Neuroeconomics: Dopaminergy In The Individual Brain (REDUX Originally Posted 01/26/08)

A couple months ago, I introduced the concept of neuroeconomics in the context of collective psychology. It's time to take that a step further - a la the philosopher Daniel Dennett, channeling the late ATL Gurdjieffian prankster Jan Cox.

Several people have sent me notes about their problems and apparent failures, and have attempted to attribute a psychological basis to them. This is one of the great cutoff points. It is an immediate slap in the intellectual face: to a Revolutionist there is no such thing as "psychological." It is a flawed piece of data. It is as outmoded to a Revolutionist alive today as is the idea of a "capital-g" god. What is called "psychological" is serving, and has served, a purpose with some people. But you must see that any apparent psychological pressures arising from influences apparently "out there" -- your boss, your mother, your mate -- have to enter in through the five senses. Always stop and remind yourself of that even if you can't do anything else. If one or all of your senses were knocked out, you would not be suffering this "psychological pressure." You have to face up to that. Whatever is going on in you is chemical. There are really no such things as drunks; it is people with an alcohol deficiency. Absolutely religious people have a chemical deficiency. The same with people who have phobias, as they are called. It is a chemical imbalance outside the normal bell curve of the populace at their time and place. Jan Cox

From that earlier article I stated that "For decades it has been known that these neurons and the dopamine they release play a critical role in brain mechanisms of reinforcement. Many of the drugs currently abused in our society mimic the actions of dopamine in the brain. This led many researchers to believe that dopamine neurons directly encoded the rewarding value of events in the outside world."

Today's post is one of those hidden in plain sight elaborations on that theme, this time addressing the rewarding value of events in the INSIDE WORLD, the world comprised of the neurons making up your brain. Think about it. That's all I ever ask you to do, and in the process, you will inevitably be led to draw your own validating conclusions. Here's Dennett;

brain cells — I now think — must compete vigorously in a marketplace. For what?

What could a neuron "want"? The energy and raw materials it needs to thrive–just like its unicellular eukaryote ancestors and more distant cousins, the bacteria and archaea. Neurons are robots; they are certainly not conscious in any rich sense–remember, they are eukaryotic cells, akin to yeast cells or fungi. If individual neurons are conscious then so is athlete’s foot. But neurons are, like these mindless but intentional cousins, highly competent agents in a life-or-death struggle, not in the environment between your toes, but in the demanding environment of the brain, where the victories go to those cells that can network more effectively, contribute to more influential trends at the virtual machine levels where large-scale human purposes and urges are discernible.

I now think, then, that the opponent-process dynamics of emotions, and the roles they play in controlling our minds, is underpinned by an "economy" of neurochemistry that harnesses the competitive talents of individual neurons. (Note that the idea is that neurons are still good team players within the larger economy, unlike the more radically selfish cancer cells. Recalling Francois Jacob’s dictum that the dream of every cell is to become two cells, neurons vie to stay active and to be influential, but do not dream of multiplying.)

Intelligent control of an animal’s behavior is still a computational process, but the neurons are "selfish neurons," as Sebastian Seung has said, striving to maximize their intake of the different currencies of reward we have found in the brain. And what do neurons "buy" with their dopamine, their serotonin or oxytocin, etc.? Greater influence in the networks in which they participate.

So simple, elegant, and obvious. Selective governance via the natural tendency of the brain's neuronal circuits to Do What They Do..., what could be easier, more powerful, and more durable than that. The lengths to which some folks will go to furnish elaborate post hoc rationalizations of What It Do - and how that basic fact is exploited by those with the wherewithal to "engineer" values in the outside world - just crack me up.

Neuroeconomics - Dopamine Hegemony (REDUX Originally Posted 12/02/07)

Physiological utility theory and the neuroeconomics of choice;

For decades it has been known that these neurons and the dopamine they release play a critical role in brain mechanisms of reinforcement. Many of the drugs currently abused in our society mimic the actions of dopamine in the brain. This led many researchers to believe that dopamine neurons directly encoded the rewarding value of events in the outside world.

That last one is a gem. Even though the discipline is barely aborning, it's already become value-laden and placed in the service of a political agenda.

Neuroeconomics has been described as:

• "an emerging transdisciplinary field that uses neuroscientific measurement techniques to identify the neural substrates associated with economic decisions” (Zak, 2004, p. 1737)
• “Economics, psychology and neuroscience are converging today in to a single unified discipline with the ultimate aim of providing a single, general theory of human behavior. (…) The goal of this discipline is thus to understand the processes that connect sensation and action by revealing the neurobiological mechanisms by which decisions are made". (Glimcher & Rustichini, 2004, p. 447)
• “the program for understanding the neural basis of the behavioral response to scarcity” (Ross, 2005, p. 330)

Money's effect on the brain is faster than language processing or face recognition. Money is ancient tricknology and not the human cultural artifact we commonly take it for granted as being..., when you study money, you're studying biology - not culture.

Subtitled: I Don't Know - But Here's One Helluva Gish Gallop!!!

babylonsbanksters | “Modern fiat money and reserve banking is indeed a manifestation of the transmutative ‘nothingness’ of the Philosophers’ Stone, for from the creation of credit out of nothing, gold is produced.” By nationalizing that money and credit-creating institution “and wresting it from private, secretive hands, and using it to fund the alchemical physics it was beginning to develop as the ultimate energy source, as the ultimate power to transport mankind, and as the ultimate power for destruction on a doomsday scale, the Nazis indicated that they had understood the nature of the (Philosophers’) Stone. They had seen, and fully understood, the connection between alchemical physics, and alchemical finance. And they were willing to put it to supremely evil uses.

