Use of radio as a form of memetic warfare has long been known and exploited (Voice of America, Radio Free Europe). The early innovations of memetic warfare are evident in spam, now reaching 80% of internet traffic -- possible to justify future implementation of severely restrictive counter-measures. In contrast to the threat of viruses, spam has a cognitive component. The focus on sexually explicit imagery, together with performance improving drugs and devices, is clearly associated with evocation of lust as a memetic weapon. It is no coincidence that a high percentage of such spam originates in the USA -- where even the highest ranked hotels offer "adult movies". Only the naive would fail to recognize the offensive function of such memetic weapons against other cultures, such as Islam.Whilst such spam may be understood as a memetic analogue to biological warfare, there is a case for anticipating the development and deployment of memetic analogues to tactical and strategic nuclear weapons. There is also a case for recognizing the probable nature and targets of such weaponry and the appropriate modes of defence.
Nuclear weapons -- with their emphasis on mass destruction -- have proven to be a fundamental revolution in warfare. They are destructive not only of mass in the physical sense but also of masses in the demographic sense -- as well as of ecosystems on which life depends. It is therefore useful to question whether any memetic analogue would be equally fundamental in its effect on the:
"nuclear family", as it has come to be understood in its more restrictive sense
"nuclear community", as it it is understood in the neighbourhood or quartier sense
"nuclear culture", as it is increasingly understood, especially by threatened minorities and ethnic groups, and it is becoming framed in the case of "Christian civilization" or the "Muslim Umah"
What are the consequences on these "nuclear" bonds of the emergent possibilities of memetic nuclear warfare? Already the effects of "information warfare" are apparent and a feature of Psy-Ops. Censorship and the control of information on problematic issues can already be understood as "nuclear shields" (cf Missiles, Missives, Missions and Memetic Warfare: Navigation of strategic interfaces in multidimensional knowledge space, 2001). Intriguingly the manipumation of statements regarding "sins" and "virtues" seem to be used in such warfare rather like "binary weapons" -- composed of two ingredients that become lethal only when combined at the last minute before detonation. The art would appear to be ensure the implosive deployment of memetic components based on "sin" (its recognition, evocation of guilt, etc) in conjunction with deployment of "virtue" (occupying the vaccum created). This might be seen as analogous to the deployment of thermobaric weapons.
The challenge for fundamentalists in engaging in such memetic warfare is that even after such deployment, as is evident in Iraq, the population remains highly resistant to replacing Islamic virtues, framed as sinful by the crusading occupation forces, by Christian virtues. In memetic terms, destruction of nuclear bonds in order to reform a culture through "nation-building" processes (conceived as analogous to interrogation, brain-washing, indoctrination and re-education techniques) has proven to be far from successful -- despite the arrogance with which it was envisaged sending an army of missionaries into Iraq to follow the invasion by the Coalition of the Willing [more].
What would seem to be required in relation to community building, nation building, and building a viable planetary culture, is a memetic analogue to nuclear "fusion technology" -- rather than the "fission technology" through which the bonds of the "pattern that connects" are broken. This would call for investment in a degree of imaginative "memetic innovation" analogous to that currently deployed internationally in relation to nuclear fusion [more]. In this light the "clash of civilizations" would be designed into a framework capable of holding their interaction so as to reinvigorate humanity through the rich pattern of energetic relationships the "clash" engendered. Can humanity control its own functions as a memetic nuclear fusion reactor? Is the design challenge analogous to that of avoiding plasma "quenching" in order to ensure sustained fusion? Perhaps "sin" is best to be understood in terms of "quenching" the spirit?
This approach is to be contrasted with fundamentalist efforts to eliminate the difference which enables that memetic energy release in order to create a homogeneous hegemony in which everyone sings from the same hymn sheet -- composed in Washington. Is it possible that models deriving from fusion technology would point to radically new approaches to fusion at a far more fundamental level between contrasting faith perspectives -- a level respectful of both the differences (that are otherwise expressed so violently) and the inspiration that sustains them?
It is the memetic technology required to work with requisite difference that would enable civilization to enegage more effectively with questions of a higher order (Engaging with Questions of Higher Order: cognitive vigilance required for higher degrees of twistedness, 2004).
From Anthony Judge's Seven Deadly Sins of Fundamentalism
"nuclear family", as it has come to be understood in its more restrictive sense
"nuclear community", as it it is understood in the neighbourhood or quartier sense
"nuclear culture", as it is increasingly understood, especially by threatened minorities and ethnic groups, and it is becoming framed in the case of "Christian civilization" or the "Muslim Umah"
What are the consequences on these "nuclear" bonds of the emergent possibilities of memetic nuclear warfare? Already the effects of "information warfare" are apparent and a feature of Psy-Ops. Censorship and the control of information on problematic issues can already be understood as "nuclear shields" (cf Missiles, Missives, Missions and Memetic Warfare: Navigation of strategic interfaces in multidimensional knowledge space, 2001). Intriguingly the manipumation of statements regarding "sins" and "virtues" seem to be used in such warfare rather like "binary weapons" -- composed of two ingredients that become lethal only when combined at the last minute before detonation. The art would appear to be ensure the implosive deployment of memetic components based on "sin" (its recognition, evocation of guilt, etc) in conjunction with deployment of "virtue" (occupying the vaccum created). This might be seen as analogous to the deployment of thermobaric weapons.
The challenge for fundamentalists in engaging in such memetic warfare is that even after such deployment, as is evident in Iraq, the population remains highly resistant to replacing Islamic virtues, framed as sinful by the crusading occupation forces, by Christian virtues. In memetic terms, destruction of nuclear bonds in order to reform a culture through "nation-building" processes (conceived as analogous to interrogation, brain-washing, indoctrination and re-education techniques) has proven to be far from successful -- despite the arrogance with which it was envisaged sending an army of missionaries into Iraq to follow the invasion by the Coalition of the Willing [more].
What would seem to be required in relation to community building, nation building, and building a viable planetary culture, is a memetic analogue to nuclear "fusion technology" -- rather than the "fission technology" through which the bonds of the "pattern that connects" are broken. This would call for investment in a degree of imaginative "memetic innovation" analogous to that currently deployed internationally in relation to nuclear fusion [more]. In this light the "clash of civilizations" would be designed into a framework capable of holding their interaction so as to reinvigorate humanity through the rich pattern of energetic relationships the "clash" engendered. Can humanity control its own functions as a memetic nuclear fusion reactor? Is the design challenge analogous to that of avoiding plasma "quenching" in order to ensure sustained fusion? Perhaps "sin" is best to be understood in terms of "quenching" the spirit?
This approach is to be contrasted with fundamentalist efforts to eliminate the difference which enables that memetic energy release in order to create a homogeneous hegemony in which everyone sings from the same hymn sheet -- composed in Washington. Is it possible that models deriving from fusion technology would point to radically new approaches to fusion at a far more fundamental level between contrasting faith perspectives -- a level respectful of both the differences (that are otherwise expressed so violently) and the inspiration that sustains them?
It is the memetic technology required to work with requisite difference that would enable civilization to enegage more effectively with questions of a higher order (Engaging with Questions of Higher Order: cognitive vigilance required for higher degrees of twistedness, 2004).
From Anthony Judge's Seven Deadly Sins of Fundamentalism
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