Showing posts with label lifestyle. Show all posts
Showing posts with label lifestyle. Show all posts

Wednesday, April 25, 2018

Mapping the American Precursors of Nazism


NewYorker  |  “History teaches, but has no pupils,” the Marxist philosopher Antonio Gramsci wrote. That line comes to mind when I browse in the history section of a bookstore. An adage in publishing is that you can never go wrong with books about Lincoln, Hitler, and dogs; an alternative version names golfing, Nazis, and cats. In Germany, it’s said that the only surefire magazine covers are ones that feature Hitler or sex. Whatever the formula, Hitler and Nazism prop up the publishing business: hundreds of titles appear each year, and the total number runs well into the tens of thousands. On store shelves, they stare out at you by the dozens, their spines steeped in the black-white-and-red of the Nazi flag, their titles barking in Gothic type, their covers studded with swastikas. The back catalogue includes “I Was Hitler’s Pilot,” “I Was Hitler’s Chauffeur,” “I Was Hitler’s Doctor,” “Hitler, My Neighbor,” “Hitler Was My Friend,” “He Was My Chief,” and “Hitler Is No Fool.” Books have been written about Hitler’s youth, his years in Vienna and Munich, his service in the First World War, his assumption of power, his library, his taste in art, his love of film, his relations with women, and his predilections in interior design (“Hitler at Home”).

Why do these books pile up in such unreadable numbers? This may seem a perverse question. The Holocaust is the greatest crime in history, one that people remain desperate to understand. Germany’s plunge from the heights of civilization to the depths of barbarism is an everlasting shock. Still, these swastika covers trade all too frankly on Hitler’s undeniable flair for graphic design. (The Nazi flag was apparently his creation—finalized after “innumerable attempts,” according to “Mein Kampf.”) Susan Sontag, in her 1975 essay “Fascinating Fascism,” declared that the appeal of Nazi iconography had become erotic, not only in S & M circles but also in the wider culture. It was, Sontag wrote, a “response to an oppressive freedom of choice in sex (and, possibly, in other matters), to an unbearable degree of individuality.” Neo-Nazi movements have almost certainly fed on the perpetuation of Hitler’s negative mystique.

Americans have an especially insatiable appetite for Nazi-themed books, films, television shows, documentaries, video games, and comic books. Stories of the Second World War console us with memories of the days before Vietnam, Cambodia, and Iraq, when the United States was the world’s good-hearted superpower, riding to the rescue of a Europe paralyzed by totalitarianism and appeasement. Yet an eerie continuity became visible in the postwar years, as German scientists were imported to America and began working for their former enemies; the resulting technologies of mass destruction exceeded Hitler’s darkest imaginings. The Nazis idolized many aspects of American society: the cult of sport, Hollywood production values, the mythology of the frontier. From boyhood on, Hitler devoured the Westerns of the popular German novelist Karl May. In 1928, Hitler remarked, approvingly, that white settlers in America had “gunned down the millions of redskins to a few hundred thousand.” When he spoke of Lebensraum, the German drive for “living space” in Eastern Europe, he often had America in mind.

Among recent books on Nazism, the one that may prove most disquieting for American readers is James Q. Whitman’s “Hitler’s American Model: The United States and the Making of Nazi Race Law” (Princeton). On the cover, the inevitable swastika is flanked by two red stars. Whitman methodically explores how the Nazis took inspiration from American racism of the late nineteenth and early twentieth centuries. He notes that, in “Mein Kampf,” Hitler praises America as the one state that has made progress toward a primarily racial conception of citizenship, by “excluding certain races from naturalization.” Whitman writes that the discussion of such influences is almost taboo, because the crimes of the Third Reich are commonly defined as “the nefandum, the unspeakable descent into what we often call ‘radical evil.’ ” But the kind of genocidal hatred that erupted in Germany had been seen before and has been seen since. Only by stripping away its national regalia and comprehending its essential human form do we have any hope of vanquishing it.

Saturday, February 24, 2018

Are Yoga Pants Bad For Women?



NYTimes |  It’s a new year and I’ve got a new gym membership. I went the other morning. It was 8 degrees outside. And every woman in there was wearing skintight, Saran-wrap-thin yoga pants. Many were dressed in the latest fashion — leggings with patterns of translucent mesh cut out of them, like sporty doilies. “Finally,” these women must have thought, “pants that properly ventilate my outer calves without letting a single molecule of air reach anywhere else below my belly button.”

Don’t get me wrong. I have yoga pants — three pairs. But for some reason none of them cover my ankles, and as I said, it was 8 degrees outside. So I wore sweatpants.

I got on the elliptical. A few women gave me funny looks. Maybe they felt sorry for me, or maybe they were concerned that my loose pants were going to get tangled in the machine’s gears. Men didn’t look at me at all.

At this moment of cultural crisis, when the injustices and indignities of female life have suddenly become news, an important question hit me: Whatever happened to sweatpants?

