virgin births on the rise all across the u.s.

care2 | A new population analysis says that a significant number of women from all over the United States are claiming that they have fallen pregnant without having sex. What does this study tell us about these women, and why so many are claiming virgin births?

Researchers at University of North Carolina at Chapel Hill found that a small but significant number of young women (o.5%) are claiming to have fallen pregnant without having sex or IVF fertility treatment.

The analysis, published recently in the British Medical Journal, involved data collected from 7,870 women and girls aged between 15 to 28, as part of the National Longitudinal Study of Adolescent Health (1995-2009). The study is specifically designed to span the time between adolescence into adulthood. Due to its large scale sampling methods, it gives us representative data of the entire U.S. population.

The study involved young women self-reporting on a variety of things, including their history of vaginal intercourse and pregnancy, as well as their knowledge of birth control methods, and their religious affiliation. The data was gathered through regular questionnaires that the young women would fill out on a laptop rather than in a face to face interview (though an assistant was on hand in the room should the women need it).

The subjects’ parents were also quizzed about how much they discussed sex and birth control, and their school’s administration was also asked about what role sex education played in the curriculum.

What the researchers found was that the women who claimed to have fallen pregnant without having sex shared some similarities.

About 31% of the women claiming to have had a virgin pregnancy had signed a chastity pledge, compared to only 15% of the women who admitted to having sex.

What’s more, the 45 self-described virgins who got pregnant and the 36 who later gave birth also said that their parents had rarely talked to them about sex or birth control, if at all.

The study found that the women claiming to be virgin mothers were on average two years younger than their non virgin counterparts (19.3 years as opposed to 21.7 years). Also, around 28% of the virgin mothers had parents who claimed they couldn’t discuss sex and contraception with their daughters because they themselves didn’t have enough knowledge. That’s compared to just 5% among the women who became pregnant and admitted to having sex.

particularly gratifying to see a puffed-up peasant-driver fall from grace...,

NYTimes | The world’s highest-paid athlete began his spectacular downfall by crashing a Cadillac S.U.V. into a fire hydrant and a tree. Initial accounts of Tiger Woods’s 2009 accident reported that his wife had broken the vehicle’s window with a golf club to free him, but when word spread that the couple had been fighting over allegations of his infidelity, the smashed window became a metaphor for his shattered reputation. 

As the scandal unfolded, the sports celebrity who had built an empire on his image as an upstanding family man was revealed as a glutton for extramarital sex and an author of tawdry texts to mistresses and paid escorts. Almost overnight, Mr. Woods became a target of ridicule, not to mention a website and a Twitter account with the sole purpose of propagating jokes about him. 

The wicked delight over that turn of events has a German name so apt we’ve adopted it in English. Schadenfreude, or “harm-joy,” is the pleasure derived from another’s misfortune, and Richard H. Smith, a University of Kentucky psychology professor, has built a career around studying it and other social emotions. He previously edited an anthology about envy, a close sibling to schadenfreude. 

As perverse as the emotion may seem, it serves an adaptive function, Dr. Smith argues in this enjoyable book. It stems from social comparisons, which allow us to assess our talents and determine our status in the social order. The urge to make these comparisons appears hard-wired — studies show that even monkeys and dogs measure themselves against their peers. 

Schadenfreude provides a glimpse into what the psychologists Roy F. Baumeister and Brad J. Bushman have called “the most basic conflict in the human psyche” — the friction between our selfish impulses and self-control. “We are all savages inside,” the author Cheryl Strayed wrote in her Dear Sugar column at the website The Rumpus. “We all want to be the chosen, the beloved, the esteemed.” 

But life doesn’t always turn out that way, and when we encounter someone who is more chosen, beloved or esteemed than we are, our natural instinct is to tear them down to our level. If this illicit desire is fulfilled by happenstance, schadenfreude ensues. Clive James captured the feeling in a poem that takes its title from its first line: “The book of my enemy has been remaindered/ And I am pleased.” 

When envy invokes pain, schadenfreude provides a potent antidote. Mr. Woods’s success on the golf course and seemingly perfect life — beautiful wife, family and flawless reputation — “provided an acute contrast for most people, even if they were not interested in golf,” Dr. Smith writes. Though some people were surely inspired by him, perhaps more felt diminished. His downfall brought him closer to their level, and thus allowed his enviers to feel better about themselves. 

The 17th-century philosopher Thomas Hobbes proposed that humor often arose from a sudden sense of superiority, and Dr. Smith writes that our culture thrives on downward comparisons that provide this “sudden glory.” 

“Do we watch reality television for precious insights into the human condition?” he asks. “Please. We watch for those awkward scenes that make us feel a smidgen better about our own little unfilmed lives.”

failure of institutions, leaders, solutions...,

metrofocus | The story of inequality in the United States has been told, quantified and debated with increasing frequency in recent years. The issue has become one of the centerpieces of New York City’s mayoral campaign, as well as the subject of a new documentary spotlighting the advocacy efforts of former Secretary of Labor, Robert Reich.

