Wednesday, October 09, 2019

Too Complicated - I Think The Classholes Did It


quillette |  Understanding American politics has become increasingly confusing as the old party labels have lost much of their meaning. A simplistic Left vs. Right worldview no longer captures the complexity of what’s going on. As the authors of the October 2017 “Pew Survey of American Political Typologies” write, “[I]n a political landscape increasingly fractured by partisanship, the divisions within the Republican and Democratic coalitions may be as important a factor in American politics as the divisions between them.”

To understand our politics, we need to understand the cultural values that drive it. The integral cultural map developed by philosopher Ken Wilber identifies nine global cultural value systems including the archaic (survival), tribal (shaman), warrior (warlords and gangs), traditional (fundamentalist faith in God), modern (democracy and capitalism), and postmodern (world-centric pluralism). When combined with Pew’s voter typologies, Wilber’s cultural levels offer a new map of America’s political landscape.

Of Wilber’s nine global value systems, the Traditional, Modern, and Postmodern categories are most useful to understanding our moment. Traditional culture values disciplined adherence to assigned gender and social roles: men are providers and heads of households, marriage is between one man and one woman, and the institutions of the military, law enforcement, and the clergy are all highly respected. Historically, traditional cultures were monarchies or states ruled by “strongmen.” Modern culture superseded traditional systems in the West during the Enlightenment, and values rationality, democracy, meritocracy, capitalism, and science. Individual rights, free speech, and free markets harness an entrepreneurial spirit to solve problems.

Postmodern culture offers a borderless, geocentric political view that values pluralism. It challenges a pro-American narrative by focusing on the horrors of American history, including the exploitation of Native Americans, slavery, and persistent inequality disproportionately affecting historically disadvantaged groups. Those left behind by modernity and progress now seek recognition, restoration, and retribution via a politics of protest, and show little interest in building political organizations or institutions. We are currently living in a postmodern political moment of disruption, best described by author Helen Pluckrose in her Areo essay How French Intellectuals Ruined the West: Postmodernism and its Impact, Explained”:
If we see modernity as the tearing down of structures of power including feudalism, the Church, patriarchy, and Empire, postmodernists are attempting to continue it, but their targets are now science, reason, humanism and liberalism. Consequently, the roots of postmodernism are inherently political and revolutionary, albeit in a destructive or, as they would term it, deconstructive way.
When we overlay Pew’s data with Wilber’s Value levels, six cultural political categories emerge: Traditional Left and Right, Modern Left and Right, and Postmodern Left and Right.

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