Remember sweatpants? Women used to wear them, not so long ago. You probably still have a pair, in velour or terry cloth, with the name of a college or sports team emblazoned down the leg.

No one looks good in sweatpants. But that’s not the point. They’re basically just towels with waistbands. They exist for two activities: lounging and exercising — two activities that you used to be able to do without looking like a model in a P90X infomercial.

It’s not good manners for women to tell other women how to dress; that’s the job of male fashion photographers. Women who criticize other women for dressing hot are seen as criticizing women themselves — a sad conflation if you think about it, rooted in the idea that who we are is how we look. It’s impossible to have once been a teenage girl and not, at some very deep level, feel that.

But yoga pants make it worse. Seriously, you can’t go into a room of 15 fellow women contorting themselves into ridiculous positions at 7 in the morning without first donning skintight pants? What is it about yoga in particular that seems to require this? Are practitioners really worried that a normal-width pant leg is going to throttle them mid-lotus pose?

We aren’t wearing these workout clothes because they’re cooler or more comfortable. (You think the selling point of Lululemon’s Reveal Tight Precision pants is really the way their moth-eaten design provides a “much-needed dose of airflow”?) We’re wearing them because they’re sexy.

Friday, September 18, 2015

the legacy effects of keystone individuals on collective behaviour


royalsociety |  The ability to execute effective collective behaviour is vital for social groups. The coordinated gliding of fish schools when evading predators or the emergent nest structures of social insects represent collective adaptations that afford groups advantages that are not achievable for solitary individuals [1]. Such collective traits have captured the imagination of scientists including ecologists [2,3], behaviourists [4,5], mathematicians [6] and engineers [7,8], perhaps, more than anything else, because these collective traits are thought to emerge without central control [9]. In classic models of collective behaviour [10,11], individuals are treated as functionally equivalent. Yet, a cursory glance at any group reveals that, even among clones, no two individuals behave in precisely the same way [12]. Only recently have models of collective behaviour begun to predict how such behavioural variation is expected to impact collective outcomes (e.g. [13,14]). We consider here an extreme case of how individual variation can impact collective behaviour, where the behavioural traits of just one or a few highly influential individuals shape the behaviour of entire societies.

We define individuals that exhibit a disproportionate large influence over collective behaviour as keystone individuals (or just ‘keystones’). Though one may reason that keystone individuals might be a relatively rare phenomenon, a recent literature review on the topic identified more than 80 case studies where just one or a few highly influential group members shape group behaviour and success [15]. Movement leaders [1619], knowledgeable tutors [2022], hyperaggressive males [23], catalytic individuals [24,25] and disease superspreaders [26] represent just some of the ways in which keystone phenotypes can influence group function.

The reliance of a group on one influential individual may reduce its robustness to perturbation. For instance, groups' ideal collective phenotype could be compromised if their keystone individuals leave or die [27]. Such groups might also be more susceptible to manipulation by predators or pathogens because the keystone may serve as a fulcrum by which an exploitative agent can manipulate the entire group [28,29]. A possible solution to this potential system fragility would be that keystone individuals impose long-lasting changes on the behaviour of other group members which, in turn, could maintain their influence over the group's collective phenotypes even after their departure. Although catalytic effects by keystone individuals have been suggested for some social systems [24,25,30], there are few experimentally verified examples of these effects being long lasting (but see: [31,32]), and even fewer studies have determined what factors control the duration of these effects. Determining what controls the onset and duration of behavioural changes induced by keystone individuals is important for understanding the robustness of collective systems.

Thursday, April 16, 2015

please sir, I want some more...,


NYTimes |  The average citizen of Nepal consumes about 100 kilowatt-hours of electricity in a year. Cambodians make do with 160. Bangladeshis are better off, consuming, on average, 260.

Then there is the fridge in your kitchen. A typical 20-cubic-foot refrigerator — Energy Star-certified, to fit our environmentally conscious times — runs through 300 to 600 kilowatt-hours a year.

American diplomats are upset that dozens of countries — including Nepal, Cambodia and Bangladesh — have flocked to join China’s new infrastructure investment bank, a potential rival to the World Bank and other financial institutions backed by the United States.

The reason for the defiance is not hard to find: The West’s environmental priorities are blocking their access to energy.

A typical American consumes, on average, about 13,000 kilowatt-hours of electricity a year. The citizens of poor countries — including Nepalis, Cambodians and Bangladeshis — may not aspire to that level of use, which includes a great deal of waste. But they would appreciate assistance from developed nations, and the financial institutions they control, to build up the kind of energy infrastructure that could deliver the comfort and abundance that Americans and Europeans enjoy.

Too often, the United States and its allies have said no.

The United States relies on coal, natural gas, hydroelectric and nuclear power for about 95 percent of its electricity, said Todd Moss, from the Center for Global Development. “Yet we place major restrictions on financing all four of these sources of power overseas.”