Yet for the most part, the story has been one told in numbers and graphs and voiced by economists, journalists and politicians. By contrast, “The Unwinding: An Inner History of the New America” is an intimately woven portrait of America’s social and economic upheavals over the past decades, told through the eyes of individuals who lived them . George Packer, a staff writer for The New Yorker and award-winning author, said he chose to write the book in narrative form in order to “create a portrait of the past generation of America,” rather than add to the ongoing policy debate.

“It’s a political book, but it’s really a book about people and about how they have been undermined and have tried to react and remake themselves in the middle of all this upheaval,” Packer told MetroFocus’ Rafael Pi Roman in an interview. As such, “The Unwinding,” a finalist for the 2013 National Book Awards, weaves together hundreds of hours of interviews to paint a decades-long picture of  haves and have-nots across the country.

The “unwinding” of which Packer speaks is not simply an economic unraveling. The book widely documents the collapse of institutions and social structures which historically acted as “glue to hold us together.”

“I mean the end of a deal that used to exist among Americans that basically said if you hold down a job, if you educate your kids, there’s a place for you in society; there’s a secure economic place, there’s a better future for your children, and you’re sort of recognized as part of a fabric. And I think in the last generation, that deal has come undone,” said Packer.

the rot has set in sooooo deep.....,

nydailynews | Chiara de Blasio, the daughter of Mayor-elect Bill de Blasio and incoming first lady Chirlane McCray, revealed Tuesday that she has battled depression and substance abuse.

In a five-minute video released the day before Christmas by the de Blasio transition team, the 19-year-old college sophomore detailed her struggles with depression, drugs and alcohol and how she ultimately conquered them.

The disclosure followed months of rumors surrounding the soon-to-be first daughter that the de Blasio camp repeatedly declined to address. By making and releasing the video, the de Blasio family was able to tell the sensitive story on its own terms.

The highly produced video simply features Chiara de Blasio talking as piano-and-string music is heard in the background.

why did the wasps lose their will to rule?

WSJ |  The U.S. once had an unofficial but nonetheless genuine ruling class, drawn from what came to be known as the WASP establishment. Members of this establishment dominated politics, economics and education, but they do so no longer. The WASPocracy, as I think of it, lost its confidence and, with it, the power and interest to lead. We are now without a ruling class, unless one includes the entity that has come to be known as the meritocracy—presumably an aristocracy of sheer intelligence, men and women trained in the nation's most prestigious schools.

The acronym WASP derives, of course, from White Anglo-Saxon Protestant, but as acronyms go, this one is more deficient than most. Lots of people, including powerful figures and some presidents, have been white, Anglo-Saxon and Protestant but were far from being WASPs. Neither Jimmy Carter nor Bill Clinton qualified.

WASPs were a caste, closed off to all not born within it, with the possible exception of those who crashed the barriers by marrying in. WASP credentials came with lineage, and lineage—that is, proper birth—automatically brought connections to the right institutions. Yale, Princeton and Harvard were the great WASP universities, backed up by Choate, Groton, Andover, Exeter and other prep schools. WASPs tended to live in exclusive neighborhoods: on upper Park and Fifth Avenues in New York, on the Main Line in Philadelphia, the Back Bay in Boston, Lake Forest and Winnetka in Chicago.

WASP life, though, was chiefly found on the eastern seaboard. WASPs had their own social clubs and did business with a small number of select investment and legal firms, such as Brown Brothers Harriman and Sullivan & Cromwell. Many lived on inherited money, soundly invested.

The State Department was once dominated by WASPs, and so, too, was the Supreme Court, with one seat traditionally left unoccupied for a Jewish jurist of proper mien. The House of Representatives was never preponderantly WASP, though a number of prominent senators— Henry Cabot Lodge and Leverett A. Saltonstall, both of Massachusetts, come to mind—have been WASPs. Looking down on the crudities of quotidian American politics, Henry Adams, a WASP to the highest power, called the dealings of Congress, the horse-trading and corruption and the rest of it, "the dance of democracy." In one of his short stories, Henry James has characters modeled on Adams and his wife Clover, planning a social evening, say, "Let us be vulgar and have some fun—let us invite the President."

So dominant was WASP culture that some wealthy families who didn't qualify by lineage attempted to imitate and live the WASP life. The Catholic Kennedys were the most notable example. The Kennedy compound at Hyannis Port—the sailing, the clothes, the touch football played on expansive green lawns—was pure WASP mimicry, all of it, except that true WASPs were too upstanding to go in for the unscrupulous business dealings of Joseph P. Kennedy Sr. or the feckless philanderings of him and some of his sons.