“But that connection between alchemical physics and alchemical finance is, perhaps, a relationship that requires its own exposition….

The Philosophers’ Stone: Alchemy and the Secret Research for Exotic Matter. The reader may have inferred from these quoted remarks that there was much more of the story — both from the standpoint of physics and finance, and from that of history — to tell, and that it would require yet another study or book to do so. If the reader made such inferences, he is correct on both counts: there is much more of the story of the relationship between physics and finance to tell.

The thesis of this book is both simple to state, and difficult to understand, and that is that, since ancient times and with more or less uninterrupted constancy, there has existed an international money power which seeks by a variety of means — including fraud, deception, assassination, and war — to usurp the money- and credit-creating power of the various states it has sought to dominate, and to obfuscate and occult the profound connection between that money-creating power and the deep “alchemical physics” that such power implies.

Accordingly, I do not argue that case comprehensively in this book, since to do so would require an extended series of books, each devoted to a particular historical period, and each burying the reader in a blizzard of footnotes to the extent that the main thesis would itself become obscured. Rather, I assume this model as a given, as an interpretive paradigm by which to view certain events and data. In so doing, that case is indeed argued, but in synoptic form rather than comprehensively. In doing so, I hope to keep before the reader’s attention that deep and profound connection between physics and finance and to show why it is that the private and international money power must always seek to suppress not only certain types of state financial policy, but also certain types of physics, for both indeed spring from a common conceptual root.

Most of my books, as readers familiar with them already know, inhabit a strange region where alternative physics interfaces with history to reveal the latter’s hidden motivations, secrets, and players. This book is no different, save for the fact that I have obviously added a new conceptual player: finance and economics. And along the way, we shall encounter other major conceptual scenery that readers of my books have encountered before: alchemy, astrology, astronomy, torsion, Egypt, Babylon, Nazis, ancient texts and tomes and modern mathematical gurus speaking the arcane language of statistical and topological lore.

In fact, in one of those odd synchronicities that seem to increase in modern life, as this book was being researched and written, decades — if not centuries or even millennia — of corruption and intellectual flaccidity in the financial, banking, and corporate sectors of the world came to an ugly head with the collapse of the housing and derivatives bubble, and the appearance of some of those responsible for the meltdown before the United States House of Representatives, hands extended, asking for a bailout of their malfeasance and irresponsibility at the expense of the American taxpayer, and demanding no oversight to boot, as if they were being forced to pay some hidden blackmailer, and were afraid that oversight might disclose this fact.

But why call it “irresponsibility” and not simply “criminality”? In the answer to that question there lies a tale, and it is a tale I did not originally intend to go into when I conceived the plan for this series of books many years ago, much less the plan for this one. Recent financial events, however, have contrived to place the story I intended to tell after completing The Nazi International and The Philosophers’ Stone into a rather different context. As will become apparent to the reader in the main text, I do believe there is criminality and conspiracy involved in the story of the complex relationship of physics and finance throughout history. And paradoxically, the farther back one pursues this relationship, the closer together physics, finance, and all those other themes enunciated above as the conceptual scenery, draw together, and the more apparent the odor of a long-standing conspiracy becomes.

But in and of itself the contemporary financial meltdown is both a story of conspiracy as well as a case of galloping stupidity and colossal intellectual, political, and economic irresponsibility proportional to the aforesaid stupidity. It is nonetheless a story with its own deep connections to the story of the main text, and it is as good an entry into the subject as any.

So, as a way of entering into the discussion of the themes that preoccupy the main text, one may examine two salient modern examples that arose to challenge the reigning financial and physical assumptions of that money power.

Those examples are Communist China and Nazi Germany.

Alien Intelligence: A Both/And Rather Than Either/Or Proposition

MyceliumRunning |  “I believe that mycelium is the neurological network of nature. Interlacing mosaics of mycelium infuse habitats with information-sharing membranes. These membranes are aware, react to change, and collectively have the long-term health of the host environment in mind.

 

The mycelium stays in constant molecular communication with its environment, devising diverse enzymatic and chemical responses to complex challenges.” 

 

The mycelium is the part of the mushroom you usually do not see.

 

Most of it is found distributed throughout the soil, consisting of a mass of branching, thread-like structures (known as hyphae) which absorb nutrients and decompose organic materials.

 

The mycelium can be exceedingly small or may form a colony of massive proportions.

Is this the largest organism in the world? This 2,400-acre (9.7 km²) site in eastern Oregon had a contiguous growth of mycelium before logging roads cut through it.

 

Estimated at 1,665 football fields in size and 2,200 years old, this one fungus has killed the forest above it several times over, and in so doing has built deeper soil layers that allow the growth of ever-larger stands of trees.

 

Mushroom-forming forest fungi are unique in that their mycelial mats can achieve such massive proportions.
- Paul Stamets

Mycelium Running

The mycelium has extraordinary properties suitable for bioremediation.

 

It is capable of degrading pesticides and plastics, and has been shown to break down petroleum in a matter of weeks:

This, however, is only the physio-chemical dimension of the mycelium.