Sunday, December 21, 2014

necropolitics: hypersegregation concentrates and normalizes social pathologies


physorg |  In the past five decades, the meaning of single motherhood has changed dramatically, McLanahan and Jencks write. Single mothers today are far less likely than their predecessors to have ever been married. Now, single motherhood usually occurs earlier in a child's life, or even at the very beginning. It is not uncommon for women to be single when their first child is born. Also, the high rate of partner turnover during a mother's peak fertility years means that children now experience multiple men entering and exiting their lives.

"Both the departure of a father and the arrival of a mother's new partner disrupt family routines and are stressful for most children, regardless of whether the father was married to the mother or just living with her," said McLanahan, director of the Bendheim-Thoman Center for Research on Child Wellbeing at Princeton's Woodrow Wilson School of Public and International Affairs. "Likewise, this shift to never-married motherhood has probably weakened the economic and emotional ties between children and their absent fathers."

Another change is that unmarried motherhood has spread fastest among mothers who have not completed college. For blacks, the number of children living with a mother who lacks a high school diploma has increased from 56 percent in 1980 to 66 percent in 2010. For whites, the percentage of children whose mothers lack a degree has remained essentially unchanged, hovering at around 18 percent between 1980 and 2010.

The official poverty rate in 2013 among all families with children was 40 percent if the family was headed by an unmarried mother and only 8 percent if the family was headed by a married couple. Among blacks, the rates were 46 percent in single-mother families and 12 percent in married-parent families. Among Hispanics, the figures were 47 percent and 18 percent, and among whites the rates were 32 percent and 4 percent, respectively.

Wednesday, October 22, 2014

that magic orange grease though....,


farmingpathogens |   There’s something fishy about the bushmeat narrative of Ebola.

In August we explored the way the story internalizes the outbreak to local West Africans. It’s part of the ooga booga epidemiology that detracts from the circuits of capital, originating in New York, London and elsewhere, that fund the development and deforestation driving the emergence of new diseases in the global South.

But in addition, and not unconnected, there’s something missing from the model’s purported etiology. Indeed, Ebola may have almost nothing, or only something tangentially, to do with the bushmeat trade.

In this new commentary just published in Environment and Planning A, a team of ecohealth scientists of which I’m a part proposes Ebola emerged out of a phase change in West Africa’s agroecology brought about by neoliberal development.

We hypothesize more specifically that the pathogen arose as oil palm, to which Ebola-bearing bats are attracted, underwent a classic case of creeping consolidation, enclosure, commoditization, and proletarianization that at one and the same time curtailed artisanal production and expanded the human-bat interface over which Ebola traffic likely increased.

Explorations of such structural causes, the heart of the matter, have largely been shelved before they’ve begun. The emergency response, or lack thereof, has moved front and center. Both eminently understandable and opportunistically convenient. The failure to address upstream causes produces the crisis that becomes another way of avoiding such a discussion.

The tension manifests in some striking ways, with many veiled allusions to structural sources of the outbreak but few open declarations. It’s as if scientists and first responders are expected to talk about the outbreak’s origins without using anything more than generalities, careful euphemisms and pointed ellipses, avoiding offending funding sources whose capital accumulation helped drive the outbreak in the first place.

Sunday, August 03, 2014

what were drugs?




aeon |  When the US President Richard Nixon announced his ‘war on drugs’ in 1971, there was no need to define the enemy. He meant, as everybody knew, the type of stuff you couldn’t buy in a drugstore. Drugs were trafficked exclusively on ‘the street’, within a subculture that was immediately identifiable (and never going to vote for Nixon anyway). His declaration of war was for the benefit of the majority of voters who saw these drugs, and the people who used them, as a threat to their way of life. If any further clarification was needed, the drugs Nixon had in his sights were the kind that were illegal.

Today, such certainties seem quaint and distant. This May, the UN office on drugs and crime announced that at least 348 ‘legal highs’ are being traded on the global market, a number that dwarfs the total of illegal drugs. This loosely defined cohort of substances is no longer being passed surreptitiously among an underground network of ‘drug users’ but sold to anybody on the internet, at street markets and petrol stations. It is hardly a surprise these days when someone from any stratum of society – police chiefs, corporate executives, royalty – turns out to be a drug user. The war on drugs has conspicuously failed on its own terms: it has not reduced the prevalence of drugs in society, or the harms they cause, or the criminal economy they feed. But it has also, at a deeper level, become incoherent. What is a drug these days?

Consider, for example, the category of stimulants, into which the majority of ‘legal highs’ are bundled. In Nixon’s day there was, on the popular radar at least, only ‘speed’: amphetamine, manufactured by biker gangs for hippies and junkies. This unambiguously criminal trade still thrives, mostly in the more potent form of methamphetamine: the world knows its face from the US TV series Breaking Bad, though it is at least as prevalent these days in Prague, Bangkok or Cape Town. But there are now many stimulants whose provenance is far more ambiguous.

