spaceandpolitics | The North American insurrection began when a handful of people occupied public space and began producing resonance. This is the material force that toppled three political regimes in North Africa and can only be produced by multitudes coming together on the streets. Liberty Square became a human assemblage that debates, eats, sings, drums, marches, sleeps, and dreams together and, in doing so, turns space into a machine of resonance generation. This resonance is embodied in the human mic that makes bodies speak in unison and vibrate together. The node of resonance in New York has radiated its force in all directions and precipitated the emergence of a continental political movement whose spatial form is the rhizome: a de-centered, horizontal, multi-sited assemblage of myriad other nodes interconnected with each other and recognizing no authority other than the collective power generated by the nodes.The temporality of this spatial form, also generated in Tunisia and Egypt, seems historically unique and deserves closer scrutiny. In what follows I seek to examine the shifting spatial form and affective pulsations of the nodes that make up the local articulations of a leaderless anti-capitalist network.
Nodes of resonance expand by affecting people elsewhere and making them resonate. But this expansion only takes place if it involves receptive audiences. Countless nodes of resonance dissipate because they encounter a limit in audiences that are not affected, or are affected negatively. In North America, the inspiration created by the node of resonance on Tahrir Square and the despair generated by Obama’s unapologetic embrace of the capitalist looters finally created a more receptive political topography, a fertile ground for the expansion and multiplication of anti-systemic spatial nodes.
