sarah Palin Oprah Winfrey who is just being ruthlessly exploited for GOP DNC political gain) So how do I know this? Up until a couple days ago, McCain had only ever had one telephone conversation with Palin over the prior 18 months! It's not as if he even knows her or cares to - instead - Palin Oprah is merely a convenient cog in the bottom-scraping GOP DNC political calculus.

The McCain campaign is Corporate Elites and the Deep State are categorically NOT about issues anymore, at all. Instead, it is a desperate and impulsive fin d'siecle crapshoot rooted in pure identity politics. The writing has been on the wall for a minute concerning the GOP DNC endgame, starting with McCain's  attack on Obama's "celebrity". Here now is the gist of what I wrote few years ago, and a couple of very important links that may serve to better illuminate EXACTLY what the GOP strategists Corporate Elites and Deep State are attempting to do with the selection of Palin as McCain's running mate Oprah for Celebrity Clash of the Titans 2020.

First, everyone should read A Guide to the White Trash Planet for Urban Liberals. It is an eye-opening view into the next big job for Americans of good faith. Not only must we Work hard on increasing and enriching the level of interpersonal engagement within our own communities, the next evolutionary push will have to involve education, outreach, and socialization - interpersonal communion - with and among the masses of the poor, white, and pissed. This will not be easy. But it is most definitely necessary.

Not only will this enrich both our respective communities, it will comprise a bulwark against the genuinely evil predations that the backers of the present administration have in store for America. Second, folks need to read The Full Blown Oprah Effect, Reflections on Color, Class, and New Age Racism. This article drives home the necessity of enlarged, renewed, and full engagement on multiple fronts for any genuinely interested in seeing America politically work its way back out of the regressive nosedive engineered by the GOP.

Bottomline - we have all GOT to Work toward being on the same side, or, we will all surely lose in ways and to an extent never previously imagined.

Off My Current Arc, But You Knew Yvette Would Slap The Black Off Oprah Tonite!

visioncircle |  For the past couple weeks I've been indulging a guilty pleasure - no holds barred textual street fighting. It's what invariably happens when I go to visit a sleeply little listserve with an established pecking order and protectionist orthodoxy. Think Vin Diesel's character in Knockaround Guys, and you have a pretty clear picture of what I'm talking about. I'll watch the list flow for a minute, identify the toughest poster(s) - whose self-appointed job it is to enforce aggregate status quo by challenging and discouraging potentially upsetting ecclexia.

Posting something certain to draw a response from the local toughs, I then proceed to share with these hapless rubes (it's always doods too) the hard-earned monstrousness I've amassed over the course of the preceding 2000 textual brawls.

Just like your local divey tavern, listserves exist for socialization, validation, and transaction. Both lurkers and active posters alike are embarked on individual quests for *something*. Whether the urge to socialize, or, the basic shameful human primate propensity for rubbernecking gory altercations, the listserve ecology hosts no innocents - just experience and objective gradients running the gamut from newbie to seasoned regular.

My objective is twofold, first, I enjoy the mayhem. If I ever even attempt to say otherwise, I'm lying like a dog. Second, and more importantly, I long ago discovered the developmental value of friction. Basically, if you put somebody's beliefs and ego to the test, they'll either duck and fold, or, actually step up with their A-game and yield some deep thought you'd otherwise never hear in a thousand years of *civil* conversation. THATis the scarce and precious commodity I'm trawling lists to harvest in the first place.

Ideally, the fight isn't staged simply to wreak devastation. Rather, the goal is to call out the resident champion of an aggregate pov and elicit from that individual the ideative first fruits of the collective he exemplifies. Every Fallujah I've left in my wake is a zero-sum game both literally and figuratively. [and a superb illustration of the absurdity of neocon mentality and policy to boot]

Having temporarily abandoned my afrostocratic haunts in favor of a little good old red-state neocon slumming and brawling - I'll admit I've left a few Fallujah's scattered across the digital countryside. I thought I was embarked on yet another one until yesterday, when a pitched battle finally resulted in pacification of a sizeable enforcer clique and a tentative detente with its champion. Make no mistake, it wasn't "hail and well met" it was straight up ugly and savage until the bell rang and my adversary said "no mas".

After vetting my old school conservative credentials, this individual shared the following gem with me - A Guide to the White Trash Planet for Urban Liberals. It is an eye-opening view into the next big job for Americans of good faith.

Not only must we Work hard on increasing and enriching the level of interpersonal engagement within our own communities, the next evolutionary push will have to involve education, outreach, and socialization - interpersonal communion - with and among the masses of the poor, white, and pissed. This will not be easy. But it is most definitely necessary.

Not only will this enrich both our respective communities, it will comprise a bulwark against the genuinely evil predations that the backers of the present administration have in store for America.

The Full Blown Oprah Effect, Reflections on Color, Class, and New Age Racism really drove home to me the necessity of enlarged, renewed, and full engagement on multiple fronts for any genuinely interested in seeing America politically work its way back out of the regressive nosedive that the neocons have engineered. We have all GOT to Work toward being on the same side, or, we will all surely lose.