Pharmaceuticals such as modafinil and Adderall have become the stay-awake drugs of choice for students, shiftworkers and the jet-lagged: they can be bought without prescription via the internet, host to a vast and vigorously expanding grey zone between medical and illicit supply. Traditional stimulant plants such as khat or coca leaf remain legal and socially normalised in their places of origin, though they are banned as ‘drugs’ elsewhere. La hoja de coca no es droga! (the coca leaf is not a drug) has become the slogan behind which Andean coca-growers rally, as the UN attempts to eradicate their crops in an effort to block the global supply of cocaine. Meanwhile, caffeine has become the indispensable stimulant of modern life, freely available in concentrated forms such as double espressos and energy shots, and indeed sold legally at 100 per cent purity on the internet, with deadly consequences. ‘Legal’ and ‘illegal’ are no longer adequate terms for making sense of this hyperactive global market.

The unfortunate term ‘legal highs’ reflects this confusion. It has become a cliché to note its imprecision: most of the substances it designates are not strictly legal to sell, while at the same time it never seems to include the obvious candidates – alcohol, caffeine and nicotine. The phrase hasn’t quite outgrown its apologetic inverted commas, yet viable alternatives are thin on the ground: ‘novel psychoactive substance’ (NPS), the clunky circumlocution that is preferred in drug-policy circles, is unlikely to enter common parlance. ‘Legal highs’, for all its inaccuracies, points to a zone beyond the linguistic reach of the war on drugs, that fervid state of mind in which any separation between ‘drugs’ and ‘illegal’ seems like a contradiction in terms. Then again, if that conceptual link breaks down, what does become of the old idea of drugs? When the whiff of criminality finally disperses, what are we left with?

Wednesday, December 18, 2013

us-india row ignores short-changed domestic worker...,


hrw | Despite wide coverage of the case in India, there has been little public outrage or shame that Devyani Khobragade, India’s deputy consul general in New York, who has championed women’s rights in other settings, allegedly paid her domestic worker a fraction of New York’s legal minimum wage.

Instead, many commentators have leapt to Khobragade’s defense, saying she could not be expected to pay her nanny US$4,500 per month, more than her Indian government salary. But no one has a right to a domestic worker. Yes, child care options in the US need to be expanded. But if you cannot afford to pay your nanny, you shouldn’t hire one.

In India the outrage has been over how New York City authorities treated Khobragade upon arrest for alleged visa fraud, handcuffing her outside her children’s school and reportedly strip-searching her. Indians across the political spectrum have expressed anger, viewing this as an insult to national pride. The Indian foreign secretary met with the US ambassador in Delhi to complain, and top officials have canceled meetings with a visiting US congressional delegation.

The common practice in the US of strip-searching people who the police take into custody raises important human rights questions about treating individuals with dignity and respecting their privacy.
But other human rights issues at hand – the allegations that Khobragade took advantage of her domestic worker – remain.

Human Rights Watch has documented exploitation of domestic workers around the world. They often face underpayment and long working hours with little hope of redress. Diplomats from many countries who abuse their workers have often used their status to skirt the law.

Tuesday, November 12, 2013

learning how to die in the anthropocene


NYTimes | The human psyche naturally rebels against the idea of its end. Likewise, civilizations have throughout history marched blindly toward disaster, because humans are wired to believe that tomorrow will be much like today — it is unnatural for us to think that this way of life, this present moment, this order of things is not stable and permanent. Across the world today, our actions testify to our belief that we can go on like this forever, burning oil, poisoning the seas, killing off other species, pumping carbon into the air, ignoring the ominous silence of our coal mine canaries in favor of the unending robotic tweets of our new digital imaginarium. Yet the reality of global climate change is going to keep intruding on our fantasies of perpetual growth, permanent innovation and endless energy, just as the reality of mortality shocks our casual faith in permanence.

The biggest problem climate change poses isn’t how the Department of Defense should plan for resource wars, or how we should put up sea walls to protect Alphabet City, or when we should evacuate Hoboken. It won’t be addressed by buying a Prius, signing a treaty, or turning off the air-conditioning. The biggest problem we face is a philosophical one: understanding that this civilization is already dead. The sooner we confront this problem, and the sooner we realize there’s nothing we can do to save ourselves, the sooner we can get down to the hard work of adapting, with mortal humility, to our new reality.

The choice is a clear one. We can continue acting as if tomorrow will be just like yesterday, growing less and less prepared for each new disaster as it comes, and more and more desperately invested in a life we can’t sustain. Or we can learn to see each day as the death of what came before, freeing ourselves to deal with whatever problems the present offers without attachment or fear.

If we want to learn to live in the Anthropocene, we must first learn how to die. Fist tap Arnach.

Friday, September 07, 2012

18 million u.s. households struggling to feed themselves

yahoo | Almost 18 million American homes struggled to find enough to eat in 2011, including 3.9 million homes with children, or 10 percent of all families with children, according to numbers released on Wednesday by the U.S. Department of Agriculture.