That the Kennedys did their best to imitate WASP life is perhaps not surprising, for in their exclusion, the Irish may have felt the sting of envy for WASPocracy more than any others. The main literary chroniclers of WASP culture— F. Scott Fitzgerald, say, or John O'Hara—were Irish. (Both Fitzgerald and O'Hara tried to live their lives on the WASP model.) But the pangs weren't limited to the Irish alone. To this day, the designer Ralph Lauren (né Lifshitz) turns out clothes inspired by his notion of the WASP high life, lived on the gracious margins of expensive leisure. Fist tap Vic.

shilling for the gubmint: do you really believe that gold is actually sitting there?

NYTimes | Keynes would, I think, have been sardonically amused to learn how little has changed in the past three generations. Public spending to fight unemployment is still anathema; miners are still spoiling the landscape to add to idle hoards of gold. (Keynes dubbed the gold standard a “barbarous relic.”) Bitcoin just adds to the joke. Gold, after all, has at least some real uses, e.g., to fill cavities; but now we’re burning up resources to create “virtual gold” that consists of nothing but strings of digits. 

I suspect, however, that Adam Smith would have been dismayed. 

Smith is often treated as a conservative patron saint, and he did indeed make the original case for free markets. It’s less often mentioned, however, that he also argued strongly for bank regulation — and that he offered a classic paean to the virtues of paper currency. Money, he understood, was a way to facilitate commerce, not a source of national prosperity — and paper money, he argued, allowed commerce to proceed without tying up much of a nation’s wealth in a “dead stock” of silver and gold. 

So why are we tearing up the highlands of Papua New Guinea to add to our dead stock of gold and, even more bizarrely, running powerful computers 24/7 to add to a dead stock of digits? 

Talk to gold bugs and they’ll tell you that paper money comes from governments, which can’t be trusted not to debase their currencies. The odd thing, however, is that for all the talk of currency debasement, such debasement is getting very hard to find. It’s not just that after years of dire warnings about runaway inflation, inflation in advanced countries is clearly too low, not too high. Even if you take a global perspective, episodes of really high inflation have become rare. Still, hyperinflation hype springs eternal. 

Bitcoin seems to derive its appeal from more or less the same sources, plus the added sense that it’s high-tech and algorithmic, so it must be the wave of the future. 

But don’t let the fancy trappings fool you: What’s really happening is a determined march to the days when money meant stuff you could jingle in your purse. In tropics and tundra alike, we are for some reason digging our way back to the 17th century.

middle-class don't like it when po folk in charge?

WaPo | We live in an era in which globalization is said to be benefiting elites in countries around the world while leaving behind the masses who lack the education or skills to compete. And yet, 2013 will be remembered as the year in which the streets of many a capital were filled with angry and dispossessed elites.

The crowds who called for revolution in Cairo, Istanbul, Bangkok and Kiev this year are not the impoverished losers of globalization. They are, for the most part, the economic winners: middle-class, educated, secular, English-speaking. They’ve had the backing of big businessmen who have been enriched by trade, and, as often as not, the sympathy of the Obama administration and other Western governments.

So why are they rebelling? Because globalization is not merely an economic story. It is accompanied by the spread of freer and more inclusive elections to dozens of countries where they were previously banned or rigged. That has enabled the rise of populists who cater to globalization’s losers and who promise to crush the old establishment and even out the rewards. In country after country, they’ve succeeded in monopolizing the political system. Hence, the elite revolt.

Hugo Chávez, elected in Venezuela in 1998, was a pioneer of this trend. He was followed not just by other Latin American caudillos, but also by Recep Tayyip Erdogan in Turkey, Thaksin Shinawatra in Thailand, Viktor Yanukovych in Ukraine and Mohamed Morsi in Egypt, among others. Yes, these rulers have many differences. But they have some big things in common: Their support comes disproportionately from poorer, less-educated and more rural voters, while their opponents are concentrated in cities, especially capitals. The populists are also good at winning elections, but bad at governing — except when it comes to delivering spoils to their followers.

Most troubling, democracy’s winners all too often turn out to have little respect for democratic institutions. Like Chávez, they are prone to rewriting the constitutions they inherit to concentrate their power. In the name of ousting the old order, they purge courts and the media and repopulate them with their own followers. They then subject peaceful opponents to political prosecutions, fill the airwaves with their propaganda and shut down civil society groups, especially those with connections to the West.

toward the end of the game...,

NYTimes | If you traffic in opinions, as a pro or an amateur, you’d better have opinions about inequality. And so I set off into the intramural battlefield to see what’s up. 

For starters, economic inequality is manifestly real, growing and dangerous. The gulf between the penthouse and the projects is obscenely wide. Obama cited some of the startling numbers: The top 10 percent of Americans used to take in a third of the national income. Now they gobble up half. The typical corporate C.E.O. used to make 30 times as much as the average worker. Now the boss makes 270 times as much as the minion. Many factors have led to this trend, including the offshoring of work to low-paid foreign labor, the automation of everything from manufacturing to meter-reading, a tax code that allows the accumulation of riches at the top, the slow growth of educational attainment, the demise of strong unions, a collapse of the social contract. 