 

According to Paul Stamets, it also has information/consciousness associated properties:

“I see the mycelium as the Earth's natural Internet, a consciousness with which we might be able to communicate. Through cross-species interfacing, we may one day exchange information with these sentient cellular networks.

 

Because these externalized neurological nets sense any impression upon them, from footsteps to falling tree branches, they could relay enormous amounts of data regarding the movements of all organisms through the landscape.”

- Paul Stamets

Mycelium Running

The notion that fungi may participate in some form of planetary interspecies communication and/or consciousness through their mycelium may seam a bit 'far out,' but consider that mushrooms have been used to expand consciousness for countless millennia.

 

Even beyond the well-known psychedelic (literally "soul showing") properties of some species (particularly Lion's Mane) are their neuritogenic properties; that is, their ability to promote new neural cell growth and the enhancement of communication between them. The resemblance between the filamentous structures within the brain (axons; dendrites) and the fungi within the soil (mycelium) may therefore be more than accidental.

Our relationship to fungi is in fact closer than most think.

 

According to David McLaughlin, professor of plant biology at the University of Minnesota in the College of Biological Sciences, human cells are surprisingly similar to fungal cells.

 

In a 2006 Science Daily article the topic is explored further:

In 1998 scientists discovered that fungi split from animals about 1.538 billion years ago, whereas plants split from animals about 1.547 billion years ago.

 

This means fungi split from animals 9 million years after plants did, in which case fungi are actually more closely related to animals than to plants. The fact that fungi had motile cells propelled by flagella that are more like those in animals than those in plants, supports that.

- Science Daily

Could this filial bond also be why many species of fungi have such profound medicinal properties in humans?

 

Nước Chấm

wikipedia |  Nước chấm (Vietnamese: [nɨ́ək tɕə̌m]) is a common name for a variety of Vietnamese "dipping sauces" that are served quite frequently as condiments. It is commonly a sweet, sour, salty, savoury and/or spicy sauce.

Nước mắm pha (mixed fish sauce) is the most well known dipping sauce made from fish sauce. Its simplest recipe is some lime juice, or occasionally vinegar, one part fish sauce (nước mắm), one part sugar and two parts water. Vegetarians create nước chấm chay (vegetarian dipping sauce) or nước tương (soy water) by substituting Maggi seasoning sauce for fish sauce (nước mắm).^{[citation needed]}

To this, people will usually add minced uncooked garlic, chopped or minced Bird's eye chilis, and in some instances, shredded pickled carrot/white radish and green papaya for bún. Otherwise, when having seafood, such as eels, people also serve some slices of lemongrass.

It is often prepared hot on a stove to dissolve the sugar more quickly, then cooled. The flavor can be varied depending on the individual's preference, but it is generally described as pungent and distinct, sweet yet sour, and sometimes spicy.

Nước Mắm

wikipedia |  Fish sauce is an amber-colored liquid extracted from the fermentation of fish with sea salt. It is used as a condiment in various cuisines. Fish sauce is a staple ingredient in numerous cultures in Southeast Asia and the coastal regions of East Asia, and features heavily in Burmese, Cambodian, Filipino, Thai, Lao and Vietnamese cuisines. It also was a major ingredient in ancient European cuisine, but is no longer commonly used in those regions.

In addition to being added to dishes during the cooking process, fish sauce is also used as a base for a dipping condiment and is prepared in many different ways in each country. It is eaten with fish, shrimp, pork, and chicken. In parts of southern China, it is used as an ingredient for soups and casseroles. Fish sauce, and its derivatives, impart an umami flavor to food due to their glutamate content.

Secret Societies, Ancient Ciphers, Machine Translation

wired |  The master wears an amulet with a blue eye in the center. Before him, a candidate kneels in the candlelit room, surrounded by microscopes and surgical implements. The year is roughly 1746. The initiation has begun.

The master places a piece of paper in front of the candidate and orders him to put on a pair of eyeglasses. “Read,” the master commands. The candidate squints, but it’s an impossible task. The page is blank.

 The candidate is told not to panic; there is hope for his vision to improve. The master wipes the candidate’s eyes with a cloth and orders preparation for the surgery to commence. He selects a pair of tweezers from the table. The other members in attendance raise their candles.

The master starts plucking hairs from the candidate’s eyebrow. This is a ritualistic procedure; no flesh is cut. But these are “symbolic actions out of which none are without meaning,” the master assures the candidate. The candidate places his hand on the master’s amulet. Try reading again, the master says, replacing the first page with another. This page is filled with handwritten text. Congratulations, brother, the members say. Now you can see.

For more than 260 years, the contents of that page—and the details of this ritual—remained a secret. They were hidden in a coded manuscript, one of thousands produced by secret societies in the 18th and 19th centuries. At the peak of their power, these clandestine organizations, most notably the Freemasons, had hundreds of thousands of adherents, from colonial New York to imperial St. Petersburg. Dismissed today as fodder for conspiracy theorists and History Channel specials, they once served an important purpose: Their lodges were safe houses where freethinkers could explore everything from the laws of physics to the rights of man to the nature of God, all hidden from the oppressive, authoritarian eyes of church and state. But largely because they were so secretive, little is known about most of these organizations. Membership in all but the biggest died out over a century ago, and many of their encrypted texts have remained uncracked, dismissed by historians as impenetrable novelties.