Even worse off were single mothers and black and Latino households, the survey found.

As NPR notes, "People went hungry."

The survey tracked families who had some issues with finding enough food, dubbed "food insecure," and those deemed "very very food insecure," who lacked basic nutrition at some point during the year. The latter category includes some 6.8 million households nationwide in which adults skipped meals, couldn't afford balanced meals, and worried about having enough money to buy food several months out of the year.

In all, the "food insecure" represented 5.7 percent of American households. It's not much of a change compared with 2010, but it's 2 percent more—thousands of people more—since 1998.

Sunday, March 18, 2012

doomsday has its day in the sun...,

NYTimes | Television has long been full of “Americans” (“American Restoration,” “American Chopper,” “American Hoggers”) and “Extremes” (“Extreme Marksmen,” “Extreme Makeover,” “Extreme Couponing”) and “Tops” (“Top Gear,” “Top Chef,” “Top Shot”). In recent weeks, though, an interloper has staked a claim: “Doomsday.”

Last month the National Geographic Channel introduced “Doomsday Preppers,” a Tuesday-night reality series about people who are stockpiling, arming and otherwise preparing for some kind of apocalypse. Last week it was the Discovery Channel’s turn. Its new “Doomsday Bunkers,” on Wednesday nights, is about Deep Earth Bunker, a company that builds underground getaways for the types of people seen in “Doomsday Preppers.”

Watch either show for a short while and, unless you’re a prepper yourself, you might be moderately amused at the absurd excess on display and at what an easy target the prepper worldview is for ridicule. Watch a bit longer, though, and amusement may give way to annoyance at how offensively anti-life these shows are, full of contempt for humankind.

“Doomsday Preppers” introduces an array of end-of-civilization types who at first seem surprisingly varied. These preppers live all over the country, in rural areas, suburbs and cities. Each has a different reason for turning a perfectly adequate home into a canned-food warehouse or building an escape hideaway (or bug-out location, to use the prepper term) in the mountains. One expects the North and South Poles to swap places, one a global economic collapse, one “an electromagnetic pulse that will disable the transportation system of the United States.”

But the people on this show and the customers of Deep Earth Bunker are more alike than diverse. Who knows how representative these shows are of the prepper universe, but the people they feature are disproportionately white. They can’t speak for long without employing that cliché involving excrement and a fan. And whatever their religious beliefs might be, something “Preppers” doesn’t generally explore, most of them put their real faith in firearms.

“Preppers” and “Bunkers” are both full of footage of people firing or lovingly cradling their weaponry, which in many cases is frighteningly extensive. (You really don’t want the guy in last week’s “Preppers” living next door; in addition to a house full of ammunition, he has stockpiled 50 gallons of gasoline, an unsettling combination.) One notable exception was Kathy Harrison, a New England woman profiled on a recent “Preppers.”

“It’s easy to feel a little left out of the prepper community if you live in New England and if you’re not fairly right wing and conservative politically,” she said in the segment. “But I just don’t spend my time worrying about stockpiling guns and ammunition, because our security comes not from stockpiling weapons but from having a community that respects each other, supports each other, and we have each others’ backs.”

A noble sentiment. But the unmistakable impression left by these programs is that what these folks want most of all is not to protect their families — the standard explanation for why they’re doing what they’re doing — or even the dubious pleasure of being able to say to the rest of us, “See, I told you the world was going to end.” What they want is a license to open fire.

Wednesday, January 18, 2012

fast food shrinks the brain?

The Canadian | According to a new study published in the journal Neurology, eating fast food is connected with brain shrinkage that can lead to Alzheimer’s. This study, titled “Nutrient biomarker patterns, cognitive function, and MRI measures of brain aging” is one of the first to look at trans fat blood levels and their effects on the brain.A key ingredient found in most fast food items—the dreaded artery-damaging trans fats—are likely the culprit, says researchers at the Oregon Health and Science University in Portland, who worked on the study.

Trans fats, which can also be labeled “partially hydrogenated oils” are used to extend the shelf-life, consistency and flavor of highly processed foods such as fast food and processed snack foods. They’re known to increase inflammation, which hardens arteries, affects heart function and increases the risk of heart attack. But the new findings also suggest that the brain may also be at risk of damage from regular exposure to trans fats. In addition to the smaller size, the study participants who had high levels of trans fats in their brain also showed poorer memory, attention, language and processing skills than those who did not have trans fats in the brain.

Conversely, people who consumed diets high in vitamins B, C, D and E and rich in omega fatty acids were reported to have larger brains and showed cognitive abilities that correspond with the brain and its healthy blood vessels. While it’s still not fully understood, the researchers found that the vitamins B, C, D and E worked in synergy affecting the brain in a positive way that helped to boost its volume and performance, and the omega fatty acids were connected with better performing executive function, planning abilities, problem solving and multi-tasking than study participants with low levels of omega fatty acids.