The alarming thing is not inequality per se, but immobility. It’s not just that we have too many poor people, but that they are stranded in poverty with long odds against getting out. The rich (and their children) stay rich, the poor (and their children) stay poor. President Obama’s speech on Dec. 4, widely characterized as his inequality speech, was actually billed by the White House as a speech on economic mobility. The equality he urged us to strive for was not equality of wealth but equality of opportunity. 

A stratified society in which the bottom and top are mostly locked in place is not just morally offensive; it is unstable. Recessions are more frequent in such countries. A widely praised 2012 book, “Why Nations Fail,” argues that historically when the ruling elites have pulled up the ladder and kept newcomers from getting a foothold, their economies have suffocated and died. “The most pernicious fact of inequality is when it translates into political inequality,” said Daron Acemoglu, a co-author of the book and a Massachusetts Institute of Technology economist. “That means our democracy ceases to function because some people have so much money they command greater power.” The rich spend heavily on lobbyists and campaign donations to secure tax breaks and tariff advantages and bailouts that perpetuate their status. Not only does a dynamic economy stagnate, but the left-out citizenry becomes disillusioned and cynical. Sound familiar?

simple mathematical law describes human struggles...,

eurekalert | Would you believe that a broad range of human struggles can be understood by using a mathematical formula? From child-parent struggles to cyber-attacks and civil unrest, they can all be explained with a simple mathematical expression called a "power-law."

In a sort of unified theory of human conflict, scientists have found a way to mathematically describe the severity and timing of human confrontations that affect us personally and as a society.

For example, the manner in which a baby's cries escalate against its parent is comparable to the way riots in Poland escalated in the lead-up to the collapse of the Soviet Union. It comes down to the fact that the perpetrator in both cases (e.g. baby, rioters) adapts quickly enough to escalate its attacks against the larger, but more sluggish entity (e.g. parent, government), who is unable, or unwilling, to respond quickly enough to satisfy the perpetrator, according to a new study published in Nature's Scientific Reports.

"By picking out a specific baby (and parent), and studying what actions of the parent make the child escalate or de-escalate its cries, we can understand better how to counteract cyber-attacks against a particular sector of U.S. cyber infrastructure, or how an outbreak of civil unrest in a given location (e.g. Syria) will play out, following particular government interventions," says Neil Johnson, professor of physics and the head of the interdisciplinary research group in Complexity, at the College of Arts and Sciences at the University of Miami (UM) and corresponding author of the study.

Respectively, the study finds some remarkable similarities between seemingly disconnected confrontations. For instance:

• The escalation of violent attacks in Magdalena, Colombia -- though completely cut off from the rest of the world -- is actually representative of all modern wars. Meanwhile, the conflict in Sierra Leone, Africa, has exactly the same dynamics as the narco-guerilla war in Antioquia, Colombia.
• The pattern of attacks by predatory traders against General Electric (GE) stock is equivalent to the pattern of cyber-attacks against the U.S. hi-tech electronics sector by foreign groups, which in turn mimics specific infants and parents.
• New insight into the controversial 'Bloody Sunday' attack by the British security forces, against civilians, on January 30,1972, reveals that Bloody Sunday appears to be the culmination of escalating Provisional Irish Republican Army attacks, not their trigger, hence raising new questions about its strategic importance.

The findings show that this mathematical formula of the form AB-C is a valuable tool that can be applied to make quantitative predictions concerning future attacks in a given confrontation. It can also be used to create an intervention strategy against the perpetrators and, more broadly, as a quantitative starting point for cross-disciplinary theorizing about human aggression, at the individual and group level, in both real and online worlds.

having a servant is not a right...,

NYTimes |  At the heart of the fracas surrounding the arrest of an Indian diplomat in New York who promised to pay her housekeeper $9.75 per hour, in compliance with United States labor rules, but instead paid her $3.31 per hour, is India’s dirty secret: One segment of the Indian population routinely exploits another, and the country’s labor laws allow gross mistreatment of domestic workers. 

India is furious that the diplomat, Devyani Khobragade, was strip-searched and kept in a cell in New York with criminals. Retaliation from the newly assertive but otherwise bureaucracy-ridden nation was swift. American diplomats were stripped of identity cards granting them diplomatic benefits, and security barriers surrounding the American Embassy in New Delhi were hauled away. A former finance minister suggested that India respond by arresting same-sex partners of American diplomats, since the Indian Supreme Court recently upheld a section of a Colonial-era law that criminalizes homosexuality. 

Notwithstanding legitimate Indian concerns about whether American marshals used correct protocol in the way they treated a diplomat, the truth is that India is party to an exploitative system that needs to be scrutinized. 

I grew up in a middle-class household in India in the ’80s; my parents were schoolteachers, and our lifestyle was not lavish by any means. I received new clothes once a year; I don’t recall ever going to a restaurant; our family couldn’t afford a car, so we used a scooter. But we always had a live-in housekeeper who cooked and washed our clothes, while a man came by every other day to sweep and mop the floors. 

