Friday, January 20, 2017
thearchdruidreport | Much of the pushback against Trump’s impending presidency, in turn, is heavily larded with that same sneering contempt and condescension—the unending claims, for example, that the only reason people could possibly have chosen to vote for Trump was because they were racist misogynistic morons, and the like. (These days, terms such as “racist” and “misogynistic,” in the mouths of the affluent, are as often as not class-based insults rather than objective descriptions of attitudes.) The question I’d like to raise at this point, though, is why the affluent don’t seem to be able to bring themselves to come right out and denounce Trump as the candidate of the filthy rabble. Why must they borrow the rhetoric of identity politics and twist it (and themselves) into pretzel shapes instead?
There, dear reader, hangs a tale.
In the aftermath of the social convulsions of the 1960s, the wealthy elite occupying the core positions of power in the United States offered a tacit bargain to a variety of movements for social change. Those individuals and groups who were willing to give up the struggle to change the system, and settled instead for a slightly improved place within it, suddenly started to receive corporate and government funding, and carefully vetted leaders from within the movements in question were brought into elite circles as junior partners. Those individuals and groups who refused these blandishments were marginalized, generally with the help of their more compliant peers.
If you ever wondered, for example, why environmental groups such as the Sierra Club and Friends of the Earth changed so quickly from scruffy fire-breathing activists to slickly groomed and well-funded corporate enablers, well, now you know. Equally, that’s why mainstream feminist organizations by and large stopped worrying about the concerns of the majority of women and fixated instead on “breaking the glass ceiling”—that is to say, giving women who already belong to the privileged classes access to more privilege than they have already. The core demand placed on former radicals who wanted to cash in on the offer, though, was that they drop their demands for economic justice—and American society being what it is, that meant that they had to stop talking about class issues. Fist tap Dale.