Friday, March 25, 2016
roboticists are crucial knowledge workers...,
theatlantic | The year is 2016. Robots
have infiltrated the human world. We built them, one by one, and now
they are all around us. Soon there will be many more of them, working
alone and in swarms. One is no larger than a single grain of rice, while
another is larger than a prairie barn. These machines can be angular,
flat, tubby, spindly, bulbous, and gangly. Not all of them have faces.
Not all of them have bodies.
And yet they can do things
once thought impossible for machine. They vacuum carpets, zip up winter
coats, paint cars, organize warehouses, mix drinks, play beer pong,
waltz across a school gymnasium, limp like wounded animals, write and
publish stories, replicate abstract expressionist art, clean up nuclear
waste, even dream.
Except, wait. Are these all really robots? What is a robot, anyway?
This
has become an increasingly difficult question to answer. Yet it’s a
crucial one. Ubiquitous computing and automation are occurring in
tandem. Self-operating machines are permeating every dimension of
society, so that humans find themselves interacting more frequently with
robots than ever before—often without even realizing it. The
human-machine relationship is rapidly evolving as a result. Humanity,
and what it means to be a human, will be defined in part by the machines
people design.
“We
design these machines, and we have the ability to design them as our
masters, or our partners, or our slaves,” said John Markoff, the author
of Machines of Loving Grace, and a long-time technology reporter for The New York Times.
“As we design these machines, what does it do to the human if we have a
class of slaves which are not human but that we treat as human? We’re
creating this world in which most of our interactions are with
anthropomorphized proxies.”
In the philosopher Georg Wilhelm Friedrich Hegel’s 1807 opus, The Phenomenology of Spirit,
there is a passage known as the master-slave dialectic. In it, Hegel
argues, among other things, that holding a slave ultimately dehumanizes
the master. And though he could not have known it at the time, Hegel was
describing our world, too, and aspects of the human relationship with
robots.
But what kind of world is that? And as robots grow in numbers and sophistication, what is this world becoming?
By
CNu
at
March 25, 2016
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Labels: AI , cull-tech , disintermediation , tactical evolution , What Now?
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