This sort of arrangement is typical of middle-class life in India. (The wealthy have multiple servants: drivers, security guards, babysitters for their kids, cooks, and household maids who wash dishes and sweep floors.) My parents were not unkind people, and my mother paid our housekeeper above the market rate, but our family, too, was part of the unfair system that pays servants a fraction of living wages. Even liberal Indians who voice concern about human rights in other contexts often don’t see this exploitation for what it really is. I have no doubt that if I hadn’t come to the United States in my 20s, I, too, would have hired a maid whom I would have paid standard Indian wages, which by any objective standards are ridiculously low. 

Perhaps it’s impossible for mind-sets to change without a long drawn-out series of events. In my case, moving to a country where labor laws exist and are enforced, combined with the perception that detachment facilitates, allowed me to recalibrate my attitude. 

In urban India, revolution of any kind in favor of the rights of the underclass has been largely absent. The feudal mind-set of otherwise educated people and their lack of qualms about underpaying the poor and disadvantaged are alive and well.

muslim americans exemplify diversity potential

gallup | In the first-ever nationally representative study of a randomly selected sample of Muslim Americans, Gallup reveals that Muslim Americans are the most racially diverse religious group surveyed in the United States, with African Americans making up the largest contingent within the population, at 35%.

This finding is one of many in Gallup's report, Muslim Americans: A National Portrait, which compares the opinions of Muslim Americans with those of the general U.S. population, revealing important differences in terms of gender equality, civic engagement, life evaluation, religiosity, and more.

Gender Equality

The report also reveals that Muslim American women are one of the most highly educated female religious groups in the United States, second only to Jewish American women. In addition, as a group, Muslim Americans have the highest degree of economic gender parity at the high and low ends of the income spectrum.

Muslim American women are equally as likely as men to say they attend mosque at least once a week, which stands in sharp contrast to the trend seen in some predominantly Muslim countries where men are more likely than women to report attending a religious service in the last week.

Civic Engagement Among Young Muslim Americans

The report also examines the views of Muslim American youths (aged 18 to 29) and how their levels of civic engagement compare with those of young Americans of other religious backgrounds. For example, the report finds that only 51% of young Muslim Americans are registered to vote, which is one of the lowest percentages among young Americans surveyed.

islamic fundamentalism is widely spread

wzb |  Religious fundamentalism is not a marginal phenomenon in Western Europe. This conclusion is drawn in a study published by Ruud Koopmans from the WZB Berlin Social Science Center. The author analyzed data from a representative survey among immigrants and natives in six European countries. Two thirds of the Muslims interviewed say that religious rules are more important to them than the laws of the country in which they live. Three quarters of the respondents hold the opinion that there is only one legitimate interpretation of the Koran.

These numbers are significantly higher than those from local Christians. Only 13 percent of this group put religious rules above national law; just under 20 percent refuse to accept differing interpretations of the Bible. For Ruud Koopmans, this powerful tendency toward Muslim religious fundamentalism is alarming: “Fundamentalism is not an innocent form of strict religiosity”, the sociologist says. “We find a strong correlation between religious fundamentalism – actually among both Christians and Muslims – and hostility toward out-groups like homosexuals or Jews.” Almost 60 percent of the Muslim respondents reject homosexuals as friends; 45 percent think that Jews cannot be trusted; and an equally large group believes that the West is out to destroy Islam. The Christians’ answers for comparison: As many as 9 percent are openly anti-Semitic; 13 percent do not want to have homosexuals as friends; and 23 percent think that Muslims aim to destroy Western culture.

The Six Country Immigrant Integration Comparative Survey collected data in more than 9,000 telephone interviews in Germany, France, Netherlands, Austria, Belgium and Sweden. The respondents were Turkish and Moroccan immigrants, as well as control groups of natives. This study is the first that allows analysis on an empirical base of the extent and impact of religious fundamentalism.

Ruud Koopmans’ article “Fundamentalism and out-group hostility. Comparing Muslims and Christians in Europe” has just been published in the December issue of the quarterly WZB-Mitteilungen. The issue presents various contributions on migration and integration topics, mainly in German.

To the article (PDF)

To the current issue of the WZB-Mitteilungen

Presentation (PDF): Religious fundamentalism and out-group hostility among Muslims and Christians in Western Europe

runaway population growth fuels youth-driven uprisings...,

LATimes | Abdul Wahid, one of 10 children of an electrician, had little education beyond a few years in an Islamic religious school. There, his lessons consisted of memorizing every verse of the Koran.

When he finished school, he had no prospects for a steady job in rural Wardak province. He tried to make a living as a long-distance driver for hire, using a borrowed car. He often had to wait a month between customers.

At 18, he found employment of another kind.

"My life got better," he said, "when I joined the Taliban."

He and his fellow militants ambushed foreign supply trucks or military vehicles, then divvied up the food, blankets and other spoils.