Thursday, August 18, 2011

aspirational and useful or just fake and fruity?

NYTimes | THE best posts on the style blog Street Etiquette find its principals, Travis Gumbs and Joshua Kissi, in motion. As opposed to the fascistically frozen street-style snaps of The Sartorialist and others, these pictures are styled and plotted fictions but also affecting ones, depicting a pair of young black men taking ownership not just of the body and what goes on it, but also of the environment it moves in. No one ever smiles on Street Etiquette: there’s business to attend to.

Most days, the actual business of Mr. Kissi and Mr. Gumbs takes place in a work-space-cum-clubhouse on Bergen Street in Boerum Hill, Brooklyn. With vintage sweaters hanging from the ceiling and art books lining the walls, this is the nerve center of the Brooklyn Circus, whose flagship store is just a few dozen steps away, and which is a key collaborative partner for Street Etiquette, which began as a basic beautiful-things blog in 2008 but is now one of the foremost online repositories of black style.

The posts on Street Etiquette straddle the modern and the historical. Mr. Gumbs and Mr. Kissi, both 22, highlight specific themes — floral prints, the saddle shoe and so on — modeling them and detailing their history. They are careful caretakers, respectful students, tailoring loyalists and handsome models.

And they have become Internet-age fashion polymaths: stylists and models, but also writers, preservationists, photographers and editors — and soon, designers and retailers.

Making a strong statement about cultural pride is central to the Street Etiquette mission. “It shows people of African descent in a good light,” said Mr. Kissi, whose family hails from Ghana. With Ouigi Theodore, the owner of Brooklyn Circus, Street Etiquette is collaborating on college speaking engagements under the “style and character tour” banner. Said Mr. Theodore: “Where they’re from and where I’m from, self-refinement isn’t welcome in a sense. If you’re hood, you’re hood forever.”

The musician and actor Mos Def was turned on to Street Etiquette by a friend, and was taken by the founders’ direction. “They want to elevate the awareness level of young people in their communities,” he said. “As opposed to ‘We’re better than y’all,’ it’s ‘You can be this, too.’ ” He now serves as a mentor to the duo. “All of it is a political expression,” he said. “White people have all kinds of archetypes, from Brad Pitt to Al Bundy, everything in between. The cultural paradigms that are aggressively promoted to young black people and young poor people are extremely narrow.”

Sunday, May 15, 2011

the fukushima plate

Fukushima Plate - In a society that sacrifices reason to profit, security becomes a luxury for those who can afford it.

The Fukushima Plate is an ordinary kitchen plate with built-in radioactive meter to visualize your food's level of contamination. It might become an indespensable tool of survival in the future. Fist tap Dale.

Sunday, November 07, 2010

lost vegas redux

Last year it was 400, now it's estimated at 1000. The tunnel people of Las Vegas: How 1,000 live in flooded labyrinth under Sin City's shimmering strip. A year later, the subterranean city of Lost Vegas continues to grow.

Daily Mail | Steven was forced into the tunnels three years ago after his heroin addiction led to him losing his job.

He says he is now clean and the pair survive by ‘credit hustling’ in the casinos, donning second-hand clothes to check the slot machines for chips accidently left behind.

Astonishingly, Steven claims he once found $997 (£609) on one machine.

Further into the maze are Amy and Junior who married in the Shalimar Chapel – one of Vegas’s most popular venues - before returning to the tunnels for their honeymoon.

They lost their home when they became addicted to drugs after the death of their son Brady at four months old.

‘I heard Las Vegas was a good place for jobs,’ Amy said. ‘But it was tough and we started living under the staircase outside the MGM casino.

‘Then we met a guy who lived in the tunnels. We’ve been down here ever since.’

Matthew O’Brien, a reporter who stumbled across the tunnel people when he was researching a murder case, has set up The Shine A Light foundation to help.

Tuesday, August 24, 2010

post katrina new orleans - focusing on what could be?


Video - The Sunken City: Rebuilding Post-Katrina New Orleans

UrbanLandInstitute | The city can keep its momentum going through careful consideration of how and where it grows, so that it continues to 1) become more accessible to residents and workers of a variety of incomes, age groups and household composition; and 2) more responsive to growing consumer demand for more energy-efficient and environmentally conscious places to live and work. This means sticking with a comprehensive strategy for development (and redevelopment) that conserves land and reduces the need to drive -- emphasizing development that integrates housing in a variety of price ranges, is close to employment and shopping, and is connected by transit.

Data from the Center for Neighborhood Technology (CNT) offers a glimpse at where New Orleans stands in this regard. Earlier this year, the center released new data measuring location costs for more than 330 metro areas across the U.S., including combined housing and transportation expenses, miles traveled for local trips, and vehicle carbon emissions. Although New Orleans is not among the nation’s priciest markets, CNT found that the housing-transportation burden for the metro area remains high, totaling at least 45 percent of the income for the vast majority of residents.