It was actually an accident that brought to light the symbolic “sight-restoring” ritual. The decoding effort started as a sort of game between two friends that eventually engulfed a team of experts in disciplines ranging from machine translation to intellectual history. Its significance goes far beyond the contents of a single cipher. Hidden within coded manuscripts like these is a secret history of how esoteric, often radical notions of science, politics, and religion spread underground. At least that’s what experts believe. The only way to know for sure is to break the codes.

In this case, as it happens, the cracking began in a restaurant in Germany.

Thirteen years later, in January 2011, Schaefer attended an Uppsala conference on computational linguistics. Ordinarily talks like this gave her a headache. She preferred musty books to new technologies and didn’t even have an Internet connection at home. But this lecture was different. The featured speaker was Kevin Knight, a University of Southern California specialist in machine translation—the use of algorithms to automatically translate one language into another. With his stylish rectangular glasses, mop of prematurely white hair, and wiry surfer’s build, he didn’t look like a typical quant. Knight spoke in a near whisper yet with intensity and passion. His projects were endearingly quirky too. He built an algorithm that would translate Dante’s Inferno based on the user’s choice of meter and rhyme scheme. Soon he hoped to cook up software that could understand the meaning of poems and even generate verses of its own.

Knight was part of an extremely small group of machine-translation researchers who treated foreign languages like ciphers—as if Russian, for example, were just a series of cryptological symbols representing English words. In code-breaking, he explained, the central job is to figure out the set of rules for turning the cipher’s text into plain words: which letters should be swapped, when to turn a phrase on its head, when to ignore a word altogether. Establishing that type of rule set, or “key,” is the main goal of machine translators too. Except that the key for translating Russian into English is far more complex. Words have multiple meanings, depending on context. Grammar varies widely from language to language. And there are billions of possible word combinations.

why most people are idiots...,

freight train of happiness...

Bloomberg | On the seventh floor of a building overlooking the Federal Reserve Bank in lower Manhattan, two medical clinics share an office. One is run by a podiatrist who’s outfitted the waiting room with educational materials on foot problems such as hammer toes and bunions. The other clinic doesn’t have pamphlets on display and offers a much less conventional service: For the advertised price of $525, severely depressed and suicidal patients can get a 45-minute intravenous infusion of ketamine—better known as the illicit party drug Special K.

Glen Brooks, a 67-year-old anesthesiologist, opened NY Ketamine Infusions in 2012. “At least eight or nine of my patients have ended up making appointments with the podiatrist,” he says. “But I haven’t gotten any patients through him—I don’t know why.” Not that Brooks is lacking for business. He typically treats 65 patients a week. Most come in for an initial six infusions within a span of two weeks, then return every six to eight weeks for maintenance sessions. To keep up with demand, he often borrows rooms from the podiatrist on weekends so he can treat eight patients at once. His only help is a secretary at the front desk.

Patients don’t need a prescription, but not just anyone can get an appointment. “You have to have the right story,” Brooks says. “For ketamine to work, there needs to be some preexisting brain damage caused by post-traumatic stress. I’m looking for some indication of childhood trauma. If not overt pain, then fear, anxiety, loneliness, low self-esteem—or bullying, real or perceived.” Patients receive a low dose of the drug: about one-tenth of what recreational abusers of ketamine take or about one-fifth of what might be used as a general anesthetic.

During the infusions, which are gradual rather than all at once, patients often experience strange sensations, such as seeing colors and patterns when they close their eyes. “The first time, I had a sense that the chair was rocketing upwards, just on and on and on … a kind of weightlessness,” a patient from a different clinic explains. The 51-year-old environmental engineer and university lecturer, who asked to remain anonymous for professional reasons, credits ketamine with reviving him from a near-catatonic depression. “During the treatment, I got this profound feeling of optimism,” he says. “I told my family it’s like getting hit by the freight train of happiness—they tease me about that now.”

egodeath has value, but mapping the contours of the subconscious would be priceless...,

vox |  I have a profound fear of death. It's not bad enough to cause serious depression or anxiety. But it is bad enough to make me avoid thinking about the possibility of dying — to avoid a mini existential crisis in my mind.

But it turns out there may be a better cure for this fear than simply not thinking about it. It's not yoga, a new therapy program, or a medicine currently on the (legal) market. It's psychedelic drugs — LSD, ibogaine, and psilocybin, which is found in magic mushrooms.

Related Imagine if the media covered alcohol like other drugs

This is the case for legalizing hallucinogens. Although the drugs have gotten some media attention in recent years for helping cancer patients deal with their fear of death and helping people quit smoking, there's also a similar potential boon for the nonmedical, even recreational psychedelic user. As hallucinogens get a renewed look by researchers, they're finding that the substances may improve almost anyone's mood and quality of life — as long as they're taken in the right setting, typically a controlled environment.

This isn't something that even drug policy reformers are comfortable calling for yet. "There's not any political momentum for that right now," Jag Davies, who focuses on hallucinogen research at the Drug Policy Alliance, said, citing the general public's views of psychedelics as extremely dangerous — close to drugs like crack cocaine, heroin, and meth.

But it's an idea that experts and researchers are taking more seriously. And while the studies are new and ongoing, and a national regulatory model for legal hallucinogens is practically nonexistent, the available research is very promising — enough to reconsider the demonization and prohibition of these potentially amazing drugs.

the conscious mind and the photon interaction...,

Journey through the layers of the mind from Memo Akten on Vimeo.

guardian |  What do machines dream of? New images released by Google give us one potential answer: hypnotic landscapes of buildings, fountains and bridges merging into one.