"All of the work I was doing made my heart happy," said Wahid, 26, sitting cross-legged on the concrete floor of Pul-e-Charkhi Prison on the outskirts of Kabul, the capital. "I don't know how to use tools. I'm not very skilled. So for us, whatever we reaped from attacks, we would keep. It was enough for us to live on."

In many developing countries, runaway population growth has created vast ranks of restless young men like Wahid, with few prospects and little to lose.

Their frustrated ambitions can be an explosive force, as shown by the youth-driven uprisings that toppled autocratic regimes in Egypt, Libya and Tunisia in 2011.

About 80% of the world's civil conflicts since the 1970s have occurred in countries with young, fast-growing populations, known as youth bulges, according to an analysis by the nonprofit Population Action International.

Afghanistan is a stark example. Since the U.S.-led invasion in 2001, the population has swelled from 23 million to 33 million. Nearly three-fourths of Afghans are under 30. The median age is 16.6, compared with 37 in the United States.

In a sluggish agrarian economy, few young men can find legitimate employment. Their lack of a steady income essentially closes the door to marriage in a society where sex outside of wedlock is forbidden. Tradition requires paying a dowry and staging a wedding celebration, which together cost as much as $5,000 — three times the average annual household income.

A young man can earn far more working for the Taliban than for the Afghan army or the police, according to Western intelligence reports and researchers. Planting a roadside bomb can pay 20 times more than a day's manual labor.

Similar youth bulges have emerged in Iraq, Pakistan, Yemen, Sudan, Somalia and the Palestinian territories — part of what security experts call an "arc of instability" reaching across Africa, the Middle East and South Asia.

Of the 2 billion or more people who will be added to the planet by 2050, 97% are expected to be born in Africa, Asia and Latin America, led by the poorest, most volatile countries.

"We are literally going to see 1 billion young people come into the populations in the arc of instability over the next two decades," said Jack Goldstone, an expert on demography and revolutions at George Mason University in Virginia. "We can't fight them. We have to figure a better way to help them."

overpopulation: ingenuity won't save these extra humans...,

LATimes | It's easy to grasp that in a national park, balance must be maintained between predators and prey, lest the ecosystem crash. But when we're talking about our own species, it gets harder. The notion that there are limits to how much humanity this parkland called Earth can bear doesn't sit easy with us.

The "nature" part of human nature includes making more copies of ourselves, to ensure our genetic and cultural survival. As that instinct comes in handy for building mighty nations and dominant religions, we've set about filling the Earth, rarely worrying that it might one day overfill. Even after population quadrupled in the 20th century, placing unprecedented stress on the planet, it's hard for some to accept that there might be too many of us for our own good.

A recent essay in the New York Times by University of Maryland geographer Erle C. Ellis, argued that population growth is actually the mother of invention, that it inspires new technologies to sustain ever more humans and to coax more from the land. And as Pope Benedict XVI wrote in his 2009 encyclical "Caritas in Veritate," "On this Earth there is room for everyone … through hard work and creativity."

In 2011, I visited the Vatican's Pontifical Academy of Sciences, which had warned in 1994 that it was "unthinkable to sustain indefinitely a birthrate beyond 2.3 children per couple…. The contrary demographic consequences would be unsustainable to the point of absurdity." Nevertheless, the church still encouraged population growth.

With a billion humans already malnourished, I asked the academy's director where would we get food for nearly 10 billion by midcentury? Clearing more forests for farming would be disastrous. Beset by floods and erosion, China alone has been spending $40 billion to put trees back. And force-feeding crops with chemistry has backfired on us, with nitrogen runoff that fouls rivers, deadens New Jersey-sized chunks of the oceans and emits large quantities of two greenhouse gases: carbon dioxide and nitrous oxide.

The answer, I was told, would be through increased yields using new genetically modified crops from the centers of the Green Revolution: the International Maize and Wheat Improvement Center in Texcoco, Mexico, and the International Rice Research Institute in the Philippines.

The Green Revolution's high-yield, genetically selected strains more than doubled grain harvests during the 1960s. It is often cited as having triumphed over dire predictions of famines caused by population growth outpacing food production, which were famously made by economist Thomas Robert Malthus in "An Essay on the Principle of Population" and echoed by his latter-day analogues, Paul and Anne Ehrlich, who wrote "The Population Bomb."

However, when I went to the maize center in Texcoco and to the rice institute in the Philippines, I found no food scientists who agreed with that triumphalist scenario. Instead, I learned, Green Revolution founder Norman Borlaug had warned in his 1970 Nobel Peace Prize acceptance speech that his work essentially had only bought the world time to resolve overpopulation.

"There can be no permanent progress in the battle against hunger until the agencies that fight for increased food production and those that fight for population control unite in a common effort," Borlaug said.

india's dangerous food bubble

LATimes | India is now the world's third-largest grain producer after China and the United States. The adoption of higher-yielding crop varieties and the spread of irrigation have led to this remarkable tripling of output since the early 1960s. Unfortunately, a growing share of the water that irrigates three-fifths of India's grain harvest is coming from wells that are starting to go dry. This sets the stage for a major disruption in food supplies for India's growing population.