The data also show the extent of car dependency in New Orleans: while those in the inner core drive less than 12,000 miles per year, those in the neighborhoods from just outside the core to the outlying edges drive 16,000 miles, even 18,000-plus miles per year for work and errands (nearly twice the national average). While 14 percent of downtown residents use public transit, the percentage drops to one percent or less for the suburbs. And, not surprisingly, the households farthest from major employment nodes have the highest carbon emissions. What this shows is the impact of sprawl in the suburbs, even in close-in suburbs, and even in a city with distinct land constraints.

As New Orleans continues the rebuilding process, how its suburbs grow is pivotal. Suburban growth in the 21st century does not have to be sprawl, not in New Orleans or other urban areas. In metro areas across the United States, the suburbs are where the growth will be, and in the suburbs, less land will have to be used to accommodate more people.

The need for more housing that is close to jobs, and the link between land use, driving, and environmental preservation all make a strong case for changing development patterns throughout urban regions, in the outlying areas as well as urban cores. In many ways, New Orleans is a city like no other, but in this regard, it is no different.

many clueless on how to save energy

Columbia | Many Americans believe they can save energy with small behavior changes that actually achieve very little, and severely underestimate the major effects of switching to efficient, currently available technologies, says a new survey of Americans in 34 states. The study, which quizzed people on what they perceived as the most effective ways to save energy, appears in this week’s Proceedings of the National Academy of Sciences.

The largest group, nearly 20 percent, cited turning off lights as the best approach—an action that affects energy budgets relatively little. Very few cited buying decisions that experts say would cut U.S. energy consumption dramatically, such as more efficient cars (cited by only 2.8 percent), more efficient appliances (cited by 3.2 percent) or weatherizing homes (cited by 2.1 percent). Previous researchers have concluded that households could reduce energy consumption some 30 percent by making such choices—all without waiting for new technologies, making big economic sacrifices or losing their sense of well-being.

Lead author Shahzeen Attari, a postdoctoral fellow at Columbia University’s Earth Institute and the university’s Center for Research on Environmental Decisions, said multiple factors probably are driving the misperceptions. “When people think of themselves, they may tend to think of what they can do that is cheap and easy at the moment,” she said. On a broader scale, she said, even after years of research, scientists, government, industry and environmental groups may have “failed to communicate” what they know about the potential of investments in technology; instead, they have funded recycling drives and encouraged actions like turning off lights. In general, the people surveyed tend to believe in what Attari calls curtailment. “That is, keeping the same behavior, but doing less of it,” she said. “But switching to efficient technologies generally allows you to maintain your behavior, and save a great deal more energy,” she said. She cited high-efficiency light bulbs, which can be kept on all the time, and still save more than minimizing the use of low-efficiency ones. Fist tap Dale.

Monday, March 15, 2010

a lesson from the great depression

Hotchalk | During the Depression, along with restoring a collapsed economy, the United States government recognized the need for a "national unity". The government viewed the economically devastated public as "a people without a unifying central culture". Back then, it was as important to the government to cultivate a unified American society as it was to return the country to economic stability. Eleanor Roosevelt brilliantly understood the need to develop a national sense of esteem and identity, and pressured her husband to take action. Between 1933 and 1934, the Public Works of Art Project One was initiated by the government to create murals on public buildings. It employed 3700 artists and resulted in over 15,000 works of art. The Federal Art Project, a division of the Works Progress Administration- or WPA- was created in 1935. It employed over 5000 artists and produced 225,000 works of art for the American public. Artists such as Jackson Pollock, Mark Rothko, Willim de Kooning and Diego Rivera were among those employed as muralists during the depression. Regionalism, art that depicted specific national regions, became popular through artists such as Grant Wood and Edward Hopper. Artists, writers and musicians were paid to create. Visual artists had complete freedom over their subject matter and medium unless they were being commissioned to create a mural. Divisions within the Project One included a teaching project which employed artists to teach classes at neighborhood houses or community centers. Over two million students attended W.P.A. art classes during the eight years of the program.

As important as it was to support the arts during the worst financial crisis in American history, it is equally as important to do so now. One of the major factors in the development of creating a "national unity" during the Depression was to prevent a sense of disenfranchisement and despair in the youth during that time. It was essential to instill a sense of hope in the upcoming generation, so that they would believe they could attain a quality life. It is for this very same reason that we need to keep the arts alive and healthy today in classrooms, community centers, businesses and industry. It is the arts that provides our youth and our people with a venue for creative contribution; a way to make sense of a world that has become increasingly complex and difficult. Our art is our way. Technology and innovation have their place, but they are not what esteems us as a society. It is the arts that have been our cultural heritage and will serve as our legacy to the generations of tomorrow.

Tuesday, March 09, 2010

tea partiers as true believers

Early Warning | US manufacturing employment has only ever been about a fifth the size of Chinese manufacturing employment.