The pictures, which veer from beautiful to terrifying, were created by the company’s image recognition neural network, which has been “taught” to identify features such as buildings, animals and objects in photographs.

They were created by feeding a picture into the network, asking it to recognise a feature of it, and modify the picture to emphasise the feature it recognises. That modified picture is then fed back into the network, which is again tasked to recognise features and emphasise them, and so on. Eventually, the feedback loop modifies the picture beyond all recognition.

At a low level, the neural network might be tasked merely to detect the edges on an image. In that case, the picture becomes painterly, an effect that will be instantly familiar to anyone who has experience playing about with photoshop filters:

 The pictures are stunning, but they’re more than just for show. Neural networks are a common feature of machine learning: rather than explicitly programme a computer so that it knows how to recognise an image, the company feeds it images and lets it piece together the key features itself.

But that can result in software that is rather opaque. It’s difficult to know what features the software is examining, and which it has overlooked. Fist tap John Kurman.

Deep Dream - a code example for visualizing neural networks

Inceptionism Going Deeper into Neural Networks

The Limits of Western Mentality REDUX [originally posted 10/27/07]

The Conscious Mind is Fitted to the Photon Interaction

What is normally referred to as the "conscious, thinking mind" is simply a functioning temporal (rigorously, chronotopological) mechanism that is painfully built up in the individual's awareness (his mind in the greater sense of both thought and awareness, whether monocular or multiocular) by training, conditioning and experience. Its functioning is largely conditioned by one's 90% or so attention to visual stimuli (to the partial reality remaining after photon interaction has been invoked, and to the memory-collated ordering of vast numbers of such photon interactions) and by one's cultural conditioning - which itself has been almost exclusively conditioned and shaped by the monocular photon interaction at base root.

Thus, since the beginning of man, (Bearden radically overstates the case here. It would be more accurate to say that since a time definite in the western epoch) his conscious, rational mind has been trained and constructed to function almost exclusively in basic correspondence with the photon interaction, and his experiential reality consists of the partial reality stripped from fundamental reality by photon interaction.

All "perceived differences," e.g., are created by this deep mind-set. As has been previously pointed out, ⁶ the solitary human problem responsible for all man's inhumanity to his fellow man is directly dependent upon man's almost exclusive detection, observation, perception, and conception of "difference" between humans, these "differences" being due exclusively and totally to the fitting of men's conscious minds to the photon interaction's monocular separation of spatial reality from nonspatial reality, i.e., to

∂/∂T (L³T) => L³

Such well-nigh total devotion to, and enslavement by, photon interaction also is responsible for the scientist's well-nigh total devotion to, and enslavement by, the present imperfect and incomplete three laws of logic, as presented by Aristotle. The depth of that devotion and enslavement is evidenced by the fact that the resolution of such paradoxes as Heraclitus's problem of change have eluded the best minds of humanity for several thousands of years. Indeed, these paradoxes cannot be resolved by the conscious, rational mind in its present state, for it has been most firmly constructed and fitted to function in accordance with the photon interaction.⁷ One cannot hope to resolve any logical paradox by using only those same logical methods that found the situation to be paradoxical in the first place!

is there any basis for intelligent people to hope and be hopeful?

Quotes

14:49: Since the rise of western monotheism the human experience has been marginalized. We have been told that we were unimportant in the cosmic drama. But we now know from the feedback that we're getting from the impact of human culture on the earth that we are a major factor shaping the temperatures of the oceans, the composition of the atmosphere, the general speed and complexity of speciation on the planet... A single species, ourselves, has broken from the ordinary constants of animal nature and created a new world, an epigenetic world,...a world based on ideas...downloaded out of the human imagination and concretized in three dimensional space... 29:29: Consciousness is the generalized word that we use for this coordination of complex perception to create a world that draws from the past and builds a model of the future and then suspends the perceiving organism in this magical moment called the now where the past is coordinated for the purpose of navigating the future. McLuhan called it "driving with the rear-view mirror" and the only thing good about it is it's better than driving with no mirror at all. 36:10: Reality is accelerating towards an unimaginable Omega Point. We are the inheritors of immense momentum in our social systems, our philosophical and scientific and technological approaches to the world. Because we're driving the historical vehicle with a rear-view mirror it appears to us that we're headed straight into a brick wall at a thousand miles an hour. It appears that we are destroying the earth, polluting the atmosphere, wrecking the oceans, dehumanizing ourselves, robbing our children of a future, so forth and so on.

I believe what is in fact going on is that we are burning our bridges. One by one we're burning our bridges to the past. We cannot go back to the mushroom-dotted plains of Africa or the canopied rainforests of 5 million years ago. We can't even go back to the era of...200 years ago. We have burned our bridges. We are preparing for a kind of cultural forward escape. 39:35: Nobody's in charge. 41:16: We are central to the human drama and to the drama of nature and process on this planet. 41:34: Every model of the universe has a hard swallow...a place where the argument cannot hide the fact that there's something slightly fishy about it. The hard swallow built into science is this business about the big bang. Now let's give this a little attention here. This is the notion that the universe, for no reason, sprang from nothing in a single instant. Before we dissect this, notice that this is the limit test for credulity. Whether you believe this or not, notice that it is not possible to conceive of something more unlikely, or less likely to be believed. I defy anyone. It's just the limit case for unlikelihood: that the universe would spring from nothing in a single instant for no reason....It makes no sense. It is in fact no different than saying, "and then God said, 'Let there be light!'".

