swans | I recall a Buddhist parable involving a stick that appears from a distance to be a snake, causing fear to rise in the perceiver. As the perception shifts upon closer examination, the fear subsides and the relieved hiker continues down the path. Understanding and awareness have a lot to do with how we feel and how we act. As hosts to the dominant cultural mindset (our collective understanding of who we are in the universe), our minds play a critical part in both perpetuating our dominant way of life and also in shifting away from it. And so it's just possible that I have performed no greater service in my three decades of activism than to simply challenge myself and others to consider the possibility that the social systems that support us and we sustain are inherently incapable of meeting basic human needs and that we must make a fresh start, in a sense, if we are to survive this century and prosper thereafter.
These systems are the largely invisible, cyclical patterns of interaction among and within society's individuals, institutions, and principalities. They include small town school systems all the way out to our globalized economic system and to the mother of them all, our globalized monoculture. You need to perceive the stick as a stick before you can confidently move on, and this consideration is a critical step in transforming the way we live. When an alcoholic decides to sober up, he needs to understand, as AA puts it, that he is powerless to the substance. This understanding is a necessary condition for recovery. Likewise, about 6 billion humans living on our planet are powerless to make our global systems support equitable, sustainable, enjoyable living. Further, we are powerless to use the tools of these systems to prevent our world from crashing down on itself.
In a few critical ways, our global monoculture dates back to the Mesopotamian settlements our history texts associate with the Agricultural Revolution. Over the millennia, this rapidly expanding cultural system, under the guise of various imperial masks, has come to produce predictable results, terrible and also quite marvelous. The terrible includes unrelieved poverty for the majority of the world's population, widespread unhappiness and spiritual alienation, even (especially?) among the wealthy 10 percent of the world's population, and the unsustainable use of natural resources. This last result seals our present day ultimatum -- our culture and our survival as a species have become incompatible. As if possessing a will and mind of its own, the culture has a voracious appetite for assimilating all cultures into itself and then separating every thing under its umbrella from every other thing into the smallest possible units, mainly to compete with each other. Its compulsion is to consume and waste, grow and expand, dominate, control and compete at a speed and intensity that is destroying the societies we assume it has evolved to serve.