But, and perhaps more importantly, I want to address a reaction I suspect many readers might have - "Oh, we've been dealing with Asian competition for decades now, yeah it's not good, yeah unemployment in Michigan is bad, but the sky hasn't fallen."

Indeed, this is true. However, I suggest that the problem with China is an order of magnitude larger than the earlier problem with Japan and Korea. Firstly, those countries have population of about 130 million (Japan) and 50 million (Korea). China has a population of 1.3 billion - ten times larger than Japan - and is determinedly trying to bring them all into the twentieth century. Secondly, as the labor cost graph higher up shows, Japanese manufacturing wages, for example, are about 80% of those in the US, while Chinese manufacturing wages are about 3%. It's going to take a very long while, or an unthinkably large correction in exchange rates, for Chinese wages to get anywhere close to those in the US.

You can see the effects of this in the data for US manufacturing employment. It peaked in 1980 and then gradually descended to the 2000 recession. But since then, as Chinese exports have ramped up, it's gone into a much more serious decline. It goes off a cliff in each recession, and it doesn't recover at all in between - in fact it continues to decline, only more slowly.

If we continue with our existing policies, it's very hard to see how this is going to change in the next decade or so (absent some internal collapse in China). As the Chinese figure out how to make cars, computers, furniture, etc, etc, to western quality standards, the entire industrial production capacity of the United States is going to get hollowed out. Manufacturing employment in the United States would appear to be headed towards zero, give or take some noise.

Let's not put too fine a point on this: guys like Errol are fucked.

In fact, the entire working class of the United States is fucked. Without manufacturing jobs, they are reduced to the small number of jobs installing and fixing the stuff that comes from China, and then low paying unskilled retail and service jobs. With large numbers of chronically unemployed, the folks who are employed will have no leverage whatsoever on pay and conditions.

And with a minority of exceptions, this is not something that can be fixed with education. To a rough approximation, the working class consists of the kids who didn't do well in school after they grew up. Remember the kids in your high school who didn't do well. Are they now going to turn around and become electronic engineers or CGI movie animators after some community college classes? A small fraction, sure (and more power to them). The vast majority, no way.

And at some level, Errol is beginning to understand his situation:
“As far as my job position,” he said, “I really don’t know what I want to do yet. I’m not sure.” When he was little, he wanted to be a mechanic, and he did enjoy the machine trade. But now there was hardly any work to be had, and what there was paid about the same as Walmart. “I don’t think there’s any way that you can have a job that you can think you can retire off of,” he said. “I think everyone’s going to have to transfer to another job.” He said the only future he could really imagine for himself now was just moving from job to job, with no career to speak of. “That’s what I think,” he said. “I don’t want to.”
Let's think about the political implications of this situation.

Thursday, March 04, 2010

divorced before puberty

NYTimes | For Nujood, the nightmare began at age 10 when her family told her that she would be marrying a deliveryman in his 30s. Although Nujood’s mother was unhappy, she did not protest. “In our country it’s the men who give the orders, and the women who follow them,” Nujood writes in a powerful new autobiography just published in the United States this week, “I Am Nujood, Age 10 and Divorced.”

Her new husband forced her to drop out of school (she was in the second grade) because a married woman shouldn’t be a student. At her wedding, Nujood sat in the corner, her face swollen from crying.

Nujood’s father asked the husband not to touch her until a year after she had had her first menstrual period. But as soon as they were married, she writes, her husband forced himself on her.

He soon began to beat her as well, the memoir says, and her new mother-in-law offered no sympathy. “Hit her even harder,” the mother-in-law would tell her son.

Nujood had heard that judges could grant divorces, so one day she sneaked away, jumped into a taxi and asked to go to the courthouse.

“I want to talk to the judge,” the book quotes Nujood as forlornly telling a woman in the courthouse.

“Which judge are you looking for?”

“I just want to speak to a judge, that’s all.”

“But there are lots of judges in this courthouse.”

“Take me to a judge — it doesn’t matter which one!”

When she finally encountered a judge, Nujood declared firmly: “I want a divorce!”

Yemeni journalists turned Nujood into a cause célèbre, and she eventually won her divorce. The publicity inspired others, including an 8-year-old Saudi girl married to a man in his 50s, to seek annulments and divorces.

As a pioneer, Nujood came to the United States and was honored in 2008 as one of Glamour magazine’s “Women of the Year.” Indeed, Nujood is probably the only third grader whom Secretary of State Hillary Clinton has described as “one of the greatest women I have ever seen.”

Nujood’s memoir spent five weeks as the No. 1 best-seller in France. It is being published in 18 other languages, including her own native language of Arabic.

What Is France To Do With The Thousands Of Soldiers Expelled From Africa?

SCF  |    Russian President Vladimir Putin was spot-on this week in his observation about why France’s Emmanuel Macron is strutting around ...