What the philosophers of science are saying is "give us one free miracle and we will roll from that point forward, from the birth of time to the crack of doom. Just one free miracle and then it will all unravel according to natural law and these bizarre equations which nobody can understand but which are so holy in this enterprise." Well I say then if science gets one free miracle then everybody gets one free miracle.

This is in us. It is in our brains. It is part of who we are

Boing Boing | The United Nations says the drug war’s rationale is to build “a drug-free world — we can do it!” U.S. government officials agree, stressing that “there is no such thing as recreational drug use.” So this isn’t a war to stop addiction, like that in my family, or teenage drug use. It is a war to stop drug use among all humans, everywhere. All these prohibited chemicals need to be rounded up and removed from the earth. That is what we are fighting for.

I began to see this goal differently after I learned the story of the drunk elephants, the stoned water buffalo, and the grieving mongoose. They were all taught to me by a remarkable scientist in Los Angeles named Professor Ronald K. Siegel.

The tropical storm in Hawaii had reduced the mongoose’s home to a mess of mud, and lying there, amid the dirt and the water, was the mongoose’s mate — dead. Professor Siegel, a silver-haired official adviser to two U.S. presidents and to the World Health Organization, was watching this scene. The mongoose found the corpse, and it made a decision: it wanted to get out of its mind.

Two months before, the professor had planted a powerful hallucinogen called silver morning glory in the pen. The mongooses had all tried it, but they didn’t seem to like it: they stumbled around disoriented for a few hours and had stayed away from it ever since. But not now. Stricken with grief, the mongoose began to chew. Before long, it had tuned in and dropped out.

It turns out this wasn’t a freak occurrence in the animal kingdom. It is routine. As a young scientific researcher, Siegel had been confidently toldby his supervisor that humans were the only species that seek out drugs to use for their own pleasure. But Siegel had seen cats lunging at catnip — which, he knew, contains chemicals that mimic the pheromones in a male tomcat’s pee —so, he wondered, could his supervisor really be right? Given the number of species in the world, aren’t there others who want to get high, or stoned, or drunk?

This question set him on a path that would take twenty-five years of his life, studying the drug-taking habits of animals from the mongooses of Hawaii to the elephants of South Africa to the grasshoppers of Soviet-occupied Czechoslovakia. It was such an implausible mission that in one marijuana field in Hawaii, he was taken hostage by the local drug dealers, because when he told them he was there to see what happened when mongooses ate marijuana, they thought it was the worst police cover story they had ever heard.

What Ronald K. Siegel discovered seems strange at first. He explains in his book Intoxication:

After sampling the numbing nectar of certain orchids, bees drop to the ground in a temporary stupor, then weave back for more. Birds gorge themselves on inebriating berries, then fly with reckless abandon. Cats eagerly sniff aromatic “pleasure” plants, then play with imaginary objects. Cows that browse special range weeds will twitch, shake, and stumble back to the plants for more. Elephants purposely get drunk off fermented fruits. Snacks of “magic mushrooms” cause monkeys to sit with their heads in their hands in a posture reminiscent of Rodin’s Thinker. The pursuit of intoxication by animals seems as purposeless as it is passionate. Many animals engage these plants, or their manufactured allies, despite the danger of toxic or poisonous effects.

Noah’s Ark, he found, would have looked a lot like London on a Saturday night. “In every country, in almost every class of animal,” Siegel explains, “I found examples of not only the accidental but the intentional use of drugs.” In West Bengal, a group of 150 elephants smashed their way into a warehouse and drank a massive amount of moonshine. They got so drunk they went on a rampage and killed five people, as well as demolishing seven concrete buildings. If you give hash to male mice, they become horny and seek out females — but then they find “they can barely crawl over the females, let alone mount them,” so after a little while they yawn and start licking their own penises.

In Vietnam, the water buffalo have always shunned the local opium plants. They don’t like them. But when the American bombs started to fall all around them during the war, the buffalo left their normal grazing grounds, broke into the opium fields, and began to chew. They would then look a little dizzy and dulled. When they were traumatized, it seems, they wanted — like the mongoose, like us — to escape from their thoughts.

captain trips: the phenomenal power of singular personality...,

archive |  For such a pivotal character in recent history, Al Hubbard is remarkably little known. He is the unsung man who almost single-handedly introduced the world to LSD, as well as (to a lesser degree) mescaline and psilocybin. Albert Hoffman may have invented LSD, but Hubbard is the one who, in the very early years, gave it away like candy to some of the most influential people on the planet.

 

A true cipher, Hubbard was visionary, eccentric, friendly, and mysterious. At various times, he was an intelligence agent, an inventor, a millionaire, a clinical therapist, and more. There appear to be links between Hubbard and MKULTRA, the CIA program that researched behavior modification using LSD and other substances and techniques.