In recent years about 27 million wells have been drilled, chasing water tables downward in every Indian state. Even the typically conservative World Bank warned in 2005 that 15% of India's food was being produced by overpumping groundwater. The situation has not improved, meaning that about 190 million Indians are being fed using water that cannot be sustained. This means that the dietary foundation for about 190 million people could disappear with little warning.

India's grain is further threatened by global warming. Glaciers serve as reservoirs feeding Asia's major rivers during the dry season. As Himalayan and Tibetan glaciers shrink, they provide more meltwater in the near term, but there will be far less in the future. To complicate matters, the monsoon patterns are changing too, making these annual deluges more difficult to predict.

What India is experiencing is a "food bubble": an increase in food production based on the unsustainable use of irrigation water. And this is happening in a country where 43% of children under age 5 are underweight. A survey for Save the Children found that children in 1 out of 4 families experience "foodless days" — days where they do not eat at all. Almost half subsist on just one staple food, thus missing vital nutrients that come in a diversified diet.

Although poverty has been reduced for some, two-thirds of the population still live on less than $2 a day, according to the World Bank. And the population is growing by nearly 30 million every two years, equal to adding another Canada to the number of people to feed. Within 20 years, India's population is expected to hit 1.5 billion, surpassing China.

is evangelism going out of style?

 barna | Gospel tracts, sidewalk evangelism, street preachers with bullhorns—all of these things seem like evangelistic efforts of yesteryear. But if this seems true, where does that leave the state of evangelism today? Is faith-sharing a fading practice, or does it simply look different today? In all their innovative efforts to engage culture, have Christians left this ancient practice so integral to their faith behind?

Barna Group has charted evangelistic practices and attitudes for more than two decades, and the latest study sheds light on the gaps between evangelism in theory and practice, the social groups who are sharing their faith the most, and the surprising ways economics color one's outreach efforts.

Evangelism in Theory and In Practice
When asked if they have a personal responsibility to share their faith with others, 73% of born again Christians said yes. When this conviction is put into practice, however, the numbers shift downward. Only half (52%) of born again Christians say they actually did share the Gospel at least once this past year to someone with different beliefs, in the hope that they might accept Jesus Christ as their Savior.

As with most convictions, there usually lies a dividing line between theory and practice. When it comes to evangelism, that dividing line looks different among various demographics.

Barna defines evangelicals according to adherence to nine theological perspectives (defined in the details below), including one's personal responsibility to share their faith in Christ with others. So in this study, of course, evangelicals (100%) claim this responsibility by definition. Nearly seven out of 10 have acted on this conviction within the last year, meaning evangelicals have the highest rate of evangelism among the various religious segments that Barna examined.

What stands out among the data, however, is that evangelicals also have among the highest rates of failure in follow-through from conviction to action when it comes to sharing their faith. Nearly one-third (31%) believe they should evangelize, but have not done so—at least within the past year.

Catholics (34%), on the opposite end of the spectrum, are the least likely across Christian faith traditions to affirm their personal responsibility to share their faith. Yet, this minority is also the most consistent in linking their belief and behavior. Roughly one-third of all Catholics (34%) believe they should evangelize, while one-third of born again Catholics actually do.

india maids speak out....,

usatoday | But Richard's lawyer said Thursday that the housekeeper worked from morning until late at night, seven days week, for less than $3 an hour. Unable to get better pay, she made sure Khobragade's two children were cared for one day and walked out, lawyer Dana Sussman said.

Protests erupted in cities around India, where demonstrators burnt effigies of President Obama. The Indian government has since downgraded certain privileges granted to American diplomatic staff in New Delhi like withdrawing all airport passes and stopping import clearance of liquor to the US Embassy.

The Indian government snubbed a visiting American delegation refusing requests for a meeting till Ms. Khobragade was tendered an apology. Indian media has mainly focused on the humiliation of Khobragade.

"What's unsettling about this case is how little we know about Richard's side of the story," said Deepanjana Pal on the news website Firstpost. "While there are endless articles available on Khobdagade and how terribly she's been treated by U.S. officials, there's almost nothing on Richard."

Or for that matter there has been little said by the politicians going after the U.S. attorney about how maids are treated in India.

In large cities like New Delhi and Mumbai, most middle class families employ a maid or two, many have separate drivers, gardeners, and cooks. According to a report by the Indian government, nearly 5 million people employ at least two domestic workers.

Yet, except in the states of Tamil Nadu and Kerala, domestic workers are not offered any legal protection. Seven Indian states have made efforts to standardize minimum wage but the recommended wage has been set low.

Also, there are no guidelines that govern working hours, or minimum wage, and no authority to turn to in cases of exploitation, say the workers.