"Covert racism may actually be deepened by these civil rights victories and by related partial black upward mobility into the middle and upper classes insofar as those victories and achievements have served to encourage the illusion that racism has disappeared and that the only obstacles left to African-American success and equality are internal to individual blacks and their community – the idea that, in Derrick Bell’s phrase, “the indolence of blacks rather than the injustice of whites explains the socioeconomic gaps separating the races.”

 

Subtitled: I Don't Know - But Here's One Helluva Gish Gallop!!!

babylonsbanksters | “Modern fiat money and reserve banking is indeed a manifestation of the transmutative ‘nothingness’ of the Philosophers’ Stone, for from the creation of credit out of nothing, gold is produced.” By nationalizing that money and credit-creating institution “and wresting it from private, secretive hands, and using it to fund the alchemical physics it was beginning to develop as the ultimate energy source, as the ultimate power to transport mankind, and as the ultimate power for destruction on a doomsday scale, the Nazis indicated that they had understood the nature of the (Philosophers’) Stone. They had seen, and fully understood, the connection between alchemical physics, and alchemical finance. And they were willing to put it to supremely evil uses.

“But that connection between alchemical physics and alchemical finance is, perhaps, a relationship that requires its own exposition….

The Philosophers’ Stone: Alchemy and the Secret Research for Exotic Matter. The reader may have inferred from these quoted remarks that there was much more of the story — both from the standpoint of physics and finance, and from that of history — to tell, and that it would require yet another study or book to do so. If the reader made such inferences, he is correct on both counts: there is much more of the story of the relationship between physics and finance to tell.

The thesis of this book is both simple to state, and difficult to understand, and that is that, since ancient times and with more or less uninterrupted constancy, there has existed an international money power which seeks by a variety of means — including fraud, deception, assassination, and war — to usurp the money- and credit-creating power of the various states it has sought to dominate, and to obfuscate and occult the profound connection between that money-creating power and the deep “alchemical physics” that such power implies.

Accordingly, I do not argue that case comprehensively in this book, since to do so would require an extended series of books, each devoted to a particular historical period, and each burying the reader in a blizzard of footnotes to the extent that the main thesis would itself become obscured. Rather, I assume this model as a given, as an interpretive paradigm by which to view certain events and data. In so doing, that case is indeed argued, but in synoptic form rather than comprehensively. In doing so, I hope to keep before the reader’s attention that deep and profound connection between physics and finance and to show why it is that the private and international money power must always seek to suppress not only certain types of state financial policy, but also certain types of physics, for both indeed spring from a common conceptual root.

Most of my books, as readers familiar with them already know, inhabit a strange region where alternative physics interfaces with history to reveal the latter’s hidden motivations, secrets, and players. This book is no different, save for the fact that I have obviously added a new conceptual player: finance and economics. And along the way, we shall encounter other major conceptual scenery that readers of my books have encountered before: alchemy, astrology, astronomy, torsion, Egypt, Babylon, Nazis, ancient texts and tomes and modern mathematical gurus speaking the arcane language of statistical and topological lore.

In fact, in one of those odd synchronicities that seem to increase in modern life, as this book was being researched and written, decades — if not centuries or even millennia — of corruption and intellectual flaccidity in the financial, banking, and corporate sectors of the world came to an ugly head with the collapse of the housing and derivatives bubble, and the appearance of some of those responsible for the meltdown before the United States House of Representatives, hands extended, asking for a bailout of their malfeasance and irresponsibility at the expense of the American taxpayer, and demanding no oversight to boot, as if they were being forced to pay some hidden blackmailer, and were afraid that oversight might disclose this fact.

But why call it “irresponsibility” and not simply “criminality”? In the answer to that question there lies a tale, and it is a tale I did not originally intend to go into when I conceived the plan for this series of books many years ago, much less the plan for this one. Recent financial events, however, have contrived to place the story I intended to tell after completing The Nazi International and The Philosophers’ Stone into a rather different context. As will become apparent to the reader in the main text, I do believe there is criminality and conspiracy involved in the story of the complex relationship of physics and finance throughout history. And paradoxically, the farther back one pursues this relationship, the closer together physics, finance, and all those other themes enunciated above as the conceptual scenery, draw together, and the more apparent the odor of a long-standing conspiracy becomes.

But in and of itself the contemporary financial meltdown is both a story of conspiracy as well as a case of galloping stupidity and colossal intellectual, political, and economic irresponsibility proportional to the aforesaid stupidity. It is nonetheless a story with its own deep connections to the story of the main text, and it is as good an entry into the subject as any.

So, as a way of entering into the discussion of the themes that preoccupy the main text, one may examine two salient modern examples that arose to challenge the reigning financial and physical assumptions of that money power.

Those examples are Communist China and Nazi Germany.