The definitive article on Hubbard is "The Original Captain Trips" by Todd Brendan Fahey, who also wrote a novel (Wisdom's Maw) that prominently features Hubbard. While researching Hubbard, Todd was given access to a cache of primary documents about the "acid messiah." This material has never been seen publicly until now. Todd has scanned these rare, one-of-a-kind documents and graciously sent them to us for posting.

to fathom hell or soar angelic, just take a pinch of psychedelic

whale | Psychedelics are the Fourth way spiritual path and people with this knowledge we call Shamans, although they may not.  The main LSD and Ketamine explorer and writer was John Lilly while Timothy Leary was the main man who spread the word about LSD with brilliant communication skills such as this interview: 1966 Timothy Leary interview.  The classic books are 'The Centre of the Cyclone (see original cover below)' by John Lilly, 'The Politics of Ecstasy' and 'Neuropolitics' by Timothy Leary.  Psychedelics have been suppressed by killing off the people with that knowledge, called Shamans and some Witches, and outlawing their use.  

These are called Power Plants or an Ally of Man by the Deer Tribe Metis-Medicine Society and Don Juan, the best ally after men, and can bestow immense personal Power if used wisely, partly by giving Visions and Knowledge, but also by being the greatest Aphrodisiacs, whose main gift is to open the Heart chakra and bestow great love/tenderness and intimacy, along with increased energy and pleasure, leading to great contentment and peace.  They also throw a big spanner into the works of the Mind Control agenda, put lucidly by Terence McKenna (although many users are Pyjama persons, they have a spirituality about them which is the greatest gift of psychedelics--spirituality).  This is is why Alcohol is that agenda's drug of choice, for us, along with Cocaine and Methamphetaminee (crystal meth) which opens you up to Possession, not forgetting all the Psychiatry nightmares, the biggest drug Addiction problem of all time. Cannabis prohibition feeds 50% of the Prison Industrial complex and costs $10 billion to enforce every year (USA) with an estimated $8 Billion in lost sales.  Psilocybin, LSD, or Ketamine would cut prison returns dramatically (Tim Leary cut the prison recidivism rate from 70% to 10% using Psilocybin) along with curing Alcoholism (Peyote on the Brain: Nature's Cure for Alcoholism, Ketamine Psychedelic Therapy), most other diseases with Cannabis Oil ("Our research indicates that hemp oil is an effective cure or control for practically any disease known to man"--- Rick Simpson), and other spiritual diseases such as despair from lack of Spirituality/Knowledge that feeds criminality, and cut the supply to Prison Inc from Alcohol abuse, and robbery from Methamphetamine Cocaine & Heroin abuse.

The Huichol Indians high up in the Sierra Madre Mountains of central-west MexicoHigh Sierra Indians, walk 400 miles every year to collect Peyote and then spend a few weeks, no doubt, crossing what Don Juan called the 'barriers of affection', or 'talking to Jesus' (your higher self or Spirit) to use Quanah Parker's term (Native American Church).  This would also destroy organised Religion and severely undermine the Church of Allopathy (Alcohol abuse fills most hospital beds), the two pillars propping up The Cult of Authority.  No wonder they are all illegal!!]

the god father of ecstasy...,

DIRTY PICTURES is a documentary about Dr. Alexander "Sasha" Shulgin, the rogue chemist who discovered the effects of MDMA (aka Ecstasy) and over 200 other mind-altering drugs. Shulgin's alchemy has earned him the title "The Godfather of Psychedelics," and a reputation as one of the great chemists of the 20th century.

Working from a lab in his home, and using himself and his wife Ann as test subjects, Shulgin's discoveries have brought him into conflict with the law but made him a worldwide underground hero. The two books they co-authored, "Pihkal" and "Tihkal", have built a foundation for cutting-edge neuroscience and medical research. DIRTY PICTURES examines the impact of Dr. Shulgin's lifelong quest to unlock the complexities of the human mind.

{Alexander "Sasha" Shulgin is the scientist behind more than 200 psychedelic compounds including MDMA, more commonly known as Esctasy. Considered to be one of the the greatest chemists of the twentieth century, Sasha's vast array of discoveries have had a profound impact in the field of psychedelic research. By employing unorthodox methods; testing his creations on himself, working from a makeshift lab in his home, Shulgin has gained the reputation of a modern day alchemist within the scientific community}

the racist war against the native american church...,

nativeamericanchurches | Like the miner’s canary, the Indian marks the shifts from fresh air to poison gas in our political atmosphere: and our treatment of Indians, even more than our treatment of other minorities, reflects the rise and fall in our democratic faith” Felix S. Cohen 

The Genealogy of James Warren ‘Flaming Eagle’ Mooney (James) shows he is an American Native Black Seminole, and a bloodline descendant of Seminole Medicine Man and War Chief Osceola (1804 –1838) and his escaped African American slave wife (Name, date of birth and death unknown).  James is also the namesake and bloodline descendant of one James Mooney (02/10/1861 – 12/22/1921), Irish-Scottish son of Irish Catholic immigrants, and American born U.S. Citizen.  James Mooney was employed as an Ethnologist at the Smithsonian Institute, Washington D.C. (1885 – 1921). Here is an account of three men that did everything in their power to assist the indigenous peoples and preserve their ancient spiritual ceremonies. Without their efforts, it is possible that the American Native spiritual ceremonies and peoples of North America may not have survived the repeated atrocities perpetrated or supported by misguided United States Bureau of Indian Affairs for more than 100 years. 

Osceola (Billy Powell), Medicine Man and War Chief (1804-1838) was an influential Seminole leader who fought the United States to a standstill in the Florida Everglades during the second Seminole War, also known as the Florida War of 1835.  James’s ancestral family fought the U.S. military in an attempt to stop the expulsion of our First Nations people from their ancestral homeland. They strongly resisted efforts to bring about the deliberate annihilation of their indigenous earth based religious culture.