"At the most I would complain to the local Resident Welfare Association if I had a problem – but even then I would be scared – chances are that they will side with my employers rather than me," said Manju Bahri.

wait for it..., wait for it...., you KNEW that other shoe was fitna drop?

ibnlive | After the death of his first wife under mysterious circumstances, he married Jagriti Singh. A trained dentist working at the Ram Manohar Lohia hospital, Jagriti used to allegedly torture all her maids. Police are trying to find out if she has killed anybody before this horrific incident. 

According to the survivors of this torture chamber, she was the cruellest woman, who could do anything to terrorise her maids. A police officer who is investigating the case said, "She would beat her maids and other servants regularly. She had no sympathy, no fear of anybody. She was like a devil." 

Her maid Rakhi, who died of injuries, was the most unfortunate poor woman. A widow with no backing and nowhere to go, she had to endure the most unbearable cruelty for months. She had branded her buttocks with a hot iron bar. Because of that she could not even sit or sleep. 

Another maid Meena, who is now undergoing a treatment at the RML hospital for multiple injuries all over the body, was also branded with hot iron bars and grilles. 

According to a 17-year-boy rescued by the police Jagriti had a iron grille at her flat. She would brand them with that regularly. He told the police that she would spit on their food and force them to eat from the floor like animals. She would even force them to look for food in the dustbins. 

The boy explained many such horror stories to the police. According to him Jagriti even tried to cut his tongue by using an iron clothes pin and he bled for hours. She never allowed her maids and servants to step out of the house and always kept them in a locked flat. 

The 'doctor death' Jagriti had told them that the guards posted outside the house would shoot them, if they dared to go out or escape.

One unfortunate domestic help, Rakhi, died of injuries allegedly inflicted on her by Jagriti, two others have been hospitalised.

serving the poor, pope francis style...,

theatlantic | Like a lot of millennial progressive Catholics, Katie Dorner feels like the days of having to defend her faith from the negative perceptions of her peers are coming to an end.

“When the Pope won [Time Magazine’s] Person of the Year I thought to myself, it’s like advent,” the time preceding Christmas when Christians prepare for celebrating the birth of Christ, “but for the church. He’s bringing hope to the church and to the world,” said Dorner, currently serving as a Jesuit Volunteer in Los Angeles.

Catholic Millennials in the United States have come of age in a dark era for the Church, largely defined by child sexual abuse scandals and the associated sordid newspaper trial coverage. The challenge of keeping the faith has been arguably harder for young progressive Catholics, given the increasing gap between the Church and the general population on social issues such as contraception and homosexuality.

During the worst years of scandal, as progressive Catholic youths came of age they did what many Catholics have always done: they quietly served the poor. And in many cases, they did so through a program run by the very order Pope Francis came from: the Jesuits. Now, with Pope Francis in the Vatican strengthening the church’s anti-poverty message, they feel welcomed back into the fold.

inequality indian style - there is no such thing as society

NYTimes | Nowhere is inequality — what President Obama this month called “the defining challenge of our time” — more in your face than in India. Brand-filled shopping malls spread. So do shanties. A rich man builds a 27-story house for his family in a nation of 1.2 billion people where more than a quarter of them — or roughly the U.S. population — lives on less than two bucks a day. Outdoor defecation is still widespread. Yet when Gulati, a social activist engaged in teaching poor Delhi kids through a nongovernmental organization called Manzil, tries to interest his peers in the subject of inequality, he tends to find the conversation goes nowhere, drowned by talk of some juicy real-estate deal for farmland south of Delhi, the latest Bollywood hot item numbers, or the Silicon-Valley success story of yet another Indian immigrant. 

“We are giving aid to America. It’s crazy!” Gulati tells me. “We are sending our finest minds all over the world to help enrich the countries they adopt, but not India, which desperately needs them.” He points to a shanty where “children lie in the mud while their parents look for work.” 

He gets exercised over the impunity of politicians cutting sweet deals for themselves and walking off with suitcases of cash, the greed-is-good top 1 percent, the lousy infrastructure and inadequate schools, the first-world privatized services for the rich and substandard public service for the rest, the blindness of privilege — and it strikes me that globalization has thrown up the same issues of inequality everywhere as mobile capital outsmarts immobile workers, and mass culture enshrines money as the supreme value, and well-paid lobbyists burrow away in the interests of the cosseted few against any social compact. 

The debate around these themes in India follows lines you hear around the world, with a rising nationalist right insisting the poor must work harder, that they receive too many entitlements as it is, that deregulation and the animal instincts of the self-made man are the answer, that the left with its handouts (and in India’s case the heavy post-war state planning of Nehru) has failed. While, from the other side, voices like Gulati’s rise protesting a me-me-me world gone mad; insisting that society does exist; that the social compact is essential and hinges on acknowledgment of the commonweal; that a livable minimum wage is important; that solidarity alone can provide shelter, education, equal opportunity and social protection to the neediest, as well as hope for a future in which income distribution stops heading in a U.S. direction where, as Obama pointed out this month, the average C.E.O. now makes 273 times the average worker compared to 20 to 30 times in the past.