In 1918, James’s forefather James Mooney fought a war of words before Congress, successfully halting the passage of a Peyote law that was designed to make illegal the entire American Native way of life. Pointedly, the dominant Christian religious mainstream sought to end our earth-based ceremonies and healing and empowerment rites, supplanting these traditions with those imported from across the seas.  More recently, the efforts to deny constitutionally guaranteed religious freedom have been promoted and enforced by a federal agency known as the Bureau of Indian Affairs (BIA).  James’s great grandfather’s successful defense of our sacrament before Congress was a first step in a long journey to restore and maintain our ancient religious heritage.  Later in that same year, he persuaded a group of Oklahoma American Native Spiritual leaders, gathered by Frank Eagle (Ponca Tribe), and wrote the by-laws that incorporated the first United States Native American Church  (est. El Reno, Oklahoma, 1918).  He astutely sought to use the laws of the insurgent intruders to protect the sacred use of the Native American Church’s indigenous religious ceremonies.  Sadly,  establishment of the Native American Church has, until recently, only provided nominal legal protection for the rights of its members.

James Mooney understood the relentless nature of the illegal and immoral political maneuvers designed to outlaw the First Nation’s entire earth-honoring religion. He foresaw the overwhelming influences of zealot religious ministries from a variety of churches, conspiring with greedy business owners seeking profits at any cost.  These political factions have continued for decades to persuade the BIA to attempt to outlaw many practices of the Native American Church, supplanting our religious ceremonies with  ‘modern’ alternatives that, in some cases, violate the very spirit of our understanding and our way of life.

As James Mooney predicted, our indigenous religious culture would endure decades of anti-American Native spiritual edicts and activities, enacted and propagated by the BIA.  This agency has repeatedly conspired with the entire United States Judicial system, including but not exclusive to the United States Attorney General’s Office, through State, County and City Attorney’s offices, in an orchestrated effort to continue to deny the civil liberties of America’s First Nations.

This hierarchy has acted and conspired  to deny our religious indigenous culture the ability to practice healing and empowering spiritual ceremonies and rites honoring our ancient Mother Earth and Father Sky. 

black indians forcibly prevented from freeing their minds...,

MAPS | In a 1991 case related to peyote (Lophophora williamsii), U.S. District Chief Judge Juan Burciaga stated: “The government’s war on drugs has become a wildfire... today, the war targets one of the most deeply held fundamental rights—the First Amendment right to freely exercise one’s religion.”1

Burciaga could rebuff the prevailing political mandate of religious discrimination only because he was about to retire. Unfortunately, the courts and law enforcement in the United States are rarely sympathetic toward the use of psychoactive sacraments. This article clarifies some of what is being suppressed with regard to churches that use peyote, other psychedelics, or Cannabis.

Negro Church of the First Born. John C. Jamison of Tulsa, Oklahoma was a black man who was raised among the Indians and spoke three Native American languages. His small Christian church had an organizational infrastructure with at least six officers. Some members were drawn by the healings that Jamison tried to perform in the traditional Indian manner. Jamison conducted peyote ceremonies from 1920 until his murder by a lunatic in 1926. The government’s hostility toward peyote discouraged some of his black congregation. Jamison never succeeded in getting his organization officially incorporated. His road meetings were similar to those of the Native American Church, although he was criticized for introducing some modifications of the conventional ritual.

A Structure for Deoxyribose Nucleic Acid

exploratorium | We wish to suggest a structure for the salt of deoxyribose nucleic acid (D.N.A.). This structure has novel features which are of considerable biological interest.

A structure for nucleic acid has already been proposed by Pauling (4) and Corey¹. They kindly made their manuscript available to us in advance of publication. Their model consists of three intertwined chains, with the phosphates near the fibre axis, and the bases on the outside. In our opinion, this structure is unsatisfactory for two reasons:

(1) We believe that the material which gives the X-ray diagrams is the salt, not the free acid. Without the acidic hydrogen atoms it is not clear what forces would hold the structure together, especially as the negatively charged phosphates near the axis will repel each other.

(2) Some of the van der Waals distances appear to be too small.

Another three-chain structure has also been suggested by Fraser (in the press). In his model the phosphates are on the outside and the bases on the inside, linked together by hydrogen bonds. This structure as described is rather ill-defined, and for this reason we shall not comment on it.

We wish to put forward a radically different structure for the salt of deoxyribose nucleic acid (5). This structure has two helical chains each coiled round the same axis (see diagram). We have made the usual chemical assumptions, namely, that each chain consists of phosphate diester groups joining beta-D-deoxyribofuranose residues with 3',5' linkages. The two chains (but not their bases) are related by a dyad perpendicular to the fibre axis. Both chains follow right-handed helices, but owing to the dyad the sequences of the atoms in the two chains run in opposite directions (6) . Each chain loosely resembles Furberg's² model No. 1 (7); that is, the bases are on the inside of the helix and the phosphates on the outside. The configuration of the sugar and the atoms near it is close to Furberg's "standard configuration," the sugar being roughly perpendicular to the attached base. There is a residue on each every 3.4 A. in the z-direction. We have assumed an angle of 36° between adjacent residues in the same chain, so that the structure repeats after 10 residues on each chain, that is, after 34 A. The distance of a phosphorus atom from the fibre axis is 10 A. As the phosphates are on the outside, cations have